Temples

Sanzhi Seashell Temple (三芝貝殼廟)

A few weeks back I found myself driving along the North Coast on my way to take photos of the scenic Laomei Green Reef. While driving I noticed sign on the side of the road that pointed towards the famous “Sea Shell Temple”.

The temple was one that I had been aware of for quite some time and was always on my list of places to visit, but had never found the time to visit.

It was still quite early and as I preferred to take photos at Laomei a bit later in the afternoon, I decided to visit the temple first.

I was under the assumption that as the highway was next to the ocean that the so-called Sea Shell Temple would naturally be a short detour from the main road. To my surprise however the temple was a twenty minute drive up the mountains and the ocean could only be seen from a distance.

Pulling up to the temple gave me the strange feeling that I found myself in the wrong location. There was a large, but shoddy parking lot full of pot holes which led up to the rear of a building that looked a little bit like a poorly pieced together mountain shack.

I thought to myself that this couldn’t be the famous temple that I’ve heard about. The pictures I had seen made it look like it was a glittering palace but what I was seeing from the outside were nothing of the sort.

Instead of turning around and leaving though, I figured after driving all the way up the mountain that I should at least check it out - and I’m lucky I did!

The Sanzhi Sea-Shell Temple turned out to be is one of the strangest, yet most beautiful temples that I have visited in Taiwan. I’m always in awe of the craftsmanship and artistic prowess that goes into constructing Taiwanese places of worship, but this one takes it the extra mile.

Sanzhi Sea Shell Temple (三芝貝殼廟)

Strangely, even though locals and street signs refer to the temple as the Sea Shell Temple (貝殼廟), it is actually named the “Fufuding Mountain Temple” (富福頂山寺). I’d argue that the English translation loses a bit of its lustre. Nevertheless, the Sea Shell Temple is a bit easier to remember in both languages.

Unlike most of the temples that I write about, this one is not a place of worship that attracts people for its long history - What attracts crowds of tourists is obviously unique design and thus the reason why its nickname is more widely known than its actual name.

It may seem gimmicky, but the design and art in the temple is the main attraction and even though people make sure to pay respect to the gods enshrined, its obvious that the religious aspect of it all is less important.

The temple is primarily dedicated to Buddhist monk and Ji-Gong (濟公) and the Eighteen Arhats (十八羅漢) and as is common in Taiwan is somewhat of a mixture of Buddhist and Chinese folk religion traditions.

The "Mad-Monk" Ji-Gong

The Eighteen Arhats were the original disciples of the Buddha who followed his instructions and achieved enlightenment. The Arhats are popular figures within Buddhism and Chinese folk religion and it is common to find their images in temples. The Arhats are thought to be tasked with preserving and spreading Buddhism throughout the land and each of the monks are thought to have supernatural powers.

The so-called “Mad-Monk” Ji-Gong, whom the temple is primarily dedicated to is a figure who is commonly associated with the Eighteen Arhats in Chinese folk religion. Ji-Gong was a 12th Century Chinese monk who lived during the Southern Song Dynasty (南宋朝). Thought to have possessed supernatural powers, Ji-Gong spent quite a bit of his time helping the poor and standing up to injustice.

The Main Shrine

Known also for his wild and eccentric behaviour, Ji-Gong is said to have performed miracles and spread Buddhism while at the same time violating his monastic vows by consuming meat and alcohol and enjoying some alone time with women. By the time of his death he was given the title “Living Buddha” (活佛) and also thought to be the reincarnation of the Arhat Nantimitolo (慶友尊者) as well as being deified as a Chinese folk-hero deity.

The main shrine of the temple is dedicated to Ji-Gong, but there are also a number of other Chinese-folk religion deities most notably including images of the Earth God (福德正神) at the entrance and exit of the cave that leads visitors behind the main shrine.

The main attraction of the temple is its “Eighteen Arhat Cave” (十八羅漢洞) which is a man-made cave dedicated to the Arhats. The walls are lined with spiky white coral and there are several beautifully designed enclosures where shrines are set up.

Shrine to the Earth God (福德正神)

A walk through the cave doesn’t take that long, but you need to be very careful not to hit your head which would probably be quite painful. Before you enter the cave and when you exit you are asked to take a sniff of a large kettle of hot rice wine. I was a bit confused as to why they’d ask guests to smell the wine, but considering the temple is dedicated to Ji-Gong, a notorious alcoholic, it makes a bit of sense.

The small temple, which was completed in 1996 is said to be home to over 60,000 sea shells and its construction took over two years to complete. The design of the temple is similar to other temples in Taiwan but has a very ocean-like appearance thanks to the sea-shells and marine-related imagery making it seem almost as if you were visiting a temple under the water.

The front facade of a Taiwanese temple typically features beautiful stone carvings of lions and dragons but at this temple the stone carvings are replaced by sea-shell dragons pillars and sea dragon door guardians. The rest of the facade includes sea-shell lanterns and a sea-shell incense urn as well as having images of marine life on the walls.

Like most Taiwanese places of worship, the artistic design and the attention to detail put on display here is beautiful, but this one takes it to the next level. You could easily spend an hour looking at all of the artistic detail of the front facade of the temple alone.

Like all of Taiwan’s temples, entrance is free of charge and you won’t be hassled for donations. You will be asked though to burn some incense and pay respect at the main shrine if you want to enter the cave. While the rules may not exactly apply to foreigners like myself, if you are Taiwanese, they will request you first pay respect before entering. 

Environmental Concerns?

Watch your head in the cave! 

One thing I don’t like to do too much when introducing religious stuff in Taiwan is criticize. I’m a guest in this country and even though I’ve lived here for over a decade, there are still a lot of things, especially culturally that I don’t fully understand.

What I do understand however is that the world’s supply of healthy coral reefs is decreasing at a catastrophic rate. If you are unaware of the importance of coral, let me explain: Earth’s coral reefs are home the most diverse ecosystems on the planet. Reefs are found all over the world in tropical and subtropical oceans and are home to at least a third of the planets marine life all the while taking up less than one percent of the total area of Earth’s oceans.

Currently more than 75% of the coral reef on the planet are considered threatened and unfortunately many have already been lost. Factors that include the warming of the oceans, ocean acidification, overfishing, sewage and the collection of reefs as ornaments (among others) are putting massive strain on the livelihood of the remaining coral environments. 

Coral everywhere. 

Having spent quite a bit of time scuba diving and snorkelling here in Taiwan, it is easy to observe the year-by-year degradation of the reefs which are extremely important eco-systems for aquatic life.

The amount of reef that it took to build this temple is not insignificant and as they are currently in the process of building a second and even larger branch, I think its only natural to question where the coral reef is coming from and whether or not it was dead before being taken out of the water.

When it comes to the environment, the Taiwanese government boasts that its on the ball, but in most cases it is easy to see that environmental sustainability and punishing polluters is not really high on their list of things to do.  

The people who run the temple insist that the coral used in its construction has all been imported, that the coral used was of the variety that isn’t considered to be “protected” and that it was already dead before taking it out of the ocean.

I sincerely hope that they are telling the truth, however it is also a good idea to remain skeptical and ask lots of questions.  

Getting There

 

Getting to the temple is a bit difficult if you don’t have your own method of transportation. The temple is on top of a mountain a short distance from the Sanzhi (三芝). If you are intent on visiting you could take a bus to the village and walk up the mountain, but that would be a long walk. The easiest way to get to the temple is by car or scooter and all you’ll have to do is follow the map provided above!

There is no denying the beauty of this temple - It is one of the coolest temples that I have visited in Taiwan. The attention to detail and the craftsmanship required to successfully design and build something like this are remarkable. I just question whether it is necessary to contribute so much destruction to the oceans for something like this.

Ultimately that is not for me to decide. I hope you enjoyed the photos.


The Confucius Temples of Taiwan (臺灣的孔廟)

There are few sights more common in Taiwan than that of its convenience stores and temples. The nation is home to the highest density of both per capita than any other in the world. Sometimes when you’re walking around it seems as if you’ll find a 7-11 on every street corner.

Taiwan is a very convenient place to live and even more so if you’re religious with more than 12,000 registered temples around the country - higher than the number of convenience stores!

If you are a visitor to Taiwan, one of the things you’ll quickly learn to appreciate is the attention to detail you’ll find in the temples here. A visit to one of the nation’s Taoist or Folk Religion temples is often awe inspiring for people unfamiliar with the architectural and artistic detail of these halls of worship.

Of the over twelve thousand temples that you’ll find around the country, around 80% of them are dedicated to Taoism and Chinese folk religion while the remaining 20% are either Buddhist or dedicated to philosophers like Confucius.

One of the most beautiful things about religious worship in Taiwan though is that even if you’re a Buddhist, you can still visit a Taoist temple and find a place to worship freely. The religious experience here in Taiwan can be an exciting one but also one that is harmonious.

Visiting a Taiwanese temple is an excellent opportunity that affords gives outsiders the chance to better understand the diverse cultures of this tiny island nation.

While the majority of Taiwan’s temples tend to be ‘loud’ in terms of both their noise level and their attention to artistic and architectural detail, you are still able to find places that are much quieter and a lot more peaceful.

If peace, quiet and a ‘zen-like’ experience is what you prefer, then a visit to one of Taiwan’s Confucius Temples is exactly what you’re looking for. Temples dedicated to Confucius, who was one of the most important Chinese philosophers and educators to have ever lived, are a stark contrast to what you’ll find at other local temples and stress uniformity and simplicity while adhering strictly to the concepts of traditional Chinese architecture.

Temples dedicated to Confucius are common sights throughout many Asian countries and even though some of them may add regional elements to their design, most of them are uniform in their design which is based off of the type of architecture popular during the Song Dynasty (宋朝 - 960-1279) and are more importantly modelled after the first Confucius Temple in China’s Shandong Province (山東省) where Confucius and his descendants are buried and has an over 1500 year history, making it one of the oldest temples in China. 

Link: Confucius Temples Sacrifices and Rites

Here in Taiwan, the history of Confucius Temples is considerably shorter with the first one being constructed around 350 years ago. With that in mind however its important to note that the temples dedicated to the sage have played interesting historical roles in the various eras of Taiwan’s modern development and in some cases can be a bit confusing (and also unimportant) to the average tourist.

Like the original temple in Qufu (曲阜), most of the Confucius Temple’s in Taiwan have been expanded upon, renovated and reconstructed several times over their history. Visitors to these temples have to keep in mind that what you see today is often much different than what you would have seen when they were first constructed.

Despite the fact that some of the structures you are able to visit today aren’t always as ‘historic’ as they claim to be, the important thing to keep in mind is that each of these temples has an interesting story to tell and the most important thing to consider isn’t always the age of the building but the important role they have played in Taiwan’s history.

History

The history of Confucius Temples in Taiwan can to be divided up into two different periods - specifically anything between 1665-1945 or from 1945 until the present day. To put it more simply - the years prior to the Chinese Nationalists arrival in Taiwan and the years after.

You may think, oh no, he’s going to get political - but in the case of Confucius Temples, its difficult to separate the politics of the era from these temples, which are themselves very political in nature.

The first Confucius Temple in Taiwan was constructed in Tainan during the Kingdom of Tungning (東寧王國) when Koxinga (鄭成功) and his Ming-loyalist army fled to Taiwan after the Qing came to power in China. Koxinga placed quite a bit of importance on Confucian thought and philosophy and the construction of a shrine, where Imperial Examinations (科舉) could be held was important to the fledgling ‘kingdom’ which sought to keep up the traditions of the Ming dynasty.

When the Qing came to Taiwan a few more temples were constructed around in the island in the areas where they controlled - for the most part however Confucius worship was limited to “Academic Academies” (書院) which were private schools devoted to higher learning and the promotion of Chinese classics, literature, philosophy, ethics, etc.

The Academic Academies that were constructed around the island were often built in a way that could be considered similar to the set up of a Confucius Temple, but the design of the schools was never as strictly adhered to in the same way a Confucius Temple was and it was common for them to also have shrines dedicated to Taoist literature deities.

Today only a few of these academies remain in existence around the country but for the most part they have slowly disappeared with the passage of time. 

Links: Visits to Huangxi Academy (磺溪書院) and Daodong Academy (道東書院)

The Confucius Temples constructed after the Chinese Nationalists fled to Taiwan, of which are in the majority at this point, were built between 1958 and 1985 in a time when the government sought to forcibly impose traditional Chinese culture on the local citizens of Taiwan.

In 1966, as a response to the insanity of the Cultural Revolution (文化大革命) in China which threatened to destroy the over 5000 years of Chinese history, the KMT initiated the “Chinese Cultural Renaissance” (中華文化復興運動) movement here in Taiwan. The purpose of the movement was meant to not only help preserve traditional Chinese culture but also promote Chinese cultural development in Taiwan and around the world.

One of the goals of the moment was to improve educational standards in the country and put an emphasis on Confucian principles of ‘filial piety’ and ‘fraternal love’. To help achieve this the government started to construct Confucius Temples throughout the country that would not only promote Confucianism but help to keep Classical Chinese architecture and design alive.

The plan was to construct at least one Confucius Temple in every major city or county where one did not already exist - Currently the majority of the temples you will find in Taiwan were either built, renovated or expanded upon after 1966 as part of the Chinese Cultural Renaissance initiative.

It is common, such as in the case of the Taipei Confucius Temple that you will see literature claiming that the temple was constructed in 1881, but in actuality what you see today was a product of the 1960s and not as ‘historic’ as you’d expect and has become somewhat of a forgotten piece of Taiwan’s history that even fools locals.

This isn’t to take away from the temples, they are excellent places to visit - you just have to be a bit careful when considering the history. Confucianism has played an important role in the development of Asian societies for well over a thousand years and continues to play a role in Taiwan with regards to education and ones roles in his or her family.

With the exception of the Taipei and Tainan Confucius Temples, the rest that are on the list below may not be tourist hotspots, but that is part of the reason why I prefer them - They are quiet, peaceful and are great places to visit where you can learn quite a bit.

In all there are over twenty temples dedicated to Confucius in Taiwan - My list however is going to skip over any of those temples that are not strictly dedicated to the sage. I’m also not going to include the small elementary school shrines which are common in the south of Taiwan. The list consists of seventeen temples of which ten are publicly owned and another five that are private - but still open to the public.

I still have a few of these temples to visit, take photos of and write about, so I plan to update this space several times in the future. I hope that this provides a useful English-language resource for people who want to visit and learn more about these temples as information about them tends to be a bit convoluted. 


Public Temples (官立)

  1. Taipei Confucius Temple (台北孔廟) 1881, 1960

  2. Yilan Confucius Temple (宜蘭孔廟) 1868, 1958

  3. Taoyuan Confucius Temple (桃園孔廟) 1985

  4. Hsinchu Confucius Temple (新竹孔廟) 1958

  5. Taichung Confucius Temple (臺中孔廟) 1976

  6. Changhua Confucius Temple (彰化孔廟) 1726

  7. Chiayi Confucius Temple (嘉義孔廟) 1964

  8. Tainan Confucius Temple (台南孔廟) 1665, 1989

  9. Kaohsiung Confucius Temple (高雄孔廟) 1976

  10. Fengshan Confucius Shine (鳳山舊城孔子廟) 1686

  11. Qishan Confucius Temple (旗山孔廟) 1985

  12. Pingtung Confucius Temple (屏東孔廟) 1815, 1938

  13. Peng-Hu Confucius Temple (澎湖孔廟) 1766, 1963

Private Temples (私設)

  1. Luodong Confucius Temple (羅東孔子廟) 1966

  2. Miaoli Xiangshan Confucius Temple (象山孔廟) 1901

  3. Nantou Confucius Temple (南投孔廟) 1831

  4. Puli Confucius Temple (埔里孔廟) 1911

Honourable Mention: Okinawa’s Naha Confucius Temple (那霸至聖廟)


Donghe Bell Tower (東和禪寺鐘樓)

Taipei is a dynamic city that has had a bit of success with its ability to merge modernity with its several centuries of history. Today the city is a blend of old and new where you are able to walk past century year old buildings nestled between high-rise buildings.

As a modern metropolis, the people who live in Taipei are in tune with the most cutting edge technology the world has to offer however they are not quick to forget their history and are sure to make their voices heard when pieces of the city's history are being neglected or are in danger of disappearing completely.

The voice of the people is one that was stymied for several decades during what Taiwanese today refer to as the White Terror Period (白色恐怖) where the Chinese Nationalist Government did pretty much whatever it wanted with regards to city planning and urban development. During the thirty-eight years of Martial Law (1949-1987), many of the country’s historic buildings, especially those of Japanese origin were deliberately destroyed by the Nationalist government in order to make way for modern structures. 

Now that the people of Taiwan have rightfully earned their democratic freedoms, they have become very proactive in taking the government to task when it comes to the further destruction of this country’s history and the preservation of what still remains today has become extremely important for many of Taiwan’s civil society groups.

In recent years both the national and local governments have spent a considerable amount of resources to resurrect and restore some of these remaining buildings. Whether it is a Shinto Shrine, a Martial Arts Hall, Police or Teachers dorms, etc. Buildings of Japanese origin are being restored throughout the country to offer locals a glimpse into an important part of Taiwan’s history and one that has had long-lasting effects on this nation.

Link: My blog posts about buildings from the Japanese Colonial Era

Today’s post is about one of Taipei’s lesser known Japanese-era buildings and is one that has been preserved thanks to the voice of the city’s residents who stood up to protect it from disappearing forever. The 'structure' which is one of the last remaining pieces of a former Zen Buddhist Temple is a simple Bell Tower, but don’t let its simplicity fool you, there is an interesting backstory that goes with it.

Japanese Buddhism in Taiwan

The ‘Japanese Colonial Era’ (日治時代) began on April 17th 1895 when representatives from the Qing government signed the Treaty of Shimonoseki (下関条約) which signalled the end of the first Sino-Japanese War. The treaty, which is still a sour point in Sino-Japanese relations today forced the Qing empire to cede both territory and copious amounts of cash to the Japanese Empire.

When the Colonial Era in Taiwan started, the Japanese were quick to take care of any opposition to their control and also wasted no time in their effort to develop the island with modern infrastructure as well as modernizing the economy which would ultimately help contribute to the empire. As Taiwan was considered to be an important part of that empire, both strategically and economically, the Japanese took special effort to construct buildings of Japanese cultural influence while at the same time building schools, banks, roads, etc.

The buildings of Japanese cultural origin which include the various Shinto Shrines and Buddhist temples, etc. were constructed with the sole intention of helping to ‘convert’ the people of Taiwan into 'loyal citizens' of the Japanese empire who would be 'Japanese' in every sense of the term except for ancestry.

Buddhism, having established a foothold on the island several centuries earlier was one of the tools that the Japanese used to help bring the two peoples together. Initially, the Japanese brought Buddhist monks with them to serve roles in the military as chaplain-missionaries offering spiritual guidance during the initial years of the occupation.

The monks who came to Taiwan eventually began to construct language schools and charity hospitals where they would focus on improving the lives of average Taiwanese citizens as well as promoting Japanese-style Buddhism. This effort didn’t last long however thanks to the language barrier and the fact that Japanese Buddhism was viewed by the locals as a colonial system of beliefs which only benefitted the colonial power.

The lack of results in terms of cultural conversion led to funding ultimately being cut off by the Japanese central government and forced the monks who had come to Taiwan to focus less on the native population and more so on the benevolence of the Japanese people who migrated to the island.

Interestingly, even though Buddhism was originally used as a way for the colonial powers to endear themselves to the people living in Taiwan, the religion ended up becoming a tool for the people of Taiwan. The people of Taiwan, who have always been quite entrepreneurial knew that Buddhist temples were the perfect places to brush shoulders with the higher-ups in Japanese society. So, to gain political or economic favour Buddhism was often used to achieve a more prosperous life during the colonial era. 

Today, a large portion of people in Taiwan, if asked would claim that they are Buddhist - The history of Buddhism in Taiwan can be a long and confusing one and despite the religion being a tool for state control (for both the Japanese and the Chinese Nationalists). The legacy of the Japanese Colonial Era can still be felt today as most of the largest Buddhist organizations operating in Taiwan adhere to the philosophy and practices of the schools of Buddhism brought to Taiwan by the Japanese.

Bell Towers / Shoro (鐘樓)

Taipei office workers heading back to the office after lunch.

A common feature of Buddhist temples throughout Asia (and admittedly is one of the first things that comes to mind when foreigners think about Buddhist temples) is that of the sound of a gong or a bell being rung. If you’ve seen a Kung-Fu movie, its likely that you can picture that of a misty mountain with the sound of a bell ringing.

Whether its a temple high in the mountains or one in the middle of busy Taipei City, Bell Towers are a common feature among Buddhist temples. Much like the call to prayer in Islam, the Bell Towers in Buddhist monasteries serve as a way to wake monks up, summon monks to the temple, notify people of dinner, etc.

When Buddhism was brought to Japan, the practice of using a bell tower as a part of religious ceremony and temple architecture was brought over as well. In Japan, the bell towers, known as “shōrō” (鐘樓) became an important part of a temple's design and was a practice that was later integrated into Shinto temples as well.

While temple architecture in Chinese temples has traditionally been quite strict, adhering to the principles of Feng Shui, the Japanese were able to mix things up a bit and modify not only the architectural design of the bell towers but also the position for which they are located within a temple. 

Japanese Bell Towers typically fall into two different types of architectural design, both of which can still be seen in Taiwan today - The first type is the most traditional variety known as “Hakamagoshi” (褲腰). This type is typically a walled two-storey hour-glass shaped building with the bell on the second floor. The second type is a newer (13th century “new”) variety known as “Fukihanachi“ (吹放ち) which is an open structure with no walls and a bell hanging in the middle. The common feature of both types of towers is that they are adorned with beautiful Japanese-style gabled (切妻造) or hip-and-gable (入母屋造) rooftops.

The bells, otherwise known as “Bonshō“ (梵鐘) typically hang from the middle of the bell tower and are cast from thick bronze. Rather than being struck from the inside like most western bells, they are struck from the outside with either a handheld mallet or a large wooden beam that is suspended by ropes. The thickness of the bell and being struck from the outside cause that deep resonating iconic sound that most people are familiar with when they think about Asian temples.

Bell Tower’s serve both practical and symbolic purposes within temples and monasteries as they are thought to have the power to 'awaken people from the daze of everyday life and the pursuit of worldly things like fame and fortune'. The ringing of the bells, which can often be heard within several kilometres of the temple is a reminder to people of all walks of life to slow down and enjoy life.

Donghe Bell Tower (東和鐘樓)

In 1908 (民治41年) the Soto Zen Daihonzai Temple (曹洞宗大本山別院) was constructed in Taipei’s historic Dongmen District (東門町), now Zhongzheng District (中正區). The temple which was designed in Japanese Zen Buddhist style was a popular place of worship but was initially limited solely to serving Japanese nationals who likely would have been among the bureaucrats working in the capital’s governing district.

Due to the popular demand however the group who controlled the temple eventually constructed a separate hall in 1914 (大正5年) to accommodate locals. The newly constructed hall, known as the Guanyin Hall (觀音堂), was situated directly to the side of the original temple yet was constructed in a traditional Fujian-style (閩式) rather than one that would be identifiable as a Japanese Zen Temple.

There could be a few reasons for this, but given the time period it was likely meant to segregate the two groups of worshippers while offering an olive branch of sorts to help integrate locals. 

In 1916 the group who ran the temple constructed a Junior High School (私立臺灣佛教中學) for boys on the temple grounds. Even though they originally only intended for the school to help educate the children of the temple worshippers, it grew quickly and in 1938 was forced to relocate to Shilin District (士林區) changing its name to the “Private Taipei Junior High” (私立臺北中). Today the school still exists and is known as Taipei Junior High School (臺北市私立泰北高級中學).

Donghe Bell Tower (東和鐘樓) in 1936

In 1930 (昭和5年) as the temple had expanded in size and more importantly in the amount of funds that it was taking it, it was decided that a traditional bell tower should be constructed to act as the entrance and welcoming area for the temple.

As mentioned above, bell towers are common on Japanese Buddhist temples in Taiwan, but for the first twenty years of this temples existence, it had done without one. The Bell Tower at the temple was constructed using the “Hakamagoshi” (褲腰) architectural style meaning that it was more than one story tall and was a walled structure. The bell was on the second floor which had a narrow set of stairs leading up to it.

The bell was the final piece that was added to the temple grounds making it complete in its design - Unfortunately today, the only remaining parts of the original temple grounds are the bell and Guanyin Hall, which is somewhat hidden away behind a wall.

In 1945 when the Chinese Nationalists took control of Taiwan the temple grounds were taken control of by the government and for a period of time became home to a group of squatters who set up a shanty town on the grounds. Between 1945 and the year 2000 the beautifully constructed main hall was vandalized and left to decay by the government.

In the year 2000, the Taipei City Government made plans to relocate the squatters, tear down the shanty town and at the same time tear down the main hall and the bell tower. As I mentioned in my introduction, these plans met with resistance from local people who insisted that parts of the grounds be preserved. The government eventually capitulated and promised to both preserve and restore the historic Guanyin Hall as well as the Bell Tower with the project being completed in 2006.

While the Bell Tower stands as a beautiful reminder to the past, it is unfortunate that the original temple couldn’t have been preserved as well - the historic photos above show that it was a beautiful one and if it were still around it would serve as a great historic relic to the city as well as an important spot for tourists and local people to learn about the city’s history.

Taipei however is still home to two beautiful Japanese era Buddhist temples with the Puji Temple in Beitou and the Huguo Rinzai Temple next to Yuanshan MRT station and are always open to visitors. 

Even though the original temple was demolished years ago, the Bell Tower remains an attractive tourist spot in a part of Taipei where not many tourists really spend a whole lot of time. If you are visiting the Chiang Kai-Shek Memorial Hall, you may want to consider taking the short walk to visit the beautiful bell tower. You really don’t need a lot of time to see it, but its an important historic site with a cute little Buddhist monastery to the rear.


Getting there

 

There are two different walking routes that tourists can take to arrive at the Bell Tower - Both routes are short walks from an MRT station, so its up to you which you prefer to take. The first route is a walk from the NTU Hospital MRT Station (台大醫院站) while the other is from the Chiang Kai-Shek Memorial Hall Station (中正紀念堂站).

The route from the NTU Hospital Station is a simple one - From the exit walk up Gongyuan Road (公園路) until you reach Ketagalan Road. Once you see the Xiananmen Rotary you just keep walking straight onto Ren’ai Road (仁愛路) until you reach Linsen Road (林森路) where you make a left turn. The Bell Tower is a block away from there.

The route from CKS Memorial Hall is a bit easier. Basically you just have to leave the MRT station and walk along Zhongshan South Road (中山南路) until you turn right on either Xinyi Road (信義路) or Ren’Ai Road (仁愛路) and then finally making a left turn on Linsen Road (林森路).

If I were a tourist, I would likely choose to first check out the CKS Memorial Hall and then when I was done, take the short walk from there to see the Bell Tower before moving on to check out the Presidential Building later in the afternoon. On the other hand if you decided to take the walk from NTU Hospital, you could also check out the beautiful 228 Peace Park (二二八和平公園) before moving on to the Bell Tower.