Temples

Hsinchu City God Temple (新竹城隍廟)

When I write these blogs, I generally take an academic approach to them and I always do my best to present factual information (usually translated from Chinese) to give the best representation of the places I'm shooting. I use all of that info as well as my personal experience and opinions to paint a picture of whatever I'm introducing which means that apart from taking photos, I do several hours of research before writing a blog

My site recently celebrated its one year anniversary (no celebration was had) and after reflecting over the blogging experience over the past year I found that it has taught me a lot about Taiwan and I have learned things that I probably never would have thought to look a bit deeper into. The temple I'm introducing today is a perfect example of how I've been a place dozens of times and never actually ‘fully’ realized what was going on inside. I'm quite happy to say that even after ten years of living here that I still have a lot to learn and through this blog and what I present to people, that I'll always be learning something and I suppose that is one of the most rewarding things about blogging.

The temple I'm introducing today is the Hsinchu City God temple (新竹城隍廟) which is regarded as the most important ‘City God’ temple in Taiwan and the “provincial” (Oh how I hate that word) headquarters of all the City God temples in the COUNTRY (I like this word better) meaning that all of the other City God temples more or less need to pay homage or at least respect to the Hsinchu temple.

The Hsinchu temple isn't the oldest City God temple, nor is it the biggest, so why then is the so-called headquarters of all the City God temples in Taiwan? Well for that answer we have to look at the history of Taiwan and governance over the island. Hsinchu has always been an important place in Taiwan and has a history of over 400 years of development. When the temple was constructed back in 1747 during the Qing Dynasty the city was an important centre for political activity and therefore the Qing (who controlled a small part of the island at the time) designated the temple as the City God HQ for the island. Currently there are over 95 City God temples in Taiwan with the temple in Hsinchu, the temple in Taipei’s historic Dadaocheng (大稻埕) district and the Tainan temple (the first city God temple in Taiwan) being the most important.

The City God Shrine

The City God, or Cheng Huang Ye (城隍爺) is an interesting figure in Taoism and is an important gods in the hierarchy of deities within the religion. His importance seems to me to be very Confucian in nature and is quite representative of ancient Chinese ideas of political ideology and methods of urban development. In the past, cities in China were walled and there were generally four different gates to enter the city with guards stationed at each gate for protection - These ancient gates are actually still visible in many cities throughout Taiwan and China and the gate in Hsinchu near the temple is pretty cool itself.

The function of the City God was to act as a supernatural magistrate of sorts that would make decisions about the city (along side human colleagues), keep it safe and make decisions regarding the final judgement of citizens who lived within the borders of the city. Currently there are over 95 of these temples in Taiwan and each one “presides” over a administrative region of the country. A few centuries ago, these temples would have been off limits to the public and would only be available to local magistrates and people of power. Today however things are quite different and people visit regularly to pray and make offerings to Cheng Huang Ye for keeping them healthy and safe.

Today the temple has several shrines and inside you will find some set up to Taoist deities and important Buddhist figures. There is a shrine to the laughing Buddha (yes, the fat one), Guanyin, the Buddha of Compassion and interestingly enough, the wife of Cheng Huang Ye (城隍夫人) who is considered something of a Taoist version of Cupid. The shrine set up for Mrs. City God is quite important for people looking for romance, people looking for a supernatural way to spice things up and blessings for their marriage. If you visit the temple you’ll often see pictures of recent married couples who have visited the temple looking for her blessing.

The temple is extremely important to Hsinchu and is one of the city's main attractions. It is also one of the older temples in Taiwan and the wear and tear of time and hundreds of years of burning incense is certainly noticeable on the walls throughout the complex. It's not as shiny and elaborate as most Taoist temples in Taiwan and you might notice from most of my shots that it is really dark inside. (For photographers: Most of my shots are really high ISO and have a slow shutter speed to suck up any available light.)

There is a traditional wet market next to the temple that is open in the mornings and afternoon and a night market surrounding it. Within the temple complex there is a strange cafeteria-like set up offering all of Hsinchu’s finest foods making the temple a one-stop shop for all things “Hsinchu”, something you don't often see with the majority of the temples in Taiwan – especially since most temples only provide vegetarian meals. If you visit the temple, I highly recommend you stop at any of the restaurants offering Hsinchu’s fried rice noodles (炒米粉), Pork ball soup (貢丸湯), Taiwanese meatballs (肉圓) and braised pork rice (滷肉飯) or crossing the street for some amazing duck noodles or rice (鴨香麵/飯) if you see a line of people waiting for something that is probably a pretty good indication that something is good at that restaurant.

Now that I've educated myself about the City God and his temple, I'm quite interested to take part in this years City God festival which will fall on November 29th on the Lunar Calendar. My plan is to follow up with a part two to this blog offering a bit more information about the temple and the cool festival that will be happening outside. I have a hard time keeping track of dates on the Lunar Calendar, so basically I have to remember to check in the new year to figure out when I should be back in Hsinchu to check it out – until then enjoy these shots and I hope you learned almost as much as I did!


Zhinan Temple (指南宮)

Zhinan temple (指南宮), a Taoist temple on the slopes of Houshan (猴山) in Taipei is said to be one of Asia’s 'must-see destinations' due to its long history and because of how important it is for the Taoists of Taiwan. For most of its history, the temple was secluded in the mountains and not easily accessible until recently when the Maokong Gondola project was completed bringing with it loads of tourists and renewed interest in the area!

The temple complex covers a large area of the mountain and has since expanded to having three different buildings. Each building has shrines dedicated to various Taoist gods as well as shrines set up to Buddhas and also Confucius.

Zhinan Temple, like the majority of temples in Taiwan is polytheistic and despite the fact that there are shrines set up to gods from different religions or philosophies all in one building, they all get along quite well and (compared to religions in the west) it's extremely rare to see any sort of religious bickering or problems of that sort which I find quite admirable.

The main deity worshipped in the temple is Lu Dongbin (呂洞賓), one of the eight immortals (八仙) of the Taoist pantheon and a deity that is considered quite important (and is sometimes referred to as the de-facto leader) of the group of immortal sages. Lu was an actual historical figure who lived during the Tang Dynasty (618-907AD) and was both a scholar and a poet. In life, he was renowned for his kindness, compassion and a genuine desire to help educate others and putting them on a path to enlightenment.

Despite all the great things recorded about the historical figure (in the History of the Song宋史), he is also known for his character flaws -  which are not uncommon for deities within Taoism as the sages are well known for their wisdom and compassion as well as their eccentricities. Lu Dongbin is said to have been a big fan of alcohol and like many other Taoist sages was prone to partaking of wine. He was also quite the ladies man in life and when he became an immortal, his appetite for the fairer sex became even more insatiable.

Praying to the statue of Lu Dongbin (呂洞賓)

The reason I mention all of this is because Zhinan temple is well known throughout Taiwan as being somewhat of a 'cursed' place for couples. Local legend has it that young unmarried couples who visit the temple will quickly break up due to a bit of celestial tampering in their love life. It is said that Lu’s sexual prowess is second to none and he easily becomes jealous of young couples who visit his temples, so he does his best to destroy their relationship.

Couples avoid the temple in an attempt to maintain a healthy, stable relationship.

While the temple might be infamous for its powers of destroying young love, it is famous for the long staircase leading up to the temple that has over 1200 steps. Before the gondola was completed, to get to the temple you either had to have a car or take a bus to the area and walk up the steps to get to the temple.

The steps can be a bit steep, but when you get to the top there is a great view of the city below and I imagine a sense of accomplishment for devotees. The long steps leading up the mountain to the temple are somewhat reminiscent of all of the old mountain temples in China and makes the temple attractive to tourists as it gives off the feeling that you're really in Asia while visiting Taipei. I skipped the stairs though and took the gondola and got off at the Zhinan Temple Station (指南宮站) which is the last stop before arriving at Maokong (貓空) and only a short walk to the temple. 

Now that I've explained a bit about the temple, I'm going to talk a little bit about my experience, which I have to say wasn't a very favourable one and actually turned me off from probably ever making a return visit. 

To start, I should say that I've visited all sorts of temples all around the country and have never had a bad experience at any of them. I always try my best to understand the history of the place, the cultural significance and all of the art and craftsmanship inside them. I'm not religious, but I respect the art and cultural significance of these places and have put quite a bit of effort into educating myself about them and understanding why things are the way they are from design perspectives. 

The first odd experience of the day was when I was wandering around checking out murals on the wall. A young woman walked up to me and smiled awkwardly while staring at me. I always feel a little uncomfortable when people stare at me, so I try to ignore them. She wasn't having any of that though, so she asked “你是中國人嗎” (Are you Chinese?) which surprised me. I wasn't speaking Mandarin at the time, nor do I even look slightly Asian. I replied "No" in English to which she replied in English: “Oh, so you're American?” (Canadians get tired of this question) which elicited a friendly smile and another “No” as I walked away to take a picture of something else. She followed me for a few minutes but eventually seemed to get bored of me. 

Shortly after that I overheard some chanting and a religious ceremony happening in the main shrine, so I decided to go check it out. I walked into the main shrine room and there were some ladies dressed in robes chanting and occasionally hitting a drum. There were some other tourists from England in the room taking photos while being led by a temple tour guide. I reached for my camera to take a shot and the tour guide almost lunged at me and said “NO PICTURES” which I thought was kind of weird considering I’ve never been told that something was off-limits in a temple before and because the people she was leading around were taking pictures and she seemed to have no problem with them. 

After that I walked out of the shrine room and the tour guide decided to end her tour with the English couple and follow me around. I walked into a room behind the main shrine that looked like it was recently completed, very expensive and very touristy. The room was full of beautiful statues of gods who were part of the Chinese zodiac and each one of the statues represents the year of your birth according to the calendar and a ceiling that has lights corresponding to the stars and constellations in a possible attempt to appeal to westerners or people who believe in Astrology.  

The tour guide lady followed closely behind me, which I gathered meant that she wasn't impressed with my picture-taking, so I just walked around slowly and admired how odd the room seemed. She eventually approached me and spoke in (unintelligible) English. I replied to her in Chinese, so that she would speak Chinese to me, but she just continued speaking English and I tried to listen, but I really couldn't understand what she was talking about.  

From what I made out, she wanted me to place $1200NT ($38 US) in front of the statue which represented the year of my birth and then make a wish. I explained to her that I don't really believe in this type of thing and that $1200NT was way too much to just drop in front of a statue. She replied that constructing that room was expensive and that it was more or less a donation which I found quite ironic considering it was about ‘making a wish’ only a few minutes earlier.

At this point I noticed she was wearing a shirt that said “China Taoism Institute” (中華道教學院) which indicated that the group running the temple would be a little more pushy with the religion stuff, which is something you don't get at other temples. I decided it was time to escape and she seemed quite unimpressed with that, but I wasn't in the mood for a lesson in religion. I later learned that the China Taoism Institute has an unrecognized university program at the temple which offers a bachelor and graduate degree in Taoism if you feel like wasting your time and money. 

I walked back through the main shrine room and noticed a couple of devotees praying and repeatedly hitting their head off of the floor. I understand that this kind of thing is a way of showing devotion, but I haven't seen it happen in a while and have a hard time understanding people who inflict self harm for religion. 

When I walked out of the temple and was making my way back to the gondola station, I was swarmed by another couple of ladies who wanted me to buy charms and attempted to explain why each of them were significant. All of this left with me thinking that this temple was way too pushy and just wanted my money. 

My favourite shot. Good light, good shadows, nice shapes! 

On the gondola on the way back down my mind was racing back and forth while I was enjoying the scenery. Whenever I visit temples, I always meet nice people - They're always kind and smile or try to use whatever English they know to make me feel welcome. I always enjoy that part of visiting temples. There aren't many places in the world where you could walk into a place of worship and not be hassled by people who want to convert you. What I've observed here in Taiwan is that people aren't concerned with this kind of thing and are much more concerned with being compassionate and sharing their culture with people who visit the country. 

I came to the conclusion (and I'd love to hear any other opinions and experiences) at this temple that they were likely pushy with the religion stuff, or trying to elicit donations from tourists because tourism has become a source of revenue since the Gondola opened. This is why they have tour guides who speak several different languages and have them waiting around for prospective donations. When this kind of thing happens, it makes the experience seem more like I'm visiting a temple in South East Asia rather than one in Taiwan. 

I would hope that not everyone's experience at Zhinan temple is like the one I had and if you are reading this blog, I hope it won't scare you away from visiting - unless you're planning to visit with your girlfriend or boyfriend. It's a beautiful temple and a nice place to visit. The walk up the mountain is supposed to be amazing and the views are great. I think that you might just want to be a little careful who you walk to while you're there!

Zhinan Temple: Website (English/Chinese/Japanese/Korean)


Qingshui Zushi Temple (清水祖師宮)

The Qingshui Zushi Temple (清水祖師宮) in Sanxia is well known in Taiwan for being unsurpassed when it comes to the amount of craftsmanship and art that has gone into its construction. The design as well as the intricate stone carvings found throughout the temple make it one of Taiwan’s most artistic places of worship and make it a must see for a lot of visitors coming to the country as well as making it the focal point of religious worship, culture and the economy in Sanxia.

The temple was originally built in 1776 by Hokkien (閩南) immigrants who settled in the area. They set up the temple on the banks of the river in Sanxia dedicated it to Qingshui Zushi (清水祖師), a Taoist deity more well-known in China and since then it has been an important place for people in the area to worship. The temple has a 240 year history on the site you see today, but the masterpiece of Taiwanese temple architecture sitting there today  is less than fifty years old and has been in a constant state of reconstruction since 1947. 

The current Zushi temple is actually version 3.0 as the first was destroyed by earthquake and the second destroyed during  the late stages of World War 2 when the area was in a bombed several times while America was making its advance on Japan and its colonies. 

The temple was completely destroyed by the bombardment and after the war had finished, it was decided that it would be rebuilt yet again. A famous artist, Li Meishu (李梅樹), who was trained in western style art volunteered to aid in the construction of the temple and with a group of eager college students, made the temple his life's work (working on the temple until his death.) The artist stressed his philosophical views of art and the importance of the work being done on the temple needing to elements of Chinese history, culture and folk stories while adapting and integrating western styles of art. 

Truthfully, when I visit the temple, I don't really notice much western influence, but there is a certain vantage point on the second floor balcony where you can look at the main shrine, the courtyard below and the worshippers that makes me stop and think, “Wow, I'm in Asia!”, a feeling that you don't often get while living in modern Taiwan. 

For people who appreciate art, this is one of the places in Taiwan that you have to visit. I'm a big fan of Taiwanese temple art and the detail that goes into making these places of worship. Whenever I'm at this temple, I feel like I could spend hours there looking at and appreciating the work that went into making the temple the way it is today. There is so much detail to appreciate that you really could spend hours looking at all the stone work and still miss 90% of the detail involved. The artistic legacy left by Li Meishu is awe-inspiring and sets an extremely high standard for all of those follow in his footsteps today. 

Apart from the artistic aspects of the the temple, I suppose it's important to note that the temple is dedicated to somewhat of an obscure “deity” who isn't worshipped as much as some other of the prominent Taoist deities. Master Qingshui (清水祖師) a Buddhist monk who lived over 1500 years ago. Qingshui is credited with being so highly skilled in Buddhist doctrine that he gained supernatural powers. The monk was eventually deified in Taoism for his efforts in using his supernatural skills to end a terrible drought that plagued Anxi county (安溪縣) in Fujian Province. 

Qingshui Zushi Shrine

The strangest aspect of Qingshui Zushi worship in Taiwan and especially at this specific temple is that every year the infamous Pigs of God festival is held in his honour. It seems a bit strange to honour a Buddhist monk by performing animal sacrifice, but I suppose this is where Taoism takes over with respect to his worship as a Taoist God. 

If the temple is renowned for its world-class artistry and craftsmanship, then it is equally infamous for the yearly display of the Pigs of God festival, that makes the ‘Pigs of God festival’ I covered earlier this summer during Ghost Month look like child's play.

Despite widespread protest, the festival attracts thousands of people every year and it seems like the way of compensating for the amount of people who take part in the activity and the interest it generates is to grow the pigs progressively larger, which ultimately means that they go through a tremendous amount of suffering and cruelty during their short lives. 

The festival puts an ugly face on what is an otherwise important temple culturally-speaking and for that one week a year, the temple becomes a sensational spectacle. I prefer to focus on the art inside the temple rather than anything outside – the art left behind by Li Meishu and his team of artisans is something that we can all appreciate and what they achieved is important for the preservation of art and history. 

Getting There