Hsinchu

Jhudong Dormitories (竹東林務宿舍)

Hsinchu is known around the world for its high-tech industrial park that attracts engineers from all over the world who not only come to work but to see the latest advances in technology as well. The modern history of the Hsinchu area however predates the Science Park by a few centuries and the city we see today is one of the oldest in the country with a long and storied history.

The first settlers in Hsinchu were Taiwan's indigenous people are thought to have inhabited the area for thousands of years. The Taokas (道卡斯族) settled in the coastal plains while the Atayal (泰雅族) and the Saisiyat (賽夏族) made their homes in the mountainous areas to the east.

In 1626, the Spanish established a colony in northern Taiwan and sent missionaries to the area which they named "Teckcham" (竹塹) in order to spread Christianity to the local people. Twenty years later however the Spanish were driven out by the Dutch who met the same fate twenty years later when they were defeated by Koxinga's (鄭成功) army of pirates.

Han immigration to the area started shortly thereafter with the Hakka (客家) and Hoklo (閩南) peoples immigrating from Fujian province (福建) across the Taiwan strait to set up a new life on the island. The rulers of the Qing dynasty however had little interest in the island and over the next few centuries they did very little to develop its infrastructure.

When the Qing were forced to cede Taiwan to the Japanese at the end of the first Sino-Japanese war in 1895, the Japanese Empire wasted no time and started to develop the island into what they hoped would be a "model colony."

The administrative capital of the island was relocated to Hsinchu and the city was given a major facelift which saw the demolition of traditional buildings and the famous bamboo wall that surrounded the city. The plan was to make way for modern development with new infrastructure and a railway that would stretch the entire length of the island.

Hello Kitty

While Hsinchu city became an important political centre for the colonial government, the mountainous portion to the east became a hot-spot for both the mining and logging industries both of which helped to fuel the economic development of Taiwan and allowed the government to fund major infrastructure projects.

The quiet town of Jhudong (Pinyin: Zhudong - 竹東) which neighbours the city and today acts as one of its suburbs was set up by the Japanese as one of the three special economic areas in Taiwan known as a "Timber Industry Village" (林業重鎮) which saw valuable timber transported from the mountains and processed in the town to be later sent to other parts of the country.

In 1940, the "Jhudong Pine Wood Wholesaler and Exporter Company" (竹東鎮雞林里) was established by an influential Japanese businessmen named Kichizo Hirato (平戶吉藏) who brought with him modern technology and methods that allowed for safer and more efficient production.

In order to oversee the modernization efforts of the business and its operations, Japanese consultants and managers were sent to the area to improve all aspects of the business which included the transportation of the timber from the mountainous areas, the construction of a large-scale plant, timber mills, timber ponds, etc.

For more information on the process of how timber was transported into Jhudong and then exported to other parts of Taiwan check out the neighbouring Timber Industry Exhibition Hall across the street from the village.

A small village of was built near (what is today) the Jhudong Train Station (竹東車站) and the timber mills to give the Japanese managers and engineers who would come to the area with their families to work a comfortable life. The houses in the small village were fittingly all made of wood and in Japanese architectural design.

Cats are the primary occupants of the dorms these days. 

When the Japanese Colonial Era ended and the Chinese Nationalists took control of Taiwan, the business of processing timber became a state-controlled enterprise that benefitted from the modern infrastructure put in place by the Japanese.

With the small village of houses vacated, the government, which was faced with a major housing shortage allowed the people who would be taking over operation of the mills to move in.  The government named the village "East Forest New Village" (東林新村) which had a similar name to many of the other military villages (眷村) which were being constructed around the island at the same time.

Today there are around twenty-four houses remaining in the small village of which less than half are currently still inhabited. The uninhabited buildings have fallen into a state of repair and have been fenced off for their protection. The buildings which are almost eighty years of age have stood the test of time, but earthquakes, typhoons and lack of maintenance mean that they need a lot of work in order to be fully restored to their original glory.

Luckily there are active preservation initiatives brought on by non-governmental organizations which have lobbied the local and national governments to help preserve and restore this small village citing its historical importance. The "Protect the Jhudong Timber Dorms" (守護竹東林場宿舍保存行動) is one of those very active groups and from some of the news I've seen them post on Facebook it seems like the government is taking the restoration of this small village seriously.

The news has reported that the Hsinchu county government is in the planning stages of renewing the village and has hired a Japanese architect to oversee the project making the renewal of the village one that is authentic and will allow for these buildings to live on.

I wanted to see these buildings in their original state and even though the houses are in bad shape and have been overrun by a gang of stray cats, it is still a great opportunity to walk through a historic neighbourhood like this.

If you find yourself in Jhudong, take the short walk from the train station to check out not only the Timber Industry Exhibition Hall but also this small village which you are free to walk through at your leisure.

I hope that in the near future I'll be able to return to the village and see the new life given to them thanks to the efforts of the government as well as the people who have fought to protect them for so many years.


Taiwanese Cypress Trees (北埔六塘落羽松)

Autumn in Canada is one of the most picturesque times of the year where the forests change colours and the leaves start to fall to the ground. In my home province of Nova Scotia on Canada's east coast nature puts on a spectacular show that makes me feel a bit nostalgic when I see friends and family posting photos of the beautiful landscape.

Here in Taiwan trees change colour as well but not to the same extent as back home - The most enjoyable difference between Taiwan and Canada however is the trees that bloom early in the year with cherry, plum and tong blossoms.

When Taiwan's blossoms start to bloom, Taiwanese people take part in the age-old Japanese tradition referred to as "Hanami" (花見) or "flower viewing". Hanami-related activities in Taiwan aren't exclusive to cherry blossoms though and is a year-round activity that gets people to travel around the country during the various blooming seasons.

The current "Hanami" type craze in Taiwan is to view the beautiful Taiwanese cypress trees that are currently changing colours. The hills of Hsinchu, especially in the Jianshi (尖石) area are one of the best places in northern Taiwan to see the trees at the moment but the most popular location is one in the hills behind the popular Beipu Old Street (北浦老街) in southern Hsinchu county.

The location is most popular due to the fact that the persimmon farmers in the area have developed a small cypress viewing area with a beautiful little lake that gives off the reflection of the trees on a sunny day.

I'm not sure how long these trees are going to stay this colour, but the social media hype over the past few weeks for these trees has been pretty big so I figured I should go see it for myself as soon as I could.

If you're interested and have access to your own transportation you can check the map below with directions to the small farm where you can see the cypress trees.

 

Yimin Temple (褒忠義民廟)

If you've been following my blog for a while now, you'll know that I'm a big fan of Taiwan's temples - I love the history, the art and the culture that goes into making them some of the most interesting places to visit in Taiwan. Of all the temples that I've introduced however, none of them have been as difficult to write about than Hsinpu's Yimin temple.

I have lived in an area of Taiwan for the last decade and that ispredominately populated by Hakka people and most of my friends, coworkers and food I eat are all Hakka. I have a great respect for the culture and feel like if I'm going to write about this temple that I'm going to have to do it justice.

This temple is most responsible for the preservation of Hakka culture in Taiwan and no matter how many hardships the Hakka's have experienced throughout their history - this temple has played an instrumental role in reminding them that it is okay to stand up proudly and tell the world "I am a Hakka".

The Baozhong Yimin Temple (褒忠義民廟) in the tiny village of Hsinpu (新埔鎮) has thus become a Mecca-like place of worship and celebration for the Hakka people of Taiwan where their culture, history, and cuisine have been carefully preserved over the last few centuries of Taiwan's development despite discrimination and persecution from other ethnic groups. 

The Hakka (客家人) are an ethnic group which originated somewhere near the Yellow River (黃河) in what is now China's northern Shanxi (山西), Henan (河南) and Hubei (湖北) provinces. The early history of the group is shrouded in mystery and historical records aren't really clear as to their origin given that the earliest recorded history referring to the group was during the Song Dynasty (宋朝) between 960 and 1279.

They are part of the 55 different ethnic groups that makes up the Han people (漢族) and are genetically similar to the northern Chinese with the only distinguishable different being their language, culture and cuisine.

The Hakka are pejoratively known within China as the "Jews of Asia" due to the fact that throughout their recorded history they were forced to migrate en-masse on five different occasions mirroring that of the experience of the Jewish people in the Middle East and Europe. The problem with this comparison however is that the Jewish people often migrated due to the sheer hatred and racism directed towards them whereas the Hakka people migrated in order to escape the turbulence of China's warring states period and the political and social upheavals that occurred when there was a regime change in the Middle Kingdom. 

Each migration found the Hakka people moving further and further south ultimately settling in areas such as Guangdong (廣東), Jiangxi (江西), and Fujian (福建) provinces and once again becoming some of the earliest Han people to migrate to Taiwan (as well as other parts of South East Asia) where they would find a permanent home. Today they are considered the most diasporic among all of the Chinese ethnic groups with a total population of around 80 million living in countries all over the world.

The Hakka people started immigrating to Taiwan in the 16th century and even though life on the island was tremendously difficult in the early years, they persisted due to their wealth of experience and their ability to adapt to new environments. Today the Hakka population in Taiwan is around five million which is about twenty percent of the entire population of the country. They live all over the country but have concentrated populations in Taoyuan, Hsinchu and Miaoli as well as in the south of Taiwan in Kaohsiung and Pingtung counties.

Today the Taiwanese government has set up a division known as the Hakka Affairs Council (客家委員會) to assist in preserving and promoting Hakka culture in Taiwan as well as around the world. Hakka culture and traditions however have been passed down generationally and the group has become well-known in Taiwan for the importance they place on hard work, family and relationships. The Hakka people might have been guests (客人) in the places they migrated to in China hundreds of years ago, but today they treat guests like family making them one of the friendliest and most hospitable groups in Taiwan.

The Baozhong Yimin Temple was the original centre for the preservation and consolidation of Hakka culture in Taiwan and the role it has played over the last 200 years has been integral in keeping Hakka language and traditions alive.

Yimin Temple isn't a typical Taiwanese temple and while the exterior may look similar, there are quite a few differences that separate it from the rest. What makes it stand apart is actually quite simple - Most temples in Taiwan are dedicated to a specific deity (or even several) whereas the purpose of this one isn't for the worship a higher power but instead the proud history of the Hakka people.

To understand all of this, we have to go back to the reason why the temple was built in the first place - "Yimin" (義民) which translates into English as "righteous people" refers to a group of Hakka men who banded together to form a militia in order to protect their homes from invasion. Today they are memorialized as righteous, brave and loyal defenders of their homeland showing what is considered some of the best aspects of Hakka culture. The story is not unlike a feel-good Hollywood movie where a group of underdogs band together against all odds to achieve something incredibly unlikely.

In 1786, a Hoklo (閩南人) uprising against the Qing dynasty formed in Changhua (彰化) which later became known as the "Lin Shuang-Wen Insurrection" (林爽文件事). The Qing dynasty at the time had little resources in Taiwan (due to disinterest in the island) and was unable to quell the insurrection on its own which meant that they required assistance from groups loyal to the empire.

The Hakka people who had developed a prosperous economy in the Taoyuan, Hsinchu, and Miaoli areas of western Taiwan got together to discuss the insurrection and decided to form a volunteer militia in order to protect their lands from an army which conspired to oust the Qing and conquer lands to the north which threatened to once again send the Hakka packing.

This time, rather than migrating of their own free will, the Hakka amassed a force of 1,300 men and marched its way into Hsinchu to battle the rebels. When the dust settled and the battle was over the Hakka militia had lost around 200 soldiers yet were victorious in battle.

When it came time to return home, the militia piled up the bodies of the deceased and placed them on ox-carts to be taken back home so that their families could honour them properly. Upon reaching Hsinpu, it was decided that the bodies would be buried in a common tomb in the Fangliao area (枋寮) of the village.

Local people pooled together money and built a large tomb for the fallen heroes who were later awarded with a hand-written plaque of appreciation from the emperor which read "Baozhong" (褒忠) or "in praise of loyalty" which was regarded as a great honour for the people in the area and was the reason why the temple was given the name: "Baozhong Yimin Temple" (褒忠義民廟).

The Hakka people share a common history with many other ethnic-Chinese groups and ancestral worship has traditionally been an important part of their culture and religious beliefs. When the initial planning started for the temple it was decided that a building would be constructed in front of where the tomb was built and inside the temple would be a spirit tablet (神位) which would be dedicated to the deceased members of the Hakka community who died during the insurrection.

This would become the foundation for "Yimin" worship in Taiwan and is a tradition that has spread throughout Taiwan over the past two centuries having expanded to over thirty temples throughout the country known as either Baozhong Pavilion (褒忠亭) or Yimin Temple (義民廟).

Yimin Spirit Tablet (義民神位)

A spirit tablet is a plaque is meant to take the place of someone of importance or even a god. It is common to find spirit tablets within temples dedicated to Confucius (Taipei, Taoyuan Hsinchu) as well as in some Taoist temples. The purpose of a tablet like this is to designate the seat of a deity or an ancestor. Tablets like this are common throughout East Asia in places where ancestral worship is common. The tablet placed within Yimin temple reads "敕封褒忠粵東義民位" which basically refers to the fact that the Hakka warriors represented within the tablet were venerated by royal decree.  

The spirit tablet which became known as "Yimin Ye" (義民爺) isn't supposed to be a 'deity' in the traditional Taoist or folk religion sense but over time it started to serve a lot of the same function making Yimin worship a bit confusing in the context of traditional religion in Taiwan.

The original purpose of the Yimin spirit tablet was to allow the Hakka people to have a place to honour their ancestors as well as to keep the Hakka spirit alive. Local belief has it though that a few (so-called) miraculous events surrounding the tablets took place which led to people starting to pay their respect to the spirit tablet in the temple as well as using it to receive spiritual guidance and some much needed good luck. The superstitions that ultimately evolved from early Yimin worship helped to foster the importance of the Yimin Cultural Festival (義民文化節) which has become the largest event of the year on the Hakka calendar.

The Yimin festival had modest beginnings and started as a way for the Hakka community to come together once a year to celebrate the harvest and give thanks to the ancestors who helped save their land. There are many activities held around the temple and in other Hakka communities around Taiwan with a feast being one of the most important events. The festival has continued to this day and has unfortunately become most known for the 'Pigs of God' tradition which has become somewhat notorious in recent years. I explained the Pigs of God aspect of the festival in an earlier blog, so I won't go into much detail about that here. The important thing to remember is that the Pigs of God is actually just a small part of a very important festival which celebrates Hakka culture, history, cuisine and their way of life.

Design

Unfortunately the original temple succumbed to a fate much like that of Taipei's Longshan Temple and Confucius temple and only lasted until 1895 when it was either burnt down or bombed by the Japanese during the first Sino-Japanese War (第一日中戰爭).

The temple was rebuilt shortly after and completed in 1904 and is the structure that we see standing in Hsinpu today. It is a very simple temple that doesn't have all the glitter of a typical Taiwanese temple but at the same time is one of the most important temples in Taiwan. It was constructed in a way that it has an exterior that is quite similar in design to the Hakka-style homes of that era (of which there are quite a few well-preserved specimens in nearby Jhubei) and while it is much larger than any home of that era would have been, its interior is very much like other temples that you'd see around Taiwan only a bit simpler.

To give a little more detail the temple is constructed in a specific style consisting of two main halls, two corridors and two side halls. (二殿二廊二橫屋). The hall at the entrance has help desks on the sides with a large courtyard and a large incense pot in the middle where there are often large groups of people paying their respects. The rear hall is elevated and by a few steps and is where the shrines are located. In the main shrine there is the Yimin spirit tablet with two shrines on the sides dedicated to the Three Mountain Kings (三山國王), Guanyin (觀音菩薩) and another dedicated to Lord Shennong (神農大帝) who acts as a patron to farmers.

The corridors to the side of the main halls lead to separate rooms filled with beautiful art and the cool-looking lamps that you see in almost every temple (光明燈) which are used as a way of collecting donations from patrons of the temple who get to have their name on a lamp for good luck and spiritual wellbeing.

Behind the temple is a small mountain where a beautiful park has been constructed. The walk up the hill during the winter months is especially nice because you get to see beautiful cherry blossoms. The important thing to notice behind the temple though is the tomb that is set up for the Hakka warriors who protected their lands and are the reason why the temple exists in the first place.

To the left of the temple there is a man-made lake with a bridge and a lot of cool things to see and the forest area behind it. Truthfully though the lake area seems a bit kitschy to me so I rarely spend a lot of time around there checking it out.

If you visit the temple during the week it can be surprisingly quiet and peaceful while on the other hand if you visit on the weekend it is usually quite busy with people doing their thing. The last time I visited when I went specifically to ask a few questions about the history of the Pigs of God festival I thought it was really cool to see a group of old men sitting at a table while a younger guy was sitting down recording the way they spoke which seemed like an attempt on his part to not only learn the Hakka language but also record the way that the older generation of people speak the language. If you visit the temple during Lunar New Year or during the Yimin Festival you're going to have a very different experience as the temple will be so busy and there will be so many things going on that it seems a little like sensory overload.

For me, I love visiting this temple, especially during the busy times because it is not your typical religious place of worship. There is so much more going on there than that and that's what makes it special - its a temple dedicated to the preservation of culture and as someone who is interested in the cultural anthropology of Taiwan, it is a great place to visit to not only learn about Taiwan's history but also experience it at the same time. If you find yourself in the Jhubei area or in Hsinchu, make sure to visit this temple.