Travel

Taipei Guest House (臺北賓館)

When it comes to my personal time, it’s rare that I ever find myself with nothing to do. Over the years I’ve curated a long list of places to go, things to do, and restaurants and coffee shops to check out. So, no matter where I find myself in Taiwan, I’m never far from somewhere I want to visit.

Something I’ve had to learn the hard way however, is that it is important to confirm that the places I’d like to visit are actually open to the public prior to leaving home. On far too many occasions, I’ve shown up only to find a locked door resulting in disappointment. To solve that from happening, I’ve had to further organize my list based on various factors and variables that most people would likely consider far too obsessive.

At the top of my list, you’ll find some of the nation’s most elusive destinations, and are those that are essentially only open to the public on special occasions - Places such as the Presidential Palace and other historic Japanese-era buildings in Taipei for example, which are currently home to important government offices, are some of the most difficult to check out, and if and when they’re open to the public, advance notice is often required for a permit for my camera gear. That being said, even though it seems like a hassle, when I’m able to check one of these destinations off my list, I rarely ever find myself disappointed.

So, when the opportunity presented itself to make a long-awaited visit to the ‘Taipei Guest House’, I woke up bright and early, hopped on a bus to Taipei, and spent a half day enjoying the absolute beauty of one of Taiwan’s most important heritage sites. Having been at the top of my list for what seemed like years, it’s one of those buildings that is only ever open to the public on special occasions, and unfortunately for me, when it is open, I’m usually stuck at work. That being said, there are (arguably) very few historic buildings in Taiwan that are able to compare to the spectacular architectural beauty of the Guest House, so with the rare opportunity to visit, I made sure to make the most of my time and also made sure to get all of the photos that I needed as I wouldn’t be able to visit again for quite some time.

Given how difficult it is to visit, I probably shouldn’t have been all that surprised to discover that there are very few authoritative resources available regarding the building and it’s history. So when I started the research portion of writing this article, there wasn’t a whole lot to rely on, save for an unusually detailed Wikipedia entry, and the typical information provided by the Ministry of Culture, which maintains open-source documents on most of the nation’s heritage sites.

Most of my go-to resources for the research I do weren’t offering much assistance, so this one required a trip to Taipei to the National Archives for some additional research as well as a trip to the library of Chung Yuan University (中原大學) to check out the work of one of the university’s professors, who has written extensively on the subject. I’m not really complaining though, visiting the archives is one of my favorite things to do as it is a treasure trove of invaluable information.

The Taipei Guest House, which was originally the Governor General of Taiwan’s official mansion, has played an important role throughout history - hosting important dignitaries such as members of the Japanese royal family, in addition to hosting diplomatic receptions and ceremonies for foreign dignitaries. So, for a building of such historic significance, I’m going to attempt to do my best to tell its story, properly and I hope that the photos I took during my visit do it justice.

I’ll start out by detailing the history of the Governor General’s Mansion and it’s architectural design, then move onto it’s post-war role as the Taipei Guest House, and end by offering information about how you can visit as well. By the end, I hope that if didn’t die of boredom reading the article that you’ll be inspired as inspired as I was to visit, when the building is open!   

Taiwan Governor General’s Mansion (臺灣總督官邸)

By 1899 (明治29年), four years into Japan’s occupation of Taiwan, the colonial government had initiated a significant number of urban development projects around the island, hoping to be able to more efficiently bring the island under its control, as well as extracting its rich natural resources. The development projects included public works, a railway, civic buildings, and the reshaping of the towns and villages that would make up Taiwan’s future cities. In the capital, Taihoku, the government had been busy tearing down the Qing-era City Walls, and pretty much anything that stood in the way to make way for the ‘Chokushi Kaido’ (勅使街道 / ちょくしかいどう), otherwise known as the Imperial Road. That road, which is known as Zhongshan North Road (中山北路) today, essentially started in the location where the Governor General’s Mansion was planned to be constructed and went all the way to where the Taiwan Grand Shrine (臺灣神宮 / たいわんじんぐう) would be constructed, all for the purpose of allowing anyone visiting from the royal family to take a direct route from where they were staying to the shrine.

With the construction on the shrine and the mansion meant to start and completed at the same time, the thought was that these two symbols were meant to put Japan’s ‘power’ and ‘modernity’ on display, helping to convince the people of Taiwan that they were better off under the stewardship of the empire. The Governor at the time, General Kodama Gentaro (兒玉源太郎 / こだま げんたろう), who is remembered fondly for his eight year tenure contributing to the improvement of Taiwan’s infrastructure and the general living conditions, argued that the mansion was meant to symbolize the power of the emperor, and that no expense should be spared to ensure that it would be as imposing as it was beautiful.

Financed directly by the Japanese treasury, the high cost of constructing the mansion became a contentious issue back in Tokyo, especially given that some of the funds allocated for the Grand Shrine were being used for the mansion. Thus, Governor General Kodama’s right hand man, Gotō Shinpei (後藤新平 / ごとうしんぺい), who was the head of Taiwan’s Civil Affairs Office (台灣民政長官) at the time, was recalled back to Tokyo to explain personally to the Japanese government.

The mansion from the front gate, what is now the roundabout on Ketagalan Boulevard

While the grilling he received from the Imperial Diet probably wasn’t his idea of a good time, Goto reiterated that the mansion represented the authority of the emperor in Taiwan, and given that few Taiwanese understood Japan’s power and prosperity, the stateliness of the mansion would help to convince them that they were part of something much larger and prosperous than they could have imagined.

Designed by architects Togo Fukuda (福田東吾 / ふくだとうご) and Ichiro Nomura (野村一郎 / .のむら いちろう), who are also credited with quite a few other buildings in Taiwan, the Governor General’s Mansion was completed on Sept. 26, 1901 (明治31年), at a total cost of 217,000 Yen, which is about the equivalent of $2.2 million US dollars today.

Note: Calculating Meiji-era Japanese currency against today’s standards is somewhat of a difficult process given that most records only date back to the restructuring of the Japanese economy, and massive inflation during the post-war period. To calculate the number above, I used the following formula: In 1901, the corporate goods price index was 0.469 where it is currently 698.6, meaning that one yen then is worth 1490 yen now. (217,000 x 1490 = 323,330,000) 昔の「1円」は今のいくら?1円から見る貨幣価値‧今昔物語

Indigenous Taiwanese visiting the Governor-General’s Mansion

As mentioned above, the completion of the mansion was meant to coincide with the consecration of the Taiwan Grand Shrine, with the timing of the completion of both projects important given that ceremonies were planned to be held on the sixth anniversary of Prince Kitashirakawa Yoshihisa’s (北白川宮能久親王) death. Passing away during the conquest of Taiwan in 1895, the prince was enshrined within the Grand Shrine as “Kitashirakawa no Miya Yoshihisa-shinnō no Mikoto”, and his widow Tomiko (島津富子) traveled to Taiwan to take part in the ceremony, officially becoming the first member of the royal family to stay in the mansion.

Link: Taiwan Grand Shrine | 臺灣神宮 (Wiki)

The rear veranda.

Nevertheless, despite the amount of money that was used to construct the mansion, it was built at a time when the Japanese were yet to fully appreciate the awesome power of Taiwan’s termites, so after about a decade, the building had started to show signs of structural instability - This posed a considerable problem for the colonial government as it was not only used as the official residence of the Governor General, but also as his office. Similarly, it was thought that the mansion wasn’t actually designed to accommodate royal visitors, who often traveled with large entourages, which meant that a restoration and expansion project would have to take place to solve these issues.

In 1911 (明治44年), Governor General Sakuma Samata (佐久間左馬太 / さくま さまた), who is credited with introducing baseball to Taiwan a year prior, ordered the restoration and expansion of the mansion and enlisted a superstar architect, Moriyama Matsunosuke (森山松之助 / もりやま まつのすけ) to head up the project. With a budget of 150,000 Yen (approximately $1.5 million USD). The restoration process took two years to complete, and during that time, the Governor General and his family were moved to a temporary residence nearby.

Moriyama converted the exterior of the building from its original neo-renaissance style (新文藝復興樣式) design to a baroque design (新巴洛克形式), and converted the roof into a French-style Mansard design. Likewise, the interior space of the building expanded considerably and no expense was spared with regard to the mansion’s interior design; Imitating French palace design with Victorian floor tiles, fireplaces imported from Europe, rugs, sulk curtains, chandeliers, ornate stucco sculptures and decorations throughout the building.

In terms of the expansion, a total of 978㎡ (296坪) was added to the interior on the second and third floors, 333㎡ (101坪) for the balconies that surrounded the building, 36㎡ (11坪) for the porte-cochère (covered car port at the front of the building), and 19㎡ (6坪) for the dining room.

From 1901 until 1945, the Governor General’s Mansion housed sixteen of the nineteen Governor Generals who ruled over Taiwan during the Japanese-era. While no expense was spared in its renovations, a few short years after the project was completed, Moriyama Matsunosuke’s magnum opus, the iconic Government-General of Taiwan (臺灣總督府廳舍) building, known today as the Presidential Office (總統府), was completed and official government activities shifted from the residence to the massive new building a short distance away.

Link: Governor-General of Taiwan | 臺灣總督 (Wiki)

Nevertheless, the mansion continued to serve a dual-role as an official residence as well as receiving important guests and dignitaries, hosting members of the royal family, and was the ideal location for important government events - the most important of which came in 1923 (大正12年) when it hosted Crown Prince Hirohito (裕仁 / ひろひと) during his tour of Taiwan - just two years prior to ascending the throne as Emperor Showa (昭和天皇).

In 1945 (昭和20年), when the Second World War came to an end, the Japanese empire was forced to relinquish control of Taiwan as per the terms of their surrender. Leaving the island in a far better condition than they found it five decades earlier, the Republic of China took over and the Governor General’s Mansion became the official residence of the Provincial Governor of Taiwan (臺灣省主席). Then, in 1949 (民國38年), when the Chinese Nationalists were forced to retreat to Taiwan, after suffering devastating losses in the Chinese Civil War (國共內戰), they brought with them almost two million refugees, and the situation on the island changed completely.

Renamed the Taipei Guest House (臺北賓館) in 1950 (民國39年), the residence was put under the control of the Presidential Office, although it wasn’t used as one of the dozens of homes that President Chiang Kai-Shek (蔣介石) frequented during the remainder of his life in Taiwan. In 1952, in what could be interpreted as rubbing salt in their wounds, the Sino-Japanese Peace Treaty (中日和平條約), more commonly known as the Treaty of Taipei (台北和約) was signed at the Guest House, which was one of the iconic images of Japanese power in Taiwan, now under the control of the Chinese Nationalists. From then on, the Guest House has been used frequently for affairs of state, and has played host to foreign dignitaries and allies of the Republic of China, who are wined and dined in the historic building.

The building has been restored on two occasions in the post-war era, once in 1977 (民國66年) when the interior was refurbished and then again from 2002 to 2006 (民國90年-95年) after a powerful typhoon made landfall in Taiwan, causing considerable damage. Once the restoration of the building was completed, costing the government an astounding NT$400,000,000 ($13.5 million USD), the Guest House continued in its capacity serving as a venue for hosting state functions, but for the first time in more than a century, it was made available on select occasions for tours, allowing the general public to get a glimpse of the interior for the first time.

Governor General’s Mansion Timeline

  • 1895 - Control of Taiwan is ceded to the Japanese at the end of the First Sino-Japanese war (淸日戰爭).

  • 1895 (明治28年) - A temporary Governor General’s Office is set up within the Qing Dynasty’s Provincial Administration Hall (臺灣布政使司衙門), prior to moving to the ‘Western Learning Hall’ (西學堂), a school constructed by the Qing to study western civilization.

  • 1900 (明治30年) - The first major urban development plan of the Japanese-era is completed for Taipei, and plans are drawn up to simultaneously construct a stately Governor General’s Mansion and the Taiwan Grand Shrine (臺灣神宮 / たいわんじんぐう).

  • 1901 (明治31年) - Construction on the mansion is completed on Sept. 26, and the first person to stay inside was the widow of Prince Kitashirakawa Yoshihisa (北白川宮能久親王), who came to Taiwan to inaugurate the Grand Shrine on the sixth anniversary of her husband’s death.

  • 1911 (明治44年) - Having suffered an incredible amount of structural damage caused by termites, the mansion undergoes a period of expansion and restoration, with famed architect Matsunosuke Moriyama (森山松之助) overseeing the project and resulting in the design of the building that we can enjoy today.

  • 1913 (大正2年) - The restoration and expansion project on the mansion is completed.

  • 1920 (大正9年) - Governmental affairs shifts from offices in the official residence to the newly constructed Government-General of Taiwan (臺灣總督府廳舍 / たいわんそうとくふ), currently the Presidential Office Building (總統府).

  • 1923 (大正12年) - The mansion hosts Crown Prince Hirohito (裕仁 / ひろひと) during his tour of Taiwan, prior to his ascension to the throne as the Showa Emperor (昭和天皇) two years later.

  • 1945 (昭和20年) - The Second World War comes to a conclusion with the formal surrender of the Japanese Empire and control of Taiwan is ambiguously awarded to the Republic of China.

  • 1945 (民國34年) - The mansion becomes home to the Provincial Governor of Taiwan (臺灣省主席) for a short period of time.

  • 1949 (民國38年) - Facing defeat in the Chinese Civil War (國共內戰), a massive retreat is ordered by the Kuomintang, and millions of Chinese refugees are brought to Taiwan.

  • 1950 (民國39年) - The mansion is turned over to the Presidential Office (總統府) and is officially converted into the Taipei Guest House (臺北賓館).

  • 1952 (民國41年) - The Treaty of Taipei (台北和約) is signed by representatives of the post-war Japanese Government and the Republic of China, formally ending the hostilities of the Second World War.

  • 1963 (民國52年) - The Guest House is formally lent to the Ministry of Foreign Affairs in order to facilitate the entertainment of foreign guests and dignitaries visiting Taiwan at state functions.

  • 1977 (民國66年) - The interior of the building is restored by the government.

  • 1998 - The Taipei Guest House is designated as a National Monument (國定古蹟), one of the highest levels of recognition awarded to heritage buildings under the current government system.

  • 2001 (民國90年) - A considerable amount of structural damage to the building, likely as a result of Typhoon Toraji (颱風桃芝), forces the Ministry of Foreign Affairs to shut the building down.

  • 2002 - 2006 (民國91年-95年) - The Taipei Guest House enters a four year long period of restoration that costs about NT$400,000,000 ($13.5 million USD).

  • 2006 (民國91年) - After more than a century, the Taipei Guest House is opened up for the enjoyment of the public, however, only on very select occasions as it continues to serve as the venue for hosting state functions.

Now that I’ve gone through the history of the building, I’m going to spend some time describing it’s architectural design, which is quite significant given the age and importance of the building.

First though, as a show of respect for one of my favorite local writers, Han Cheung’s article about the mansion in the Taipei Times is probably one of the best English-language articles about the building that you’ll find, so I recommend giving it a read at some point.

Link: Taiwan in Time: An extravagant colonial palace (Han Cheung / Taipei Times)

Architectural Design

The architectural design of the building is a tale that is told in two different chapters, namely the extravagant ‘first generation’ design, and the ostentatious ‘second generation’ design, which built upon what came before it. Touching on its designers earlier, it’s important to repeat that the mansion, completed in 1901, was the brainchild of Togo Fukuda and Ichiro Nomura, a pair of accomplished architects who designed a fair number of the earlier buildings constructed during the Japanese-era. Building upon his predecessors work, Moriyama Matsunosuke, a man who I personally consider one of Taiwanese history’s most prolific architects, swooped in and made the sweeping changes to the building’s design, which also helped to ensure its longevity, and is one of the reasons why we’re able to continue enjoying it today.

Note: I’m pretty sure that not everyone pays as much attention to these things as I do, but if we take a look at the work of Moriyama, many of the iconic buildings he designed are still standing and in operation today, including the Taichung Prefectural Hall (台中州廳), the Monopoly Bureau (専売局), the Taipei Prefectural Hall (台北州廳), Tainan Prefectural Hall (台南州廳), the Taipei Railway Bureau (台北鐵道部), the Taipei Aqueduct (臺北水道水源地) and the Presidential Office (總統府).

First Generation Governor-General’s Mansion (第一代總督官邸)

First-Generation Mansion from the front.

As previously mentioned, there are some very noticeable differences in the design of the first generation mansion, and what came later. In both cases however, the architects sought to mimic the architectural design that was popular in Europe at the time. The first generation mansion designed by Togo Fukuda and Ichiro Nomura adhered to the ‘Neo-Renaissance’ style of design popularized in France and inspired by Italian architects. The end result was a building characterized by its rectangular and circular decorative elements on the exterior of the building. Staying true to the revival-style design, the building featured a rectangular main-wing in the center with asymmetrical wings on both the left and right. It also adhered to what is known as ‘flat classicism’ in that the exterior walls feature very few decorative elements, placing greater importance on proportion, harmony, and linear symmetry.

One of the questionable aspects of the ‘asymmetry’ of the wings however. was that the original western wing was a flat square section that prominently featured a dome, one of the important aspects of European architectural design that made a comeback with the revival style. The eastern-wing meanwhile was concave in design, and instead of a dome, featured a roof-covered balcony, with an almost 360 degree view of the area surrounding the mansion.

The two-story residence was constructed using a mixture of brick and stone with wooden roof trusses in the ceiling, helping to keep the roof in place. Surrounded on all sides by covered verandas, the one area where you’d find curved arched spaces in the design.

The usage of the interior space was unlike what you’d expect from a traditional Japanese-style mansion in that only the east-wing of the second floor was reserved as the private residence of the Governor-General and his family, while the first floor was home to a reception lobby, administration office, meeting rooms, a banquet hall, and a game room.

Where much of the beauty of the original design came into focus was within the interior where there was beautifully laid parquet flooring and stucco columns located throughout the building that played both functional and decorative roles. Given that the mansion was meant to imitate that of a European palace, the interior also featured beautiful chandeliers, silk curtains, and many other imported decorative elements.

Finally, one of the lasting design elements of the building were the gardens that surrounded the building, featuring European-style gardens in the front and a Japanese-style garden to the rear.

Unfortunately, almost all of the remaining photos of the first generation mansion were taken of the exterior, so describing the beauty of the interior design is something that can only be done through the interpretation of historic records.

Second Generation Governor-General’s Mansion (第二代總督官邸)

In what one could assume was simply a natural progression from the Renaissance-Revival architectural style of the first generation version of the mansion, architect Moriyama Matsunosuke completely redesigned the mansion into a style more commonly associated with what is known as either Neo-Baroque, or Baroque-Revival, a style which would become quite prominent in both Taiwan and Japan in the early 20th century.

Possibly taking inspiration from Tokyo’s Akasaka Palace (迎賓館赤坂離宮 / げいひんかんあかさかりきゅう), one of the Japanese government’s two current official state guest houses, Moriyama’s alterations to the building were decorative in nature, but also practical in that his work ensured the longevity of the building’s structural health. The project got underway in 1911 when then Governor General Sakuma Samata ordered the restoration and expansion of the mansion, and during the two years that it took to complete, the Governor-General and his office vacated the residence.

Moriyama’s vision threw out all of the straight lines and the ‘flatness’ of the original and replaced them with curvaceousness and an array of rich surface treatments carved into the facade of the building. The most noticeable differences can be found in the center of the main wing of the building where Moriyama completely redesigned the roof, windows and the second-floor balcony. Most notably, within the triangular section between the upper part of the balcony and the third floor, the once empty section features some pretty important carvings. Displaying the official logo used during the Japanese-era to signify Taiwan, an important part of the stamp that signified the office of the Governor-General. Likewise, in all of the flat empty sections of space above and below the windows, decorative elements were added to show off the ‘flowing nature’ of baroque architectural design.

Given that Taiwan’s termites were having a wonderful time with the wood used to construct the building, having learned their lesson the hard way, Japanese architects came up with methods to solve these problems. In this case, Moriyama replaced the original wooden roof trusses in the building with steel trusses and converted the roof into a two-sloped Mansard-style design, a style common among the architecture of French palaces. In this case, the roof allowed for circular dormer windows (ox-eye 牛眼窗), a favorite of Japanese architects at the time, but more importantly, these changes allowed for the construction of a third floor, increase in the interior space of the building.

Link: Mansard Roof (Wiki)

With 978㎡ (296坪) of floor space added to the mansion during the expansion, design of the interior space likewise required a considerable amount of attention, and with a budget that was nearly half of the original cost of construction, no expense was spared. When the project was completed, the mansion would have appeared similar to what you’d expect from a typical French palace. Featuring stucco sculptures, columns, stained glass windows and beautiful white walls mixed featuring golden mosaics and carvings throughout the interior.

I’m not exaggerating when I say that my experience walking through the mansion was similar to walking through parts of the Vatican. I felt like I was transported back to my travels through Europe, which isn’t a feeling you often get while visiting historic buildings in Taiwan. I suppose that shouldn’t be particularly surprising though, given that these decorative elements are all indicative of Baroque design. Exploring the second floor, especially, it should be quite easy to see why with all of the flowing golden arches and the network of pillars that you’ll see in each of the rooms open for the tour.

Another important aspect of the restoration project that should be mentioned was to add a bit of modern technology was added to the building, included retrofitting for modern lighting and central heating systems. I’m not particularly sure why a heating system was necessary given Taiwan’s climate, but in addition to central heating, seventeen fireplaces were imported from Europe along with rugs, silk curtains, chandeliers and Victorian floor tiles to complete the redesign.   

Having experienced and enjoyed Moriyama’s work in a few of Taiwan’s other historic Japanese-era buildings, it’s easy to see why he was chosen to be the designer of so many of the colonial government’s most important construction projects. The legacy that he’s left here in Taiwan is one that we’re fortunately able to continue enjoying more than a century after he hopped on a boat and headed back to Japan.

Link: The helmsman who shaped the style of Taipei City (Shelley Shan / Taipei Times)

Interestingly, despite his love of European Baroque revivalist design, when Moriyama returned to Japan in 1921, he took on an assignment designing the ‘Imperial Pavilion’ at Shinjuku Gyo-en National Garden (新宿御苑 / しんじゅくぎょえん), dedicated to the Showa Emperor. The pavilion, which is now regarded as the “Taiwan Pavilion” was constructed using Taiwanese cypress and traditional red clay bricks, took inspiration from traditional Taiwanese architectural design, an obvious nod to his years here.

Visiting the Taipei Guest House (臺北賓館)

After more than a century, tours of the Taipei Guest House opened to the public in 2006, just after the building had finished being restored. Having entered an era of democratic openness and transparency, I imagine it’s only understandable that the government couldn’t very well justify spending so much money restoring a building that so few of the nation’s taxpayers would ever be able to enjoy.

Starting from June 4th, 2006, the Guest House was set to be open to the public on the first Sunday of even months, essentially making it available to the public six days a year. However, over the decade since tours started, the number of days that the building is available has slightly increased, but the availability of these tours depends on the annual schedule of events taking place within the building.

So, even though it is supposed to be open on certain weekends, depending on whether or not any state functions are taking place, you might end up being a little disappointed if you try to visit without checking beforehand.

Suffice to say, with Taiwan closing its borders during the COVID-19 pandemic, the building was open for tours more often than in previous years, but there is no indication as to whether or not this will become the norm in years to come as the world opens back up for tourism. Additionally, given the number of international policy makers finding their way to Taiwan as of late, it’s only understandable that the number of official events taking place at the mansion will increase, which means that the number of public tours will decline.

If you would like to visit the Guest House, it’s important that you pay close attention to the yearly calendar of openings on the Ministry of Foreign Affairs official website, which is linked below:

Link: Open House Schedule | 假日開放參觀

I caution you however that Taiwanese Government Websites are notorious for randomly disappearing, so if either of the links provided above aren’t working, I recommend heading over to Google and typing “Taipei Guest House” or “台北賓館” where you’ll likely find whatever new website they’ve started using in addition to the schedule of open houses for the year.

A tip that you may find helpful is that whenever the Guest House is officially open for public tours, the Presidential Office is as well, so if you’re feeling ambitious, you might be able to enjoy a tour of both buildings on the same day, although for someone like me, I’d find it far too difficult.

While touring the building, you’ll be able to walk around the open areas freely, but there are quite a few sections of the building, and the gardens, which are off-limits to guests. You’ll notice that there are volunteers watching at all times to make sure you don’t stray off into an area where you’re not welcome. Similarly, if you’re carrying a lot of photo gear, it’s important to remember that flash photography is prohibited within the building, and you’re also not permitted to use a tripod.

Interestingly, if you break any of the guidelines set for visits, it’s likely that you’ll be asked to leave immediately, which will also result in a two year ban - So try to be on your best behavior!

Getting There

 

Address: (臺北市中正區凱達格蘭大道1號)

GPS: 25.039810, 121.515870

Located within the heart of the governing district of the capital, the Taipei Guest House is situated a short distance from the Presidential Office (總統府), the Chiang Kai-Shek Memorial Hall (中正紀念堂), the East Gate (景福門) and the 228 Peace Memorial Park (二二八和平公園). Similarly, it is within walking distance of several of Taipei’s MRT stations, so getting there should be relatively straight forward.

While the Guest House is located closest to the NTU Hospital MRT Station (台大醫院捷運站), you could also elect to walk a short distance from either Taipei Main Station (台北車站), Ximen Station (西門捷運站) or Chiang Kai-Shek Memorial Hall Station (中正紀念堂捷運站). For most people however, the chance to visit the Guest House is one of those things where you won’t want to waste too much time on a walking tour of the capital, so your best option is to make your way directly to the NTU Hospital station and take either Exit 1 or Exit 2 where you’ll walk a short distance along Gongyuan Road (公園路) to the front gate on the corner of Gongyuan and Ketagalen Boulevard (凱達格蘭大道).

Bus

As far as I’m concerned, the MRT is probably your best method of getting to the Guest House, but there are quite a few people who swear by Taipei’s excellent public bus system, so if you’re one of them, you’re in luck as you are afforded a number of options in this respect given that it is located next to one of the city’s most important hospitals. You’ll find that there are a number of bus stops within walking distance, but I’m only going to provide the bus routes for the closest bus stop to save both myself and yourself some time.

NTU Hospital MRT Station Bus Stop (捷運台大醫院站): 2, 5, 18, 20, 37, 222, 241, 243, 245, 249, 251, 295, 513, 604, 621, 640, 644, 648, 651, 656670, 706, 835, 938  East 0, 信義幹線, 仁愛幹線

Click on any of the links above for the route map and real-time information for each of the buses. If you haven’t already, I recommend using the Taipei eBus website or downloading the “台北等公車” app to your phone, which will help you map out your trip.

Link: Bus Tracker (臺北等公車) - Apple | Android

Youbike

If you’ve decided to ride one of the city’s popular Youbike’s to the Guest House, you’re in luck as there are Youbike docking stations located near the NTU Hospital MRT Station exit, where you can dock your bike and then walk over to the Guest House. You can also find additional docking stations on either side of the East Gate as well as along the entrance to Chiang Kai-Shek Memorial Hall.

If you haven’t already, I highly recommend downloading the Youbike App to your phone so that you’ll have a better idea of the location where you’ll be able to find the closest docking station.

Links: Youbike - Apple / Android

The Taipei Guest House has hosted princes and princesses to presidents, prime ministers, etc. - As one of Taipei’s most important destinations for state functions, the stately mansion has played host to countless events over the past one hundred and twenty years, and will continue to serve an important role for marketing Taiwan to the rest of the world.

Now that we, the little people, are able to enjoy a taste of the Guest House, it’s become a pretty popular tourist destination, especially for domestic tourists. If you’re in Taiwan and you have the chance to visit, you should probably take the opportunity to enjoy a tour. It’s highly recommend however that anyone wanting to visit pay close attention to the Ministry of Foreign Affairs website (linked above), which provides the list of dates on the annual visitation schedule, so that you don’t miss out.

References

  1. Taipei Guest House | 台北賓館 (Wiki)

  2. Taipei Guest House | 台北賓館 (Ministry of Foreign Affairs / 外交部)

  3. Taipei Guest House (Digital Taiwan)

  4. 臺北賓館 (國家文化資產網)

  5. 台北賓館:不曾被遺忘的華麗建築 (公共電視台 異人的足跡)

  6. 國定古蹟台北賓館調查研究/原台灣總督官邸 (黃俊銘)

  7. Taiwan in Time: An extravagant colonial palace (Han Cheung / Taipei Times)

  8. Lafayette East Asia Image Collection (Historic Photos)


Manyueyuan Forest Recreation Park (滿月圓國家森林遊樂區)

Virgin Waterfall

After seven years, it’s about time for a much needed update to this article.

One of the first blog posts I published on this website, the first version of this article was posted when I was still quite new to this whole travel writing thing. Actually, now that I look back, even though the original had some nice photos, it embarrassingly contained very little usable information. So after more than half a decade, I figured it was about time to address that problem.

My writing style has evolved quite a bit over the years, and so has the way I present information on this blog, so I’ve written an entirely new article that will combine both old and new photos to give readers a better idea what this beautiful natural space has to offer.

Suffice to say, if you haven’t had the chance to visit the Manyueyuan Forest Recreation Park, you’re not exactly alone.

The park tends to be quite a popular one with domestic tourists, but hasn’t really appeared on the radar of international tourists yet, which is quite unfortunate. As one of only two of Taiwan’s designated ‘National Forest Recreation Parks’ located within the greater Taipei region, Manyueyuan serves as a great escape for weekend tourists wanting to get a taste of Taiwan’s stunning natural environment.

This massive forest reserve is home to a number of mountains, one of New Taipei’s most important rivers, several waterfalls, a number of hiking trails, and just so happens to be a great spot for bird and butterfly watching. Even better, a trip to the park can also be combined with a number of other popular tourist attractions within the area, making a day-trip there an eventful one.

Unfortunately, the one drawback is that getting to the park can be a bit of a hassle, especially for international tourists, as public transportation options are limited. Thankfully, there are now tour groups like Parkbus, which offer group trips to the park (and other hard to reach mountainous areas around the Taiwan), so if you’re interested in that kind of thing, I highly recommend checking them out as they’ll take care of all your travel-related headaches.

Link: Manyueyuan National Forest Recreation Area 滿月圓國家森林遊樂區 (Parkbus)

That being said, getting to the park on your own isn’t impossible, and I hope that this article will help to show you why all the effort it takes to get there is worth it.

In this updated version, I’ll introduce the park, the beautiful waterfalls within as well as the various hiking trails you’ll be able to enjoy when you visit. To start though, lets first take a look at Taiwan’s National Forest Recreation Parks, so that you can have a better idea of what’s actually going on in these environmental sanctuaries.

National Forest Recreation Parks (國家森林遊樂區)

Established by the Forestry Bureau in 1965 (民國54年), the government has designated a number of Taiwan’s mountainous areas as protected ‘Forest Recreation Parks’ (國家森林遊樂區). Over the six decades since these protected areas were established, the number of parks on the list has grown significantly, with many of them once utilized by the Forestry Bureau for the purpose of extracting natural resources.

Currently there are twenty-two designated areas around the country that have established Forest Recreation Parks, but that list of parks can often be somewhat confusing, even for locals, given that they often receive slightly different designations, and may or may not be included within what are considered National Parks (國家公園) or National Scenic Areas (國家級風景特定區). Officially, the list includes some twenty-two established areas, which are classified simply as ‘Forest Parks’ or ‘Forest Wetland Parks’, making the actual number of these spaces slightly misleading, given that they differ greatly in size and scope.

Nevertheless, no matter how you classify them, these parks range from tropical monsoon forests in the south and east of the country to temperate high-mountain forests in northern and central Taiwan. In each case, the Forestry Bureau has developed a system of walking paths and hiking trails within where visitors are able to enjoy the natural beauty of Taiwan at their leisure.

Below, I’ve compiled a list of the (current) areas classified as 'Forest Recreation Areas,’ each of which have become popular with local and international tourists, with a few of them becoming rather iconic.

    1. Taipingshan Forest Recreation Area (太平山國家森林遊樂區)

    2. Manyueyuan Forest Recreation Area (滿月圓國家森林遊樂區)

    3. Neidong Forest Recreation Area (內洞國家森林遊樂區)

    4. Dongyanshan Forest Recreation Area (東眼山國家森林遊樂區)

    5. Guanwu Forest Recreation Area (觀霧國家森林遊樂區)

    6. Mingchih Forest Recreation Area (明池國家森林遊樂區)

    7. Wuling Forest Recreation Area (武陵國家森林遊樂區)

    8. Basianshan Forest Recreation Area (八仙山國家森林遊樂區)

    9. Dasyueshan Forest Recreation Area (大雪山國家森林遊樂區)

    10. Hehuanshan Forest Recreation Area (合歡山國家森林遊樂區)

    11. Aowanda Forest Recreation Area (奧萬大國家森林遊樂區)

    12. Alishan Forest Recreation Area (阿里山國家森林遊樂區)

    13. Tengjhih Forest Recreation Area (藤枝國家森林遊樂區)

    14. Kenting Forest Recreation Area (墾丁國家森林遊樂區)

    15. Shuangliu Forest Recreation Area (雙流國家森林遊樂區)

    16. Jhihben Forest Recreation Area (知本國家森林遊樂區)

    17. Siangyang Forest Recreation Area (向陽國家森林遊樂區)

    18. Chihnan Forest Recreation Area (池南國家森林遊樂區)

    19. Fuyuan Forest Recreation Area (富源國家森林遊樂區)

Manyueyuan Forest Recreation Park

Hiking trails through the park

The Manyueyuan Forest Recreation Park (滿月圓森林遊樂區) is located on the territorial border between New Taipei City’s Sanxia District (三峽區) and Taoyuan county’s northern Fuxing District (復興區). As one of two designated forest parks in the greater Taipei area, the park is an invaluable environmental sanctuary in addition to being a pretty popular tourist attraction, with people traveling from around the country to visit. Consisting of 1573 acres of protected land, a number of forest trails, and some really beautiful waterfalls, a visit to the park has a little something for everyone looking to enjoy the outdoors.

Located within the mountainous area just outside of Sanxia, the Manyueyuan Forest Park is situated on land that combines parts of Manyueyuan Mountain (滿月圓山), Southern Xiongkong Mountain (熊空南山), Beichatian Mountain (北插天山), Laka Mountain (拉卡山) and Dongyan Mountain (東眼山). The elevation within the park ranges between 300 meters to 1700 meters above sea level, offering visitors and adventurous hikers a glimpse of Taiwan’s various temperate environments within a single space.

That being said, the mountains aren’t the only important natural aspect of the park as it is also home to the Ruizai Creek (蚋仔溪), which is a tributary to the Dabao River (大豹溪), one of New Taipei City’s most important rivers. Working hand-in-hand with the mountainous habitat, Ruizui Creek flows through the park, and over the years has crafted a beautiful river valley, acting as the lifeblood of the park, and as the source of the various waterfalls within.

While Manyueyuan is a protected forest sanctuary today, the area was originally the native home of the Llyung Topa (拉流斗霸), a tribe of Tayal Indigenous people (泰雅族), who made their homes along the river. More commonly known today as the Dabao Tribe (大豹社), named after the Dabao River (大豹溪), the people who lived in the area were essentially forced from their homes further into the mountains, first by the Qing and then later the Japanese.

When the Qing government removed its prohibition regarding entering Taiwan’s mountainous regions (開山撫番), Chinese inhabitants of Taiwan started a violent effort to force their way into the mountains of Sanxia in order to extract the area’s rich camphor reserves. This campaign resulted in what is referred to as the Takoham Incident (大嵙崁社事件), a violent affair that left many on both sides dead. Then, when the Japanese took control of Taiwan in 1895 (明治28年), a similar push into the mountains took place, resulting in guerilla-style warfare and unfortunately ended with a well-equipped army marching into the mountains and forcing the Indigenous people to leave their ancestral homeland.

It goes without saying that the encroachment of the Japanese on indigenous territories across the island often resulted in violence and misery for Taiwan’s indigenous people, but as they stood in the way of the empire’s ambition for the extraction of the island’s precious natural resources, the violence was relentless and unforgiving.

Ironically, there’s (somewhat of a hidden) Japanese memorial to the members of the Japanese army who were killed during the conflict on a mountain near Manyueyuan. Not many people know about it, but it is a sad reminder of the historic suffering of the Dabao Tribe. I recommend giving the article linked below a read if you’re interested in a rare English-language article dedicated to the history of what happened to the Llyung Topa people.

Link: Sanxia Loyal Spirit Monument (三峽忠魂碑)

Serving as a base for the extraction of the area’s rich reserve of camphor, the Manyueyuan area was also part of a Japanese reforestation effort that brought prized Japanese cedar (柳杉) to Taiwan for future extraction. Nevertheless, unlike the neighboring Dongyanshan Forest Recreation Area (東眼山國家森林遊樂區), little evidence remains of the historic logging industry within the park today. That being said, the cedar that was planted by the Japanese has been given well over a century to grow, creating a beautiful forest that boasts a wide variety of local and imported trees.

Note: Manyueyuan Forest Park is one of the best locations in Northern Taiwan to view the changing colors of the maple leaves. However, when this does happen, the park tends to explode with visitors, as it is probably one of the most popular times of the year to visit. For a Canadian like myself, there’s a bit of nostalgia to see the red and yellow maple trees, but if you choose this time of the year to visit, you’re also going to have to put up with a lot of traffic as well.

With the decline of the camphor industry in the 1960s, the Forestry Bureau (林務局) moved almost everything out of the area and later reserved an estimated 1,500 hectares of land to be eventually converted into a protected ‘Forest Recreation Park’ (國家森林遊樂區). The Manyueyuan Forest Recreation Park, named after Manyueyuan Mountain (滿月圓山) opened to the public in 1988 (民國77年), providing the people of Taiwan with a beautiful natural sanctuary, a short distance from the capital. Over the three decades that the the park has been open to the public, it has undergone a number of changes, but the important thing to keep in mind is that it remains a sustainable natural habitat for Taiwan’s wildlife, a protected forest reserve, and a popular tourist attraction.

However, even though the park famously combines both the mountains and the river, it would be an understatement to say that it also provides a very healthy habitat for wildlife, unfortunately, that hasn’t always been the case.

Taking into consideration the history of the forest and the harvesting of its natural resources over the past century, many of the area’s original human and wildlife residents moved to safer areas higher up in the mountains. The good news though is that thanks to the reforestation effort, and several long periods of closure (for a period of renovation, and then again during the COVID-19 pandemic), the park has started to come alive again. Recently installed motion-activated infrared cameras have started to show a significant return of the area’s wildlife. The cameras, which are used to collect data on the wildlife within the park, have recorded an increase in sightings of rare mammal and bird species that have made their return to the area.

Link: Sightings of elusive wildlife on the rise in Manyueyuan (Taipei Times)

The most visible (and less disturbed by human activity) are the Formosan Rock Macaques (台灣獼猴), which most visitors to the park are likely to encounter at some point foraging for food in the trees along the trails. If you’re lucky, you might also encounter Formosan Red-Bellied Squirrels (赤腹松鼠), Reeves’ muntjacs (台灣山羌), crab-eating mongooses (食蟹獴), ferret-badgers (鼬獾), Swinhoe's pheasants (藍腹鷴) and Taiwan bamboo partridges (台灣竹雞). The park is also home to a wide variety of other birds, reptiles and amphibians, and during the spring and summer months, an impressive variety of butterflies, making it an ideal location for bird watchers, who you’re likely to encounter in the forest taking photos of the over fifty different species of birds in the park.

That being said, Manyueyuan is often referred to by locals as a ‘Waterfall Paradise’ (瀑布天堂), and even though the forest trails, bird and butterfly watching attract visitors on a regular basis, the park’s beautiful waterfalls are probably one of the biggest reasons why so many people visit. Below, I’ll introduce each of the waterfalls as well as a few of the other important points of interest within the park before moving on to introducing the various hiking trails that are open to the public.

Manyueyuan Waterfall (滿月圓瀑布)

Manyueyuan Waterfall, which is be literally translated as “Full Moon Waterfall” is a twenty-meter high waterfall that can be viewed from several different vantage points. Unfortunately, no matter which side you’re viewing the steep waterfall from, you can’t really get a full view of it as half of it is obscured by a large stone.

Note: Due to it being obscured in this way, the waterfall has been nicknamed by locals as a ‘dragon waving its tail’ (神龍擺尾) because you can see the top of the falls, but not the bottom. I don’t particularly get the analogy, but it’s probably quite clever.

As you approach the falls along the hiking trail, there is a trail that climbs up a hill high above the falls on the right where you’ll find a covered pavilion where you can sit and enjoy the beauty of the falls. On the other hand, as you approach the falls, you’ll have to cross the “Full Moon Bridge” (滿月小橋) where you can enjoy the beauty of the river valley, and the lower section of the waterfall as it reappears from behind the large rock. Once you pass the bridge, you’ll walk up a set of stairs to the left of the waterfall that will take you to a platform space at the top of the falls.

Personally, I recommend anyone who visits the park to climb the hill to the right of the waterfall just before you reach the bridge as it offers a panoramic view of the falls from above, which is the best vantage point.

Silver Curtain Waterfall (銀簾瀑布)

Located not too far away from the top of the Manyueyuan Waterfall, you’ll find the Silver Curtain Waterfall. While not as large or impressive as the other two waterfalls within the park, the two meter high and five meter wide falls can be quite beautiful in the right light, especially if you are lucky enough to visit on a day when the sunlight is shining over the falls, which creates the ‘silver curtain’ effect.

To reach the falls, simply continue walking past the top of the Manyueyuan Waterfall until you reach the end of the flat stone area. The end of the trail is marked by guard rails, which have been put in place to prevent anyone from getting too close to the water.

Virgin Waterfall (處女瀑布)

What I personally consider the star attraction of the park, the (oddly named) ‘Virgin Waterfall’ is located along the left tributary of the Ruizai Creek. The twenty-five meter high cascading waterfall a stunning sight whenever you visit, but if you’re visiting on a sunny day, the waterfall is going to treat you to a beautiful rainbow display, created by a mixture of the light and mist. The probability of seeing the rainbow created by the waterfall is pretty high, but you may have to be patient, so I recommend if you are planning a visit to the park, plan to have a picnic or a rest while on one of the waterfall viewing platforms, so that you can get a glimpse of the light show.

Conveniently located next to the waterfall you’ll find a three-storey viewing platform that features benches on each of its level and offers beautiful vantage points to take photos of the waterfall. Sitting in the gazebo on a hot day is both calm and comforting as the waterfall treats visitors to a cool mist that acts like a natural air-conditioner, while it also dazzles with its rainbow displays.

And just to let you know, I have been lucky enough to see a rainbow at the waterfall every time I’ve visited the park, so I’m sure that if you’re patient enough, you’ll be treated with one as well.

Tourist Visitor Center (遊客中心)

The recently completed Visitor Center is located along the main hiking trail that visitors will take from the front gate prior to reaching any of the other hiking trails within the park. The large buildings are beautifully designed and feature washrooms for guests in addition to some impressive and informative displays about the natural environment within the park. The three exhibition spaces within the tourist visitor center are the Forest Building (森林館), River Building (溪流館) and the Butterfly Building (蝴蝶館), each of which has been opened within the last few years and features exhibitions that are probably more suitable for children, but are quite enjoyable nonetheless.

Refreshment Station (森林小舖)

Within the park, you’ll also find a small, but beautiful canteen, where a number of snacks and drinks are available for hungry hikers. The menu within the canteen tends to change quite regularly, but you can expect local snacks like dumplings, braised tea eggs, buns, rice dumplings, etc. There also a variety of hot teas, coffee and Taiwanese soups available. For the less adventurous, there are a number of packaged instant noodle options.

The prices within the shop are pretty much what you’d expect from any eatery around Taiwan, so don’t worry about it being a tourist trap.

Manyueyuan Hiking Trails (滿月圓健行步道)

Now that I’ve introduced the waterfalls and various points of interest within the park, I’m going to take some time to introduce the network of trails that have been set up for all our of enjoyment. The trails within the park are all well-developed and well-maintained, some of which have been recently given a fresh coat of paint, making them quite accessible for people of all ages.

That being said, not every trail within the park is considered ‘easy’ and although most of them are quite leisurely, it’s important that visitors keep track of where they are and where they intend to visit while in the park so that they don’t miss out.

Its also important to point out that even though most of the trails well-developed, not all of them are accessible for visitors with certain physical disabilities, or those with strollers. The Virgin Waterfall trail for example has quite a few stairs, making it relatively difficult if you’re traveling with a small child. So if you’d like to hike these trails, you might want to find a spot to fold up your stroller and leave it behind.

Ruizai Creek Ecological Trail (蚋仔溪生態步道)

The Ruizai Creek Ecological Trail is essentially just a newly developed trail that curves its way the park’s four designated parking lots, leading up the main entrance to the park. The trail is more or less just an added bonus to the rest of the park as it is just an off-shoot of the parking lot from the main road and provides visitors with the opportunity to check out the wide river basin prior to it joining up with the much larger Dabao River downstream. It also allows you to avoid any of the cars and scooters coming and going on the road to the other parking lots.

Total Length: 800 meters

Time Required: 20 minutes at the most.

The ‘Hiking Trail’ (健行步道)

Starting from the main entrance and following the river all the way past the Visitor Center and the Refreshment Station, the so-called ‘Hiking Trail’ is a (mostly) flat trail that connects to the other trails within the park. From the ticketing booth, the trail does have a gradual incline, but it is quite accessible for anyone who would like to enjoy a leisurely walk through the park. Similar to the Ruizai Creek Trail mentioned above, it’s part of the walking section of the park that most visitors have to pass by, but although it is forested in sections, it is just a leisurely walking trail that runs parallel to the river and offers views of the stream with plenty of places to stop and rest. That being said, this is essentially one of the most important trails within the park as it connects to all of the others, allowing visitors to head off in different directions.

While on the trail, you’ll find a number of informative displays that the have been set up to help inform visitors of the various species of wildlife and vegetation within the park.

Total Length: Between 1250 meters - 2km (the trail splits off at one section)

Time Required: 25-30 minutes.

Virgin Waterfall Trail (處女瀑布步道)

As an offshoot of the ‘Hiking Trail’ you’ll eventually come across a fork in the road where you’ll see signage that points in the direction of continuing along the path toward the Manyueyuan Waterfall, or cross the river on your way toward the Virgin Waterfall. Both waterfalls are worth the time and the effort, but if you only have enough time to check out one of them, this should be the one you choose.

The trail to the Virgin Waterfall isn’t a long one, but it is considered to be more difficult than the others due to the incline of the trail, which includes a number of stairs that takes you up along another section of the Ruizai Creek. From the start of the trail, you’ll cross the Manzu Bridge (滿足小僑) and then start your climb to the waterfall. Even though the hike is a little less than a kilometer long, it’ll feel like the most strenuous exercise that you’ll have had on your journey through the park thanks to all the stairs.

The trail ultimately comes to an end when you reach the Virgin Waterfall, which has a nice three-storey covered pavilion for you to view the waterfall and rest.

If you’re lucky, you may also be able to make use of the ‘Connecting Trail’ (連接步道) to take an easier and direct route back and forth from the Manyueyuan Waterfall Trail. I’ll introduce that trail in more detail below.

Total Length: 930 meters (+300 meters with connecting trail)

Time Required: 45 minutes (+10 minutes with connecting trail)

Manyueyuan Waterfall Trail (滿月圓瀑布步道)

As another offshoot of the main ‘Hiking Trail’ you’ll reach a fork in the road where you can turn right and continue along the path toward the Manyueyuan Waterfall. This trail is considerably easier than the Virgin Waterfall mentioned above in terms of the incline of the path, but it does feature a number of stairs that hikers will have to climb on either side of the waterfall to reach the end of the trail.

Much of this trail is covered covered by the forest, and is noticeably a lot more damp than the rest of the park as it is the area where you’ll find the Ruizai Creek at its strongest.

As mentioned earlier, the trail splits off into two sections, one where you’ll cross the beautiful ‘Full Moon Bridge’ (滿月小橋) and make your wall up to the top of the waterfall to an area where you can also enjoy the Silver Curtain Waterfall.

The other part of the trail is a section where you’ll climb a steep set of stairs prior to crossing the bridge. It will bring you to a platform high above the waterfall where you can enjoy panoramic views while sitting in a roof-covered pavilion.

Similar to the Virgin Waterfall trail mentioned above, hikers can make use of the ‘Connecting Trail’ (連接步道) to take an easier and more direct route to the other waterfall, rather than climbing all the way back down and starting all over again.

Total Length: 930 meters (+300 meters with connecting trail)

Time Required: 45 minutes (+10 minutes with connecting trail)

Connecting Trail (連接步道)

Making things convenient for hikers, there is a ‘Connecting Trail’ between the Virgin Waterfall Trail and the Manyueyuan Waterfall Trail that allows visitors to save quite a bit of time biking between the two waterfalls. That being said, it’s important to note that the ‘Connecting Trail’ has experienced long periods of closures in recent years due to the instability of the trail as it passes from one waterfall trail to the other. Unfortunately, it’s possible that the trail might be closed at any given time, so although it is an extremely convenient way to pass between the two waterfalls, you may end up discovering that it is blocked off with notices warning hikers not to enter.

You’ll want to keep this in mind as you hike through the park and ultimately be prepared to hike back to the start of the other trail.

Total Length: 300 meters

Time Required: 10 minutes

Self-Guided Trail (自導式步道)

What is it they say about taking the road less travelled?

Starting as an off-shoot from the ‘Hiking Trail’ that follows the river through the park, the ‘Self-Guided Trail’ follows a completely different route through the forest, ultimately connecting to the Manyueyuan Waterfall trail at the end. This trail tends to be the most secluded of all the trails in the park as well as being considered the most ‘difficult’, but it does offer those who take it a much different view of the lush untouched forest, where you’re also much more likely to encounter some of the local wildlife.

Taking a stroll through this section of forest tends to be pretty quiet, with far fewer hikers than the other trails, and it’s also a pretty good section for checking out the butterflies in spring and summer. This is also the area where you’ll find the trailhead for the Dongman Hiking trail, which will take you from Manyueyuan Forest Park to the Dongyanshan Forest Park.

If it’s your first visit to the park and you’d like to enjoy a bit of a hike, I recommend starting with this trail and taking it all the way to the Manyueyuan Waterfall before making your way back to the entrance along the much easier and more leisurely ‘Hiking Trail’.

Total Length: 1100 meters

Time Required: 40 minutes

Dongman Hiking Trail (東滿步道)

The longest trail in the park is an interesting one because it is essentially a one-way hike that’ll take the entire day and connects you from one Forest Recreation Park to another. The name “Dongman” (東滿) is a combination of the first characters in “Dongyanshan” (東眼山) another Forest Recreation Park located in the mountains of Taoyuan and “Manyueyuan” (滿月圓).

Hikers are free to choose to start the roughly eight kilometer hike in the Forest Park of their choice with one starting at a lower elevation and the other starting at a higher elevation. The trail is known for its panoramic views of the northern mountain range, but is considered an advanced hike, and should always be done in a group for safety.

The other thing that has to be reiterated is that since the hike starts in one park and ends in another, your method of getting there and getting home will be different, so it doesn’t make much sense to drive your car to one, do the hike, and end up stranded in the other. Fortunately, there are hiking groups like Parkbus that coordinate hikes to the trail and conveniently provides drop off at one park and pick up at the other, solving those logistical problems.

Trail length: 8km (4-5 hours one way)

Time Required: 4-5 hours (one way)

Getting There

 

Address: (新北市三峽區有木里174-1號)

GPS: 121.44470, 24.830391

Car / Scooter

If you have access to your own means of transportation, getting to the park is quite easy thanks to quick access to the expressway that runs between Sanxia (三峽) and Yingge (鶯歌). Simply get off of National Highway #3 at the Sanying Interchange (三鶯交流道) and make your way to Rural Highway North North 115. The best way to achieve this is to copy the address or the GPS coordinates provided above into your vehicle’s GPS or your phone’s Google Maps.

If you’re riding a scooter however, you obviously don’t have the option of taking the expressway, so you’ll have to find your way to Sanxia and then to the Rural Highway #115, where you’re able to drive.

In both cases you’ll ultimately follow the rural highway to the very end where you’ll find the park. Driving a car might seem like your best option, but it’s important to keep in mind that on weekends and during national holidays, the narrow mountainous road can get quite busy and you may find yourself stuck in a traffic jam on the way up the mountain.

If you’re on a scooter on the otherhand, you can simply zip past all the people sitting in traffic and enjoy the park at your leisure.

Public Transport

Unfortunately, the only way to get to Manyueyuan via public transportation is by bus, and that tends to be a bit of a pain in the ass.

First you’ll have to get yourself to Sanxia (三峽), and the best way to do that is to take Taipei Bus (臺北客運) #702 from Banqiao Station (板橋車站) or Taipei Bus (臺北客運) #812 from either Dingpu MRT Station (頂埔捷運站) or Yongning MRT Station (永寧捷運站) on the Blue Line (板南線) all the way to Sanxia Stop 1 (三峽一站). From there, you’ll need to hop on Taipei Bus #807, which will take you to the Manyueyuan Parking Lot.

While that sounds simple, it’s important to note that there are only a handful of buses that depart from Sanxia each day, so you’ll have to keep a tight schedule in order to ensure that you catch the bus there, and more importantly, your bus home.

Link: Taipei Bus #807 Real Time Location (Taipei eBus 大台北公車)

From Sanxia 1 Bus Terminal to Manyueyuan (三峽一站 - 滿月圓)

Weekday Departures: 05:20, 07:00, 09:30, 12:00, 15:00, 17:30

Weekend Departures: 06:00, 08:30, 11:00, 14:30, 17:30

From Manyueyuan Parking Lot to Sanxia (滿月圓 - 三峽一站)

Weekday Departures: 06:05, 07:45, 10:15, 12:45, 15:45, 18:10

Weekend Departures: 06:45, 09:10, 11:45, 15:15, 18:10

Once again, you’re going to have to be very careful about the amount of time you spend in the park if you are taking the bus home - If you miss the last bus out of the park, you’re going to find yourself stranded, and your only option might be to hitch a ride with another hiker who would be willing to drive you into town.

Park Admission Fees

It is somewhat uncommon for popular tourist destinations to charge an admission fee in Taiwan, but in this case, for the purpose of maintaining the quality of the trails, the administration of the park, and more importantly the wildlife conservation effort, a modest admission fee is collected at the entrance.

The current admission fee scheme is as follows:

Weekdays: Adults NT$80

Weekends & National Holidays: Adults NT$100

Group Rate (20 or more people): NT$80

Children: NT$50

Seniors (65+): NT$10

Hours

Weekdays: 08:00 - 17:00

Weekends: 07:00 - 17:00

The park is open year-round, but is closed for Lunar New Year’s Eve (除夕). The Visitor Center on the other hand doesn’t open on Tuesdays.

If you are looking for something to do on the weekend or during a holiday, a quick trip to Manyueyuan for a bit of nature is definitely worth a visit. Not only are the trails within the park beautiful, but you also get to see a couple of beautiful waterfalls and possibly even some wild monkeys.

And hey, if you arrive early enough and still have time and energy for another short hike, you can make your day complete and visit the nearby Cloud Forest waterfall (雲森瀑布), or just take a dip in one of the pool areas of the Dabao River on the way out of the mountain. Finally, why not end your day checking out Sanxia Old Street (三峽老街), where you can fill your belly with some pretty good food!

References

  1. 滿月圓國家森林遊樂區 (台灣山林悠遊網)

  2. 滿月圓國家森林遊樂區 (新北市觀光旅遊網)

  3. 滿月圓國家森林遊樂區 (Wiki)

  4. 三峽.滿月圓 (Tony的自然人文旅記)

  5. 滿月圓人團圓,隱身於中海拔森林裡,在大台北地區就能四季森林體驗!(微笑台灣)

  6. 國家森林遊樂區 (Wiki)

  7. Manyueyuan National Forest Recreation Area (Wiki)

  8. Manyueyuan Forest Recreation Area (Taiwan Forest Recreation)

  9. Manyueyuan National Forest Recreation Area (Parkbus)

  10. Sightings of elusive wildlife on the rise in Manyueyuan (Taipei Times)


Taiwan New Cultural Movement Memorial Hall (臺灣新文化運動紀念館)

Walking through the recently restored Datong Police Precinct, it’s difficult not to respect the architectural beauty of the building. Like many of the places that I write about these days, it was constructed during the island’s five-decade long Japanese Colonial Era, and even though it was simply one of several police stations constructed in the capital, compared with contemporary stations, it seems like they put a little extra love into its design that is unparalleled these days.

However, while I was walking through the building and taking photos of its stunning architectural beauty, I came across an elderly volunteer, who found it interesting that a foreigner was visiting the building. After the typical awkward introductions in English, there was a sigh of relief when I let him know that I speak Mandarin. These encounters with (talkative) elderly volunteers have become common for me in recent years, and although it’s nice to chat with them (and learning from them) from time to time, I’m usually on a tight schedule trying to take photos, so I try to keep conversations short. Nevertheless, in this case, the volunteer had some things that he wanted to get off his chest, and likewise had some things to show me that I wouldn’t have otherwise noticed.

I was simply there just to take photos of the beautiful Japanese-era architecture, but what I got was a quick crash course on why this historic police precinct was ‘re-born’ as the “New Cultural Movement Memorial Hall,” which is ultimately a sad story about the struggles of the past eight decades of Taiwan’s history.

The elderly volunteer explained that when the Japanese constructed the building in the late stages of their control of Taiwan, the situation around the capital was quite stable. The building came complete with jail cells, but the crime rate was pretty low, so it was mostly used as a place for drunken and disorderly members of society after a night out on the town. Obviously, I’m sure that’s a rose-colored glasses version of history, but the point he was making was to differentiate the Japanese-era experience with what came afterwards.

Pointing at one of the walls in the the jail cell, the elderly volunteer asked me to take a look at words that were etched into the concrete that read: “Down with the Republic of China” (打到中華民國), something that was intentionally left there when the building was restored. The volunteer then ushered me to the other side of the room where he showed me what looked like a water tank, but was actually a torture device known as a water dungeon. Noting that the device was used rather extensively to torture political prisoners during the White Terror (白色恐怖) era of repression from the late 1940s to the 1980s.

Quickly realizing that my photo excursion to this historic building was turning into a learning experience, it became obvious that the elderly volunteer had a lot to say about the subject, but it was also quite clear that as a resident of the area, he also lived through much of the political repression that the people of Taiwan suffered after the arrival of the Chinese Nationalists.

This building wasn’t simply just another one of the pretty Japanese-era buildings that I frequent, it was one with a very dark history. One of the ‘historical sites of injustice’ (不義遺址), a collection of sites brought back to life to help people better understand the historic injustices suffered by generations of Taiwanese, destinations like this police station highlight the struggles of those who helped to bring about the end of Martial Law, and the nation’s transition into one of the region’s most vibrant democracies.

Link: Why People Are Flocking to a Symbol of Taiwan’s Authoritarian Past (Amy Chang Chien, John Liu and Chris Horton / NY Times)

In this article, I will introduce the history and architectural design of the historic police station, but I’ll also spend time introducing the purpose of the memorial hall that occupies the space today. Suffice to say, memorial halls like this are important for realizing transitional justice, and recognizing the crimes of the past while also helping educate younger people about the history of their nation so that they can forge ahead and continue on the road to helping Taiwan become a freer and fairer country.

North Taipei Police Station (臺北北警察署)

When the Japanese arrived in Taiwan in 1895 (明治28年), the capital was nothing compared to what we’re used to today. Taipei, or what became known as “Taihoku” (台北市 / たいほくし) was a walled area that was about five-kilometers in length accessible by the East Gate (景福門), North Gate (承恩門), West Gate (寶成門) and the South Gate (麗正門). For the Japanese, the confined area within the city was far too small given their plans for the future, so they quickly got to work on pulling down the walls and developing the city.

Where one might become slightly confused is that police service in the city was initially divided between the ‘northern’ and ‘southern’ sections of the city, which at the time wasn’t actually that large of an area. The ‘Southern Police Precinct’ (臺北南警察署) was constructed close to where the ‘North Gate’ is located, and the original Northern Police Precinct (臺北北警察署) was located in Dadaocheng, the most commercially prosperous area of the capital. Geographically, this makes sense, but if you’re not really familiar with the city’s historic set-up, you might find the naming somewhat baffling in that the ‘Southern Police Station’ was located next to the ‘Northern Gate.’ The simple answer here is that prior to the arrival of the Japanese, the northern section of the city only extended to the North Gate area, growing exponentially since then.

As the capital grew in both area and population, both the north and south stations became far too small for the purpose they served, so starting in 1929 (昭和4年), the second generation South Taipei Police Station was constructed, and then four years later in 1933 (昭和8年), the Taipei North Police Station was completed.

Interestingly, if you take a look at historic photos of both of the buildings (below), you’ll probably notice that they look quite similar in design. This is because they were actually quite generic as the architectural style used to construct these buildings had become common for larger police stations in Japan at the time, which is something I’ll explain in further detail below.

Note: The South Taipei Police Precinct has already been torn down.

Officially opened on April 26th, 1933, the North Taipei Police Station (臺北北警察署 / たいぺいきたけいさつしょ) was constructed a short distance from the original. Replacing a much smaller Qing-era building, which had a bit of a bad reputation (due to protests and arrests of intellectuals in the 1920s), the newer, much larger building was constructed using modern design techniques. Sadly though, it wouldn’t be long until it’s reputation would become exponentially worse than its predecessor.

For the remainder of the Japanese-era, the station remained in operation as normal, but when the Second World War came to an end and the Japanese were forced to surrender control of Taiwan, a number of changes took place, in addition to some pretty terrible events that cemented the station’s place in history. Playing a role in what has become known as the 228-Incident (二二八事件), an island-wide event that started in Daodaocheng, a short distance from the station. It also became home to the Criminal Investigation Corps (臺灣省警務處刑警總隊拘留所), which was later discovered to be part of the state intelligence apparatus that worked hand-in-hand with the infamous Taiwan Garrison Command (警備總部).

Investigations into the history of the White Terror Period (白色恐怖) from 1947 to 1987 are ongoing, so the actual number of political prisoners who passed through the station remains, but what we do know is that the building and the jail within were used extensively to ‘temporarily’ house political prisoners, who were interrogated and tortured in the building, prior to being sent to more ‘private' locations where they were likely to never be seen again.

Considered by the National Human Rights Museum as one of the historical sites of injustice’ (不義遺址) mentioned earlier, the number of political prisoners who passed through the station is unlikely to be an insignificant number, nevertheless, as the political situation in the country started to stabilize by the 1990s, the building became just a regular police station, until it was finally put out service in 2012.

Soon after the ‘Datong Police Station’ (大同分局) moved to a much larger building next door, the original was designated by Taipei City as a Protected Historic Property and plans for restoration were drawn up.

Below, I’m going to provide a brief timeline of the station’s history before I move onto its architectural design:  

North Taipei Police Precinct Timeline

  • 1920-1932 (大正9年 - 昭和7年) - The first generation Taipei North Police Station was located within a much smaller building for a twelve year period where the Carrefour hyper-mart exists today. This was the building where Chiang Wei-shui and others were imprisoned.

  • 1932 (昭和7年) - Construction on the new police station starts on August 8th.

  • 1933 (昭和8年) - Construction on the new station is completed on April 15th, and the building is officially opened on April 26th.

  • 1945 (昭和20年) - Soon after the Chinese Nationalists take control of Taiwan, the station is renamed “Taipei #1 Precinct” (第一分局).

  • 1949 (民國38年) - The police station becomes home to the Criminal Investigation Corps, which is officially a ‘police’ organization but is under the umbrella of the state intelligence apparatus, and the building is used for the imprisonment and torture of political prisoners.

  • 1985 (民國74年) - The station is renamed “Ningxia Police Station” (寧夏分局)

  • 1990 (民國79年) - The station is renamed “Datong Police Station” (大同分局)

  • 1998 (民國87年) - The building is officially recognized as a Taipei City Historic Property (市定古蹟)

  • 2006 (民國95年) - Plans are made by the city government to restore the building and convert it into the New Cultural Movement Memorial Hall, once construction on the new Datong Police Branch is completed.

  • 2012 (民國101年) - The Datong Police Station officially moves to its new location (next to the original building) and once the building is vacated, preparations are made for its restoration.

  • 2018 (民國107年) - The Taiwan New Cultural Movement Memorial Hall officially opens on October 14th.

Architectural Design

At this point, you’re probably thinking, is it really necessary to describe the architectural design of a police station? It is after-all just an old building where some terrible things happened. To answer your question yes, I think it’s important to (at least) briefly talk about the design of the building, because there are some tidbits of information that make it quite interesting.

I promise though, I won’t spend as much time as I usually do on this section.

To start, I suppose the first interesting thing about the design of the building is that it part of a very formulaic as far as police stations like this go - If we take a look at the historic police stations constructed during the early years of the Showa-era in both Taiwan and Japan, there are some architectural characteristics that are shared by all of them. So, let’s first take a look at some of historic stations (of a similar size) here in Taiwan so you’ll better understand what I’m talking about.

What you’ll notice in each of the examples above is that they were all similarly constructed on the corner of a road in either a “L” or “V” shape, were generously sized two-leveled structures, and more specifically ranged from 524.6 - 565.2 square meters in total. Essentially, despite a few minor decorative differences, they all more or less followed the same architectural style and size.

After almost forty years of development, by the time the Showa-era came along, the Japanese had become rather adept and had all of the infrastructure in place to construct modern buildings like this in Taiwan. The combination of improved construction techniques, a better understanding of Taiwan’s natural environment, and the availability of construction materials made it much easier for the authorities to construct larger buildings that would be able to withstand the test of time, for a fraction of the price, which made projects like this much more feasible.

If you’ve been reading my articles for any period of time, you’ll probably notice that I tend to focus more on the traditional-looking Japanese-style buildings, most of which were constructed with timber. What’s important to keep in mind with regard to these larger civic buildings, however is that in the aftermath of the devastating Great Kanto Earthquake (関東大地震) in 1923 (大正12), attitudes regarding construction and building safety became an important issue within Japanese society. It was around this time that the use of reinforced concrete structures started appearing more regularly as a more modern approach to construction, safety and the longevity of buildings became paramount. Earthquake-proofing, however became essential within the Governor General’s official building-standard codes after the Shinchiku-Taichu Earthquake (新竹‧台中地震 / しんちく‧たいちゅうじしん) of 1935 (昭和10年) caused massive damage around the island.

Constructed using reinforced concrete with brick load-bearing wall elements and a steel frame, the ‘modern approach’ to architectural design that was taking place here differed from the traditional approach. In the latter, designers placed more importance on the load-bearing ability of the walls to withstand the weight of the roof and the floors above. In this case, the steel frame, brick walls and a network of columns and beams on the ground level and the second floor were better suited to maintain the stability of the building, especially in the case of an earthquake.

One of the most interesting tidbits of information regarding the reinforced concrete that was used to construct this specific building (and several others around the capital) is that the same stone that was made up the original walls that surrounded Qing-era Taipei City. So even though the stone was re-made into the exterior of the building that we see today, the concrete predates the building by more than half a century.

What’s most noticeable with regard to these modern civic buildings is that they were constructed with fewer decorative elements than traditional style buildings. That doesn’t mean they didn’t add any special touches to the building, instead, I’d argue that the what they did add, stands out as somewhat of a lost art-form within modern construction as the Art-Deco architectural style turned what was a simple police station into an elegant building.

Starting from the shape of the building, it may not seem obvious, but the “L-shape” on the corner makes it an opposing structure as it stretches along two different roads. The modern building techniques and steel-frame permitted exterior walls that feature a number of arched and semi-circular windows, which allowed for a considerable amount of natural light to enter the building. The most impressive aspect of the exterior is where the building curves in a ‘half-moon’ shape on the corner, which is where you’ll find the covered portico that feature columns and a set of stairs that open up to the front door.

Once inside, you get to see more of the Art-Deco decorative elements at work with the spacious front hall, high ceilings, large arched corridors and the absolutely beautiful staircase located in the center of the building. Suffice to say, over the past nine decades, a considerable amount of alterations have taken place within the interior of the building, so the number of rooms within the space is somewhat unclear, but what remains true is that after the war, the station was home to more than two-hundred officers, making it a pretty cramped space. This ultimately necessitated a third floor expansion in the 1960s, which has since been removed to restore the building to its original likeness.

One of the main attractions for most visitors today is the jail area (拘留所) of the building, which is connected to the rear of the building. The fan-shaped jail allowed for a single officer to watch over seven triangular jail cells from a station in the middle. For most visitors, it’s likely their first time to encounter such a space, but it’s important to remember the nefarious events that took place in Taiwan over the past century, making this a solemn place for the people who suffered political persecution within the building and elsewhere. Much of the jail has been restored to its original condition and visitors are free to enter one or two of the cells to experience the cramped space.

Directly to the rear of where the presiding officer would have watched the prisoners is a room that is home to the infamous Water Dungeon (水牢), a torture device that was constructed during the Japanese-era, but widely used later on as a means of extracting confessions out of political prisoners. A live-feed has been installed to allow visitors to view what it looks like within the dungeon, but you can’t actually go down, nor would you probably want to.

On that note, I’m going to move on to why this historic building has become home to a memorial hall for the political prisoners who had the misfortune of being brought to the building both during the Japanese era and the current era.

Taiwan New Cultural Movement Memorial Hall

(臺灣新文化運動紀念館)

Now that I’ve introduced the history and architectural design of the building itself, I think it’s important to first expand on the history of the “New Cultural Movement” (新文化運動) before I introduce the memorial hall that occupies the building today, so that readers have a better understanding as to why it’s a significant memorial for the people of Taiwan, and especially with regard to the neighborhood where it’s located.

Having written about the history of the Dadaocheng area several times already, I’m going to start simply by explaining briefly some of the important events that led up to the formation of the New Culture Movement: Originally the Bangka (艋舺) area, known today as “Wanhua District” (萬華區) was the first part of the capital that was opened up for international exchange and trading with a port that allowed boats to travel up the Keelung river and out to sea. The economic prosperity of the area however brought about issues between groups of immigrants that hailed from different regions of China’s Fujian Province (福建省).

Most importantly with regard to the Dadaocheng area, the immigrants who came to Taiwan from Tong-An County (同安縣), which is today a northern district of Xiamen city (廈門市) were the ones who had the most trouble as the more dominant groups weren’t willing to share their economic prosperity with them.

In 1853, hostilities broke out (頂下郊拚) between the four major groups of immigrants who occupied the port area, and ultimately finding themselves on the losing side of the conflict, the immigrants hailing from Tong-An county packed up and moved out of Bangka, resettling in nearby Dadaocheng.

Settlement in the Dadaocheng area (pronounced: Tōa-tiū-tiâ in Taiwanese Hokkien) starting a few years prior by another group of immigrants from Tong-An, who had migrated from Taiwan's northern port of Keelung to do business in the city, so those who found themselves fleeing Bangka were welcomed. It was a move that ultimately proved to be extremely beneficial for those displaced as they used their resources and knowledge to further develop Dadaocheng, which also had its own wharf.

Looking back, losing the feud was probably the best thing that could have happened given that the port in Bangka shortly after started having silting issues, making the it unusable for the boats that would have docked there, allowing Dadaocheng to transform itself into a commercially successful port of trade. By the time the Japanese took control of Taiwan in 1895, the Dadaocheng area was the most commercially successful area of the island with international exchange and trade fueling economic prosperity, and more importantly for today’s topic, attracting literati and scholars from all over Taiwan.

By the 1920s, intellectuals in Taiwan, influenced by social movements taking place elsewhere around the world, started forming groups advocating for an end to colonial rule and for national self-determination. Scholars such as Chiang Wei-shui (蔣渭水) and Lin Hsien-tang (林獻堂) founded groups like the Taiwan Cultural Association (台灣文化協會), and the Taiwanese People’s Party (臺灣民眾黨), one of which is the inspiration for the memorial hall today.

Links: Chiang Wei-shui | Lin Hsien-tang (Wiki)

The New Culture Movement advocated for ‘a self-help enlightenment movement for the social liberation and cultural advancement of the Taiwanese people’ inspired by President Woodrow Wilson’s promotion of the ideology of national self-determination. Even though many of the intellectuals in the group were among the few lucky enough to be highly educated in Japanese universities, they still advocated that the ‘cure’ for Taiwan’s sociocultural and national illnesses were simple things such as access to formal education, professional training, kindergartens, libraries and newspaper reading clubs.

To assist in solving these problems, the association published the Taiwan People’s Daily (台灣民報), a newspaper that served as an alternative to the colonial government’s official newspaper, and they organized ‘cultural schools’ for the less fortunate in society, held cultural lecture groups and seminars, established ‘newspaper reading clubs’ (a topic that is wonderfully put on display at the museum today), organized and performed cultural plays and showings of foreign films, and opened book stores around the island.

All in the hope of cultivating the seeds of literacy and social enlightenment among the people of Taiwan.

To say the least, in many ways, the New Cultural Movement’s goals started creating change throughout Taiwan, and many of their ideologies continue to be promoted today on the road to strengthening the nation’s democracy and civil society.

Some of the New Culture movement educational pieces on display.

However, even though it all might sound utopian, the reality is that the Japanese empire at the time was quickly turning into a fascist state, and these social movements seeking to promote Taiwanese self-determination weren’t exactly looked upon favorably by nationalists. Thus, the government cracked down on these groups and members were arrested and imprisoned. Commemorating those efforts, the New Culture Movement Memorial Hall (臺灣新文化運動紀念館) was established within the very same police station where Chiang Wei-shui, and many of his contemporaries were held after their arrests.

Established on October 14th, 2018 (民國107年), the historic police station has been completely restored and features educational exhibits about the New Culture Movement on the first floor and a number of revolving exhibitions on the second floor that focus on the various aspects of the movement and it’s effect on Taiwanese society from the 1920s until now.

In addition to the permanent and revolving exhibitions within the memorial hall, the staff is tasked with organizing seminars, forums, book exhibitions, guided street tours, bazaars and concerts throughout the year, making a visit to the hall one that tourists and every day citizens alike can enjoy on more than one occasion.

And hey, if you’re in the area and are simply looking for a relaxing place to sit and enjoy a coffee, you can visit the 8jincafé (八斤所) on the first floor, to the left of the main entrance, where you’ll get to enjoy the historic ambiance of the old building while enjoying some freshly brewed single-origin coffee.

Link: 8jincafé (八斤所)

As one of the (current) thirty-one sites under the stewardship of the National Human Rights Museum’s (國家人權博物館) ‘Historical Sites of Injustice’ (不義遺址) project, the memorial hall located within the historic police station today focuses on the Cultural Movements of the Japanese-era, but it goes without saying that the police station was also involved in what the Human Rights Museum defines as a “detention, interrogation, torture, coercion, prosecution, trials, and internment of political dissidents during the White Terror period’ which “can be found all over Taiwan, including on the islands of Kinmen, Matsu and Penghu” and “were witnesses to the major historical traumas undergone by Taiwan in its development of human rights.

As the police station became home to the Criminal Investigation Corps (臺灣省警務處刑警總隊拘留所), which unofficially acted as part of the state intelligence apparatus with police serving a dual-role as members of the infamous Taiwan Provincial Security Command (省保安司令部) and the Taiwan Garrison Command (警備總部) who used the building as a temporary detention center for confining political prisoners during the White Terror period where they would be questioned and tortured prior to being sent elsewhere.

The topic of transitional justice is a heavy one, especially as the historic crimes of the White Terror Period (白色恐怖) continue to come to light, but I do recommend anyone reading this to take some time to check out the Sites of Injustice website linked below, which provides excellent resources in both Chinese and English regarding one of the longest periods of imposed Martial Law in the world’s history, where the people of Taiwan were subjected to political repression and unspeakable cruelty. The website provides information on what has been uncovered as well as the sites that we’re able to visit to learn more about the topic.

Link: Historical Sites of Injustice (不義遺址)

The Taiwan New Cultural Movement Memorial Hall is open from Tuesday to Sunday (Closed on Mondays) from 9:30 - 17:00 and visiting is free of charge.

Website: Taiwan New Cultural Movement Memorial Hall | Facebook (Both Chinese Only)


Getting There

 

Address: #87 Ningxia Road, Datong District, Taipei (大同區寧夏路87號)

GPS: 25.059430, 121.514900

Located in Taipei’s historic Datong District (大同區), the Taiwan New Cultural Movement Memorial Hall is conveniently positioned within walking distance from several of the city’s MRT stations, and is likewise serviced by numerous bus routes, making getting to the area relatively easy for most traveller.

Within walking distance from Ningxia Nightmarket (寧夏夜市) and the Dadaocheng (大稻埕) area, there are considerable amount of things to see and do while visiting the area, and the addition of this new memorial hall is an excellent stop for anyone hoping to learn more about Taiwan’s modern history.

Taipei MRT

One of the easiest ways to visit the Memorial Hall is to make your way to any of the three subway stations listed below and from there walking to the hall. From either of the three stations, it shouldn’t take any longer than ten minutes to reach the hall.

  1. Shuanglian MRT Station (雙連捷運站) - From Exit 1, turn left on Minsheng West Road (民生西路) and continue walking straight until you reach Ningxia Road (寧夏路) where you’ll turn right and continue walking straight until you reach the hall.

  2. Minquan West Road MRT Station (民權西路捷運站) - From Exit 3 walk south until you reach Jinxi Street (錦西街) where you turn right and walk straight until you reach the hall.

  3. Daqiaotou MRT Station (大橋頭捷運站) - From the station simply walk south down Chongqing North Road (重慶北路) until you reach the Carrefour. The memorial hall is located to the rear of the building.

Bus

Located between the Minsheng Chongqing Road Intersection (民生重慶路口站) and the Liangzhou Chongqing Road Intersection (涼州重慶路口站) bus stops, travelers have a number of options for bus routes to the area. Both of the bus stops are located along the bus Chongqing North Road (重慶北路), and once you get off, you’ll have to cross to the side of the street where you see the Chongqing Road Carrefour (家樂福重慶店). From there, the memorial hall is a short distance to the rear of the building, which means that taking the bus is one of your best options.

The following buses are serviced by both of the stops: #2, #63, #215, #223, #250, #288, #300, #302, #304, #306, #639, #757, #966,

Click on any of the links above for the route map and real-time information for each of the buses. If you haven’t already, I recommend using the Taipei eBus website or downloading the “台北等公車” app to your phone.

Link: Bus Tracker (臺北等公車) - Apple | Android

Youbike

There are also a number of Youbike Docking Stations surrounding the area where the Memorial Hall is located. The closest of which can be found within the Chiang Wei-Shui Memorial Park (蔣渭水紀念公園), next to the current police station. If you’re making your way around town on one of the publicly available Youbike’s, you’ll be able to dock your bike nearby, or find another one once you’ve finished checking out the memorial hall.

If you haven’t already, I highly recommend downloading the Youbike App to your phone so that you’ll have a better idea of the location where you’ll be able to find the closest docking station.

Links: Youbike 1.0 - Apple | Android | Youbike 2.0 - Apple | Android

History in Taiwan can be a complicated subject at times, and even though this building’s history spans both the Japanese Colonial era and the subsequent Martial Law period, the architectural beauty of the historic building is foreshadowed by the terrible things that took place within. Now that the country is on the path to addressing transitional justice, the re-opening of this particular space as a memorial for those who suffered within is certainly a helpful way to educate people about Taiwan’s struggle to attain the democracy that it enjoys today.

References

  1. Taipei New Cultural Movement Memorial Hall (臺灣新文化運動紀念館)

  2. 走訪台灣新文化運動紀念館,回顧台灣文化協會的百年奔放與啟蒙 (The News Lens)

  3. 臺灣新文化運動紀念館》茶金拍攝景點,水牢及互動體驗讓歷史變有趣 (可大王愛旅行)

  4. 臺北市直轄市定古蹟原臺北北警察署修護調查與再利用規劃研究 (林正雄)

  5. 臺灣省警務處刑警總隊拘留所 (不義遺址資料庫)

  6. 臺灣新文化運動紀念館 關不住的文化覺醒 (台北旅遊網)

  7. 臺北北警察署 (Wiki)

  8. Taiwan New Cultural Movement Memorial Hall (Wiki)

  9. 原臺北北警察署 (國家文化資產網)

  10. 原臺北北警察署 (文化部)

  11. 台北-大同 臺北北警察署 (Just a Balcony)