Travel

Chiang Kai Shek Memorial Hall (中正紀念堂)

The Chiang Kai-Shek Memorial Hall and the area surrounding it is one of the most prominent landmarks in Taiwan and is also one of the most popular destinations for tourists visiting Taipei with thousands of people showing up each day.

While the grandiose monument to former President Chiang Kai-Shek (蔣介石) is a popular tourist attraction, the Hall itself serves as a sore spot for the people of Taiwan who suffered under the leadership of President Chiang and the period of the martial law he imposed for almost four decades and the period of 'White Terror' he inflicted upon the citizens of Taiwan.

While I aim to describe this tourist landmark in the most positive light possible, I won't be glossing over the dark history and I hope that this blog post helps people to understand that the there is a very difficult and sad history that goes along with this memorial.

I hope that I can offer a balanced explanation of this beautiful landmark while also explaining the history of the park and Chiang Kai Shek's legacy in Taiwan.

History

President Chiang Kai-Shek died on April 5th, 1975 at the ripe old age of 89. The dying wish of the president was that his body be interned at his retreat in Daxi (大溪) until such a time that Republic of China forces could take back the mainland by force. The irony being that even in 1975, the reality of such a thing ever happening was an impossibility. 

Due to Chiang's wishes to return to his homeland, his body was not prepared in traditional Chinese fashion and was thus placed in a black marble sarcophagus which was meant to preserve his body until it could be properly buried in his hometown in China. After lying in state for over forty years, it seems that Taiwan will ultimately be the final resting place of the former dictator.

Since his death, the people of Taiwan people have forged ahead with their own national identity and have pushed for reform while the party he and his family controlled for so long has lost favour with the people and has ultimately started to grovel at the feet of the Communist Party in China. 

What Chiang was unable to foresee before his death was that Taiwan would develop into a thriving multi-party democracy. The peace-loving people in the country completely disregarded his dream of 'taking back' China from the Communists and forged ahead with mass development, transforming the tiny island of Taiwan into one of the most advanced nations in the world with a population that freely exercises its right to free speech and liberty.

Part of those changes (to put it simply) was to deal responsibly with Chiang's legacy and the horrendous crimes committed by his government against the Taiwanese people. Today, the people of Taiwan still don't have the full story of what happened during that era but Chiang's victims will ultimately have their stories told with the governments efforts to bring about transitional justice.

After Chiang's death, the government established a funeral committee that would be tasked with building a grand memorial to their ideological figurehead. A contest was held asking for submissions with a design by famed architect Yang Cho-Cheng (楊卓成) winning the rights to construct the memorial.

Yang Cho-Cheng was a master of Chinese-styled architecture with a career that spanned over six decades. Yang held favour with the KMT which in turn gave him the opportunity to design many of Taipei's landmark buildings which include Taipei's Grand Hotel (圓山大飯店), the National Palace Theatre and Concert Hall, the Shilin Official Residence (士林官邸), the Cihu Mausoleum (慈湖陵寢) and the Central Bank building (中央銀行) among others.

The groundbreaking ceremony for the Memorial Hall took place on October 31st, 1976 (coinciding with the 90th anniversary of Chiang's birth) and was officially opened a little over three years later on the fifth anniversary of Chiang's death.

The Memorial Park covers an area of over 240,000 square meters in Taipei's Zhengzheng District (中正區) which shares a home with the Presidential Palace (總統府) and most branches of the government and banks. Looking at the cramped city of Taipei today you might wonder how so much land was appropriated for the memorial park - The simple answer to that question is that the area where the park was built was once a military base during the Japanese Colonial era and was filled with squatters when the KMT retreated to Taiwan. The squatters were ultimately relocated and the land was re-zoned to make way for the park. 

The expansive park consists of three large buildings: the Memorial Hall (中正紀念堂), The National Theatre (國家戲劇院) and the National Concert Hall (國家音樂廳). With the main archway, two side gates, Democracy Square (民主廣場), Democracy Boulevard (民主大道) and a beautiful forested park and walls along the perimeter.

A recent protest outside of the Memorial Hall

In a move that would likely have Chiang turning in his grave, the Memorial Park constructed in his honour has since become the site of choice for many of Taiwan's modern mass protest movements. These mass movements which notably includes the Wild Lily Student Movement (野百合學運) whose efforts ultimately ushered Taiwan into its current democratic era and changed the political landscape of this country!

Today the Memorial Hall continues to be a popular venue for protest movements, but it has also become a popular tourist attraction and the site of carnival-like events. A visit to the park is a must on most tourists itineraries when they visit Taiwan as it shows off some of the best of Taiwan's architecture and traditional design.

Chiang Kai Shek Memorial Hall (中正紀念堂)

The grandiose Memorial Hall which sits at the back part of the Memorial Park is probably the main reason people visit the area. The three story hall is said to express the 'spirit of Chinese culture' and is built on strong foundations which symbolize "Zhong Zheng" (中正) which was Chiang Kai-Shek's adopted name and also means "impartial" and "righteous".

 If you care to read more about the 'symbolic' nature of the Memorial Hall and the ways it (apparently) represents Chiang Kai Shek's character, check out the official site which goes into greater detail - Chiang Kai-Shek Memorial Hall Website

The Memorial hall is white, has four sides and was constructed using Taiwanese marble. The roof is blue (representing the colour of his party and *cough* "freedom") and is in the shape of an octagon. In Asia, the number eight is an auspicious one that is associated with abundance and good fortune. The roof apparently is shaped in such a way though that each of the sides of the octagon forms the word for "people" (人) which was to symbolize that Chiang was a man of the people.

Leading up to the Memorial Hall there are two sets of stairs, each with 89 steps which represent each year of the dictators life. Between the staircases is a mural made of marble with the star of the Republic of China and the logo of the Kuomintang. 

Most people don't actually realize that the ground entrance to the Memorial Hall, which is off to right side of the stairs is the entrance to an exhibition hall which documents important parts of Chiang's life and some of his accomplishments in Taiwan. There are also artifacts left by the former presidents estate which include his Cadillacs, uniforms, calligraphy, etc.

After walking up the stairs to the main entrance to the hall, you are met with an impressive doorway that brings you into the large shrine room where you'll come face to face with a large bronze statue of the man himself. Visitors are instructed to be quiet and respectful when entering the hall with guards walking around ensuring that nothing precarious happens.

Behind the statue the words "倫理" (ethics), "民主" (democracy) and "科學" (science) are inscribed on the wall in beautiful calligraphy. The words are taken from ROC founder Sun Yat Sen's (孫中山) "Minquan" or "People Power Principle" (民權主義) and part of the larger philosophy that made up his "Three Principles of the People“ (民權主義) governing philosophy.

Each side of the statue has members of the Republic of China Honour Guard who stand at attention and take part in an elaborate changing of the guard ceremony once every hour and a lowering of the flag ceremony at 5:00pm each day. The changing of the guard ceremony is one of the most popular attractions at the Memorial Hall and when its time for the changing of the guards, an elaborate ceremony takes place which is symbolic of the ROC armed forces discipline and skill.

 Liberty Square / Renaming Controversy

In the year 2000, after more than fifty years of single party rule, the Chinese Nationalist Party was defeated in free and open elections by former President Chen Shui Bian (陳水扁) and his Democratic Progressive Party. In the years since Chiang Kai-Shek's death, Taiwan had transformed itself into a pluralistic democracy with protected rights for all of its citizens with efforts to seek transitional justice for the people who suffered under one party rule.  

The newfound rights and freedoms granted to the people of Taiwan meant that a serious debate could take place as to Chiang Kai-Shek's legacy with more and more details emerging as to what really happened during as a result of the 228 Incident (二二八事件) and the period of White Terror (白色恐怖) orchestrated by the KMT under what is known as the longest period of Martial Law in world history. 

In 2007 controversy erupted when the Chiang Kai-Shek Memorial Hall was renamed by the government to the Taiwan Democracy Memorial Hall (台灣民主紀念館). The move was a lacklustre and short-lived attempt to right the wrongs of the past with the claim that the name change reflected the desire of the Taiwanese public to "bid goodbye to the old age and to show that we Taiwanese are all standing firmly behind the universal values of freedom, democracy and human rights."

The changes to the Memorial Park included:

  1. The removal of the "Chiang Kai-Shek Memorial Hall" plaque.
  2. Adding the "Taiwan Democracy Memorial Hall" (台灣民主紀念館) plaque.
  3. The removal of the ceremonial ROC Honour Guards who stand at attention.
  4. A redesign of the inner hall to honour Taiwan's road to democracy.
  5. The naming of the square in front of the hall to "Liberty Square" (自由廣場).
  6. The naming of the walkway leading up to the Hall to "Democracy Boulevard" (民主大道).
  7. Replacing the words "Great Centrality and Perfect Uprightness" (大中至正) from the main gate with "Liberty Square" (自由廣場).

Unfortunately the Taiwan Democracy Memorial Hall was an exercise in futility as the changes came close to the end of President Chen's second term and the KMT presidential candidate Ma Ying-Jeou (馬英九) promised an immediate removal of all of the changes made to the memorial hall.

"Mr. Ma" ultimately won the election and the Chiang Kai-Shek Memorial Hall was restored shortly thereafter.

 If you'd like to read a more detailed explanation of the Renaming Controversy check out this excellent Wikipedia post about it which is one of the best English recollections of the events available on the internet - Renaming of Chiang Kai-Shek Memorial Hall

Despite Mr. Ma's campaign promises to remove all of the changes to the Memorial Hall, the government was unable to remove the Liberty Square and Democracy Boulevard changes as it would have been seen as a regression in Taiwan's democracy and yet another KMT denial of their crimes against the people of Taiwan.

Today, the beautifully designed main gate to the Memorial Hall is named "Liberty Square" and it is a fitting name for a place that has been a hot spot for democratic activity and protest since Chiang's death in 1975.

Liberty Square is a popular place not only for mass gatherings and protests but for outdoor concerts, festivals and public exhibitions. The square has also become a popular place for students to practice dance routines as well as for others to exercise, practice Tai Chi, bird-watch and relax with friends.

National Theatre and Concert Hall

The most imposing and impressive structures on Liberty Square are that of the National Theatre (國家戲劇院) and National Concert Hall (國家音樂廳). The two buildings play host to major performances all year long and are considered the best artistic venues in the country.

The two opposing buildings which were completed in 1987 have since become major Taipei landmarks and are celebrated not just for the quality performances that take place throughout the year but also for the traditional Chinese palace-style design and modern construction techniques that were used in their construction.

Each of the buildings house art galleries, shops, restaurants and libraries dedicated to the performing arts and tours are available if you'd like to visit the interior. 

National Theatre and Concert Hall Website: English | 中文 

Park

The people of Taiwan people are extremely well-skilled when it comes to the art of designing beautiful landscapes and the gardens. The skill, care and design that goes into designing even small floral arrangements in Taiwan is extremely admirable. The groundskeepers at the Chiang Kai-Shek Memorial Hall however take landscape design to a whole new level with well-curated pieces of landscaping art to each side of Democracy Boulevard.

The forested parks to the side and behind the Memorial Hall are also quite impressive. The parks are a haven for wildlife serving as the home for squirrels, birds, fish, turtles and cranes. Local people come to the park to exercise as well as feed the wildlife.

The parks, like the floral designs next to Democracy Boulevard are artificial, but after almost thirty years of existence they seem almost natural. The trees have grown quite large and a stroll through the forest walkways is a peaceful escape from the city.

Each side of the park has a 3000 square meter pond which are named "Yunhan Pond" (雲漢池) and "Guang Hua Pond" (光華池) respectively. The ponds are home to turtles, frogs, King Fishers and a variety of carp.

As one of the top travel destinations in Taiwan, the Chiang Kai-Shek Memorial Hall and park should definitely be considered a must visit stop for any traveller visiting Taiwan.

Chiang made a point even in death to show that his "China" was the better one and that traditional Chinese culture and architecture had a place in modern Taiwanese society while the Communists in China were wreaking havoc and destroying remnants of the past.

The architectural design put on display in this park is amazing and the sheer size of it makes it awe-inspiring for anyone who enjoys a bit of traditional design with a modern touch. 

While a trip to the Memorial Park is highly recommended by most travel guides, I also recommend taking some time to educate yourself about the complicated history of the man who was an important figure during the Second World War and whose oppression and authoritarian style of governance for better or worse shaped Taiwan into the modern country it is today. Below are some links that will help: 


Bangka's Top Three Temples (艋舺三大廟門)

While Taipei City as a whole is known for its ‘Top Three Temples’, the city’s historic Bangka District (艋舺區), which is now more commonly known as Wanhua (萬華區), boasts (at least) two of those top three, and is so important to the history and development of Taipei that locals will insist that it has its own dedicated list.

“Bangka,” which is pronounced as ‘Báng-kah in Taiwanese Hokkien, or simply as “Monga” (艋舺) in Mandarin, is historically-speaking one of the most important areas of Taipei, and it’s long history is steeped in both the culture and religions of Taiwan. Once one of the most commercially successful areas of Taipei, thanks to its proximity to the Xindian River (新店溪), Bangka has served as a centre of commerce for over three hundred years. Originally settled by the tribes of Taiwan’s Plains Indigenous Peoples (平埔族), followed by Hokkien (閩南人) immigrants, and most recently by Chinese refugees of the civil war, the district has been in a constant state of change over its modern history, with the influx of newcomers, who brought with them their own ways of life, and of course, their religious practices.

Nevertheless, despite the district being home to Taipei’s hip and modern Shibuya-like shopping district, Ximending (西門町), as well as a number of night markets and historic attractions, it is a neighborhood that sadly finds itself in decline, with an aging population, high rates of unemployment, and seedy underbelly, all of which are issues that the local government aims at combatting in order to help revive its fortunes. That being said, if you are visiting Taipei and want to experience the history of the city, there is no better place to visit than Bangka - this area is truly unlike anywhere else in the city and walking around, you’re likely to have distinct feeling that you’ve travelled back in time to an older, livelier and somewhat seedier version of one of Asia’s most important cities where its places of worship have been integral parts of the daily lives of its residents for hundreds of years.

Like most of the buildings in the district, the places of worship in Bangka are historical relics that share an interconnected relationship with the various groups of immigrants who have made their way Taiwan over the past few centuries, and made the most of their lives in a new land helping to forge Taiwan into the vibrant nation that it is today.

When it comes to the Top Three temples of Bangka there is a bit of inconsistency in both the Chinese-speaking world as well as that in the opinion of foreign visitors as to which temples actually belong on the list. While others may disagree, my list will take into consideration what the majority consider the 'Top Three' but I'll also include the temples which often make the list as well as provide links to my posts about each of the temples for further details.

Longshan Temple (艋舺龍山寺)

Longshan Temple is probably Taiwan's most well-known temple - The temple is one of Taiwan's busiest places of worship and is always jam-packed with tourists who come to view this beautifully designed and well-preserved temple.

The temple has a history that dates back to 1738 and like Bao-An temple, also has a close relationship with the Hokkien immigrants who came to Taiwan several centuries ago. Longshan Temple is primarily dedicated to Guanyin (觀音菩薩), the Buddha of Compassion, but like many other places of worship in Taiwan has shrines set up to Taoist and Chinese Folk Religion deities making it a very convenient temple for the faithful of Taiwan.

When it comes to design, this temple is second to none and is one of the most beautiful specimens of Chinese-style temple architecture in Taiwan, if not the whole world.


Qingshan Temple (艋舺青山宮)

Qingshan Temple is one of the most interesting temples in Taipei and its Qingshan King Festival is one of the most lively Temple events on the yearly calendar. The temple dates back to 1854 and if the temple hadn't of been built, Bangka would be a completely different place than it is today.

Interestingly, the temple sits in the middle of what is known as 'Taipei's First Street' (台北第一街) and is near the former wharf which made the Bangka district an economic powerhouse.

The temple is dedicated to the Qingshan King (青山王), a historical figure from China's warring states period and is thought to have the ability to cure sickness and disease. The king is also well known for his ability to drive out evil and when he comes out of his temple once a year to inspect the district, the festival that follows is one of the coolest cultural events that you'll ever experience

If it was left up to me, this temple would be on the list of not only the top temples in Bangka and Taipei, but the top three of Taiwan. A visit to the temple comes highly recommended!


Qingshui Temple (艋舺清水巖)

Qingshui Temple is often considered to be one of the temples on the list of the 'Top Three' in Taipei. The temple is dedicated to Master Qingshui (清水祖師), a popular Buddhist monk and folk-hero whose worship, like the Hokkien immigrants themselves was imported to Taiwan.

The temple makes the list as one of the 'Top Three' due to its age and the important relationship it has played throughout history with a specific group of immigrants who have made the Bangka (艋舺) district the special place it is today.


Honourable Mention: Taipei Mazu Temple (台北天后宮)

Taipei's Tian Hou Temple, which is often also referred to as Taipei's Mazu Temple (台北媽祖廟) is often added to the list of the 'Top Three Temples' of Bangka. Its inclusion on the list is debatable but what isn't is the interesting history the temple has experienced since its construction and how it has been able to endure over the past 270 years.

The temple is situated within the busy Ximending Shopping District (西門町) and is unlike the other larger temples as it is somewhat hidden from the street. The temple is extremely popular with tourists from Japan and although guide books don't spend much time talking about it, it is one of the more interesting temples in the city to visit!


Taipei Lantern Festival (2017年臺北燈節)

The Lantern Festival (元宵節) is a traditional festival which is celebrated on the fifteenth day of the Lunar New Year and its celebration marks the culmination of the traditional Spring Festival celebrations. 

The festival is one that is steeped in tradition and historically featured simple round red lanterns which symbolized a ‘new start’ for the year as well as good fortune as red is an auspicious colour in Chinese culture. 

The simplicity of the small red lanterns that were put on display during Lantern Festival are something that became synonymous with Chinese culture over time while the elaborate lanterns we see today were mostly reserved for the emperor.  

These days things are a lot different and the lanterns you’ll find at the various lantern festivals throughout the world come in all shapes and sizes and can often be very complex in design.

The Lantern Festival in Taiwan is an important celebration with events being held in every city and county in the country as well as a designated national Lantern Festival which is being held in Yunlin this year. 

2017 Taiwan Lantern Festival Website: English | 中文

The Taipei Lantern Festival traditionally features lanterns created by students who took part in a lantern-creation contest as well as professionally-made lanterns which all focus on the themes corresponding to the Chinese zodiac. 

The 2017 Taipei Lantern festival is taking place between February 4th and 17th. This years incarnation boasts both traditional lanterns but also showcases Taiwan’s high-tech prowess using the latest technology for light projection and illumination which will be displayed on the walls of historic sites and buildings.  

While the Taipei Lantern Festival traditionally focuses on the display of “lanterns”, this one which has the theme “West Side Story, Taipei Glory” focuses on the history of the area between the Northern (北門) and Western gates (西門) of the city.

The festival is broken up into several different themed areas based on either chickens or eggs and there are also several different stages for performances, parades, children’s activities and light shows. 

The event organizers boast that this years Lantern Festival is a break with tradition and they hope that it will allow visitors to enjoy the historic commercial districts with the celebrations being held on the streets. 

In the past, the Lantern Festival would be held at Liberty Square (自由廣場), Sun Yat Sen Memorial Hall (國父紀念堂) or the Taipei Expo Park (花博公園) all of which have large open areas that can accommodate large crowds. 

This year the city government threw all of that out the window and planned for the festival to take place in the heart of the already busy Ximen Shopping District (西門町商圈). Instead of a large open space the organizers have decided to fill three meter wide sidewalks with tens of thousands of people.

Transportation to the Lantern Festival is quite convenient - You can access the festival from either the Ximen MRT station (西門捷運站) or from Taipei Main Station (台北車站).

A large crowd wondering where all the lanterns are... 

The issue is that with the amount of people who go to the annual festival, the amount of congestion makes it almost unbearable, especially when you have to cross large streets to visit the different sections. 

In another break with tradition, the lanterns which the festival is dedicated to are actually few and far between and the city has decided to focus on impressive light shows. 

While the Lantern Festival has only been on for a few days, the media and the internet have exploded with criticism of not only the location of the venue but the focus on light shows rather than lanterns. The festival has been compared to Taipei’s (somewhat) failed attempt at holding a “Nuit Blanche” (白晝之夜) art festival last October.

The most universally criticized aspect of this years Lantern Festival is the “lantern” that represents Lin Mo Niang (林默娘), the woman who is more popularly known in Taiwan as the Goddess Mazu (媽祖). The eight meter high image of the goddess has been designed to look like a Japanese cartoon and has ignited a lot of criticism of not only the design but the “dead-looking eyes” of the goddess who is known as Taiwan’s protector deity. 

News Link: 台北燈節林默娘長這樣 網友驚:媽祖還是鬼娃?

As the Lantern Festival was spread out over a large area and because there were far too many people and not enough to see, I didn't spend a whole lot of time taking photos this year. I made sure to visit the area where there were lanterns made by young Taiwanese students and checked out some of the light shows, but I didn't stick around for any of the performances or the parades. I didn't get many photos of the chickens or the eggs, but I think the lanterns created by Taiwan's young students were the highlight of the festival.  

As usual the city government and the organizers of the festival put a lot of work into organizing the festival and planning fun and interesting events for the people who attend. The location and the lack of lanterns however make this years event somewhat disappointing but there is always something to see and the experience of visiting Taipei's lantern festival is always an interesting one. The festival will go on for the next ten days, so if you’re in Taipei and have free time, head over to check it out. 

2017 Taipei Lantern Festival Website: English | 中文