Urban Exploration

Xianguang Second Village (憲光二村)

One of the most unfortunate aspects of Taiwan’s modern history is that even though it is (for the most part) well-recorded, it hasn’t been very well preserved. What I mean by this is that while history books have lots of information, they mostly just feature diagrams instead of photos as sadly, many of the historic places of interest around the country have long since vanished.  

One of the main reasons for this lack of preservation is that ‘history’ is often dictated by those in power and when you’ve been colonized as many times as Taiwan has, it shouldn’t really be surprising that much of what once existed has already been torn down, most often to better suit the interests of those in charge.

Its all too easy to make scapegoats of the Japanese and the Chinese Nationalists for the damage they caused, but even today, decades after the country has transformed into one of the most stable democracies in Asia, places of historic value continue to disappear, now though, its due to modern development. 

Such is the case that it doesn’t particularly matter if something was constructed by the Spanish, the Dutch, the Qing, the Japanese or the Chinese Nationalists - its open season if its considered to be in the way.

Fortunately there are vocal civic groups all over the country that are determined to protect Taiwan’s cultural and historic assets by any means necessary - This doesn’t mean that they always win, but the work these groups are doing now is helping to preserve important pieces of Taiwan’s history for future generations.

The government has likewise started taking a more proactive approach to the preservation of (some of) Taiwan’s historic properties. In recent years a considerable amount of public funds have been allocated for the restoration and repair of many of these places of interest. Sadly though, these projects don’t seem to be funded equally with poorer areas having a hard time keeping up.  

If you’ve been around for the past few years, you might have noticed that many former buildings constructed during the Japanese Colonial Era have been (or are in the process of being) restored and likewise several of Taiwan’s former Military Dependents Villages have been brought back to life with initiatives to convert them into tourist attractions. 

Links: Mazu New Village (馬祖新村) | Rainbow Village (彩虹村) 

I may be somewhat partial, but as far as I’m concerned, there are few places in Taiwan where those efforts have been more obvious than here in Taoyuan. The local government has spent a considerable amount of money renovating and restoring buildings of historic and cultural value.

Taoyuan, which has a reputation as an industrial area, was actually at one time better known for its high concentration of these ‘Military Villages’ and was home to a large portion of Taiwan’s new immigrant population when the Chinese Nationalists fled here after 1949. Only a handful of these villages currently remain though, so the fact that a ‘rich’ area of Taiwan has only committed to saving three of these villages goes to show how dire the situation can be with places of historic significance.

The three military villages that were lucky enough to be preserved in Taoyuan include Mazu New Village (馬祖新村) in Zhongli, Dawu New Village (大武新村) in Daxi, and Xianguang Second Village (憲光二村) in Guishan. Each of which is currently run under the ‘Military Village Iron Triangle’ project funded by the city government. So far though, only Mazu New Village has been completely restored and reopened the public while the other two are currently undergoing restoration with their official opening dates to be determined within the next few years. 

Link: The Taoyuan ‘Military Village Iron Triangle’ (桃園眷村鐵三角)

The topic of today’s blog post is Guishan’s Xianguang Second Village, which is located a short distance from the downtown core of Taoyuan District. The restoration project on the village started around the end of 2019, but in the few years prior to that, it was opened to the public on a trial basis a few days a week to allow people to check out what the village looked like and learn about its history.

That being said, in its current state there really isn’t much for most visitors in terms of things to see, learn or enjoy - So if you live outside out Taoyuan, I don’t think a visit to the village is worth a day trip.

If you’re here because you saw a cool-looking photo on Instagram, you might want to reconsider and wait until it officially opens within the next year or two. 

You probably know that I’m a bit weird by now though, so I made sure to visit the village a couple of times before the restoration project started. The reason for this was not because I wanted some cool instagram photos, but because I wanted to document the condition of the village before construction workers started tearing it apart.

The photos I’m sharing today in this post are meant to show the village in its abandoned condition before it reopens, which means that you can expect an update to this post a few years from now when it reopens to the public looking new and shiny. 

Before we talk about the village though, lets take a minute to talk about what Military Villages are:

Military Villages (眷村)

When the Chinese Nationalists retreated to Taiwan at the end of the Chinese Civil War (國共內戰) they brought with them over two million refugees, who were in quick need of places to stay.

Most of the people who were able to make the journey from China could only do so because they were part of the social elite or members of the Republic of China Armed Forces.

The new arrivals learned quickly that the government clearly wasn’t prepared to house them, so plans were made to hastily construct shoddy villages which would serve the purpose of 'temporarily' housing them until they could triumphantly return to their homeland when the communists were defeated.

Or so was the plan..  

The villages which are known as Military Dependents' villages (眷村) were constructed all over Taiwan in the 1940s and 1950s for members of the military and their families.

The Nationalist dream was that they would only retreat to Taiwan and ‘regroup’ for a short time in order to retake China from the communists. Unfortunately that would never come to pass and these so-called 'temporary' villages became 'permanent' settlements for the less privileged of those refugees.

The villages though ended up becoming important centres for the preservation of traditional Chinese culture, art, literature and cuisine and many of Taiwan’s older generation grew up in them.

Despite the refugees receiving preferential treatment from the government, the homes were sloppily put together and were property of the state, which meant that the tenants had no possibility of land ownership.

Over the years the tenants did their best to improve their living situations but as Taiwan's economic miracle was taking place, villages started to become abandoned as people sought a better, more comfortable life elsewhere.

Link: Military Dependents’ Villages (Wiki) | Military Villages (Spectral Codex)

As more and more of the homes were abandoned and left to the elements, the conditions at these villages became an contentious issue of public debate as it seemed that those who remained were living in government-owned slums. The government thus decided to improve the public-housing situation and tear down the majority of the villages, which would be replaced with modern high-rise apartments.

In recent years though, the people of Taiwan have taken interest in the preservation of the remaining villages and several civil groups have been set up to protect them. These groups have become somewhat of a thorn in the side of the government and (in some cases) the public pressure they have applied has forced the government to come up with alternative plans.

Unfortunately, the future of many of Taiwan’s remaining Military Communities is still undecided - with almost 90% of them having already become a faded memory. Its important that the few that remain are preserved to ensure that these important pieces of Taiwan’s history are preserved for the enjoyment of future generations. 

Xianguang Second Village (憲光二村) 

Xianguang Second Village was constructed in 1968 (民國57年) and was the only Military Dependents Village in Taoyuan that was built solely for the housing of the Military Police (憲兵).

  • Note: The first character in “憲兵” is “xiàn” (憲) which is where the name for this village comes from.  Military Police - “憲兵” (xiàn bīng). Xianguang - “憲光” (xiàn guāng)

When the initial construction was complete, the village was home to about fourteen narrow rows of homes that were interconnected with each other housing over 100 families. 

The homes were constructed in the typical ‘military village’ style that was common throughout Taiwan, which meant that the space inside was limited and that families lived together in close quarters with little to no privacy.  

Later in 1973 (民國62年), a block of four story high rise apartments was added and provided space space for an additional 40 families. The fact that this village showcases both the basic single-floor cramped ‘Military Village’ style of architectural design with the addition of a more modern style, allows it to stand out from the others in terms of what you’ll see when you visit.

Layout of the village from the official website

Layout of the village from the official website

As was the case with pretty much every other military village constructed around the country, people eventually got tired of living in such small (and poorly constructed) residences that they eventually opted to instead make the most of the Taiwanese economic miracle and purchase their own homes elsewhere. 

In 2006, after all of the residents of Xianguang Second Village had already vacated the village, the government designated it as a historic property and started coming up with plans to preserve the site for future use and its inclusion into Taoyuan’s Military Village culture network. 

In the thirteen years since, not much has happened at the village, but as I mentioned above, the restoration project to bring the village back to life has only just started, so it looks like the future of this quaint little village is looking quite promising and will be an attractive destination in the near future!  

Visiting the Village and Future Plans

Xianguang Second Village opened to the public a few years ago, under the Taoyuan City Government’s “Military Village Culture” initiative but when it first opened, public visits were limited to only two days a week and most of the village was off-limits. In the few years since, they gradually increased the amount of days that people could visit as well as planning a number of activities in order to attract more visitors.

I visited a few years ago when the village first opened to the public and unfortunately arrived only about an hour before they were about to close. I figured that would be enough time to check it out, but when the staff saw me wandering around they decided to approach me and ask if I needed help or a free tour.

I ended up having a long conversation with the friendly ladies who work there but unfortunately that didn’t leave me with much time to take photos as they chatted me up until closing time. 

Unlike Mazu New Village (馬祖新村) in nearby Zhongli, this village has yet to receive much attention in terms of fixing it up to make it look nice or giving it much promotion. So when people visit, especially foreigners, the staff get really excited.

As part of the Taoyuan City Government’s ‘Military Village Iron Triangle’ (桃園眷村鐵三角) mentioned above, it seems like this particular village had to wait in line (for funding) behind the renovation projects on Mazu New Village and Dawu New Village before it got its turn.

A typical military village style living room.

In November 2019, the long-planned three-year renewal project finally started at the village, which will see many of the buildings within completely renovated and transformed into a museum. From what I’ve read, the museum will be dedicated to ‘immigration’ in addition to being used as a space for various events, exhibitions and learning about the history of Taiwan’s Military Villages.

Knowing that the village would undergo this period of renewal, I thought it was best to make an effort to visit and get photos of what the village looked like before work started. Given that I have an interest in urban exploration and exploring places with historic value, it was nice to be able to freely explore the abandoned military village to see what the homes were like in their dilapidated and lived-in states.

I also knew from experience with the Mazu Village in Zhongli that once renovations started, it would difficult to gain access to any of the older buildings. 

Suffice to say when it comes to the future plans, all that has been mentioned is that the military village is slated to will become the ‘Xianguang Second Village Immigration Museum’ (憲光二村移民博物館) around 2022 and will focus on the modern history of immigration in Taiwan, especially with respect to all of the military villages in Taoyuan and the diverse ethnic groups of refugees who came here when the Nationalists lost the Chinese Civil War. 

I may seem like a broken record by now, but I’m guessing that the situation will be similar to what happened at Mazu New Village with the majority of the village being beautifully renovated and opened to the public with coffee shops, art displays and weekend activities on-site.

Only one of the buildings ended up being reserved to become the Taoyuan Arts Cinema (桃園光影電影館), so if I’m right, the actual ‘Immigration Museum’ will probably just be a permanent exhibition in one of the buildings while all of the others will be opened for tourism or commercial activities.  

Whatever the future holds, I hope that once the renovation project is completed and the village is reopened that whatever they plan to do with the space is well thought out and that it will be put to good use.

As it is, sections of the village will remain open to the public as the renovation project is underway but it should be obvious that if you plan on visiting before the official re-opening, you’ll be going at a time when there will be quite a bit of construction work going on at the same time. 

Getting There 

 

Address: Lane 138, Datong Road, Guishan District, Taoyuan City. (桃園市龜山區大同路138巷) 

Xianguang Second Village is located just outside of Taoyuan and is a short distance from the train station - It is a bit of a distance though, so if you’re heading into town and you don’t have a car or scooter, you’ll probably want to take some form of public transportation to get there, instead of walking. 

Taking a bus is quite simple, from Taoyuan Train Station (桃園車站) walk to the Tonlin Department Store (統領百貨) where you’ll find a bunch of bus stops to the right of the main entrance. From there get on Bus #137, which (should) come every fifteen to twenty minutes. You’ll want to stay on the bus until you reach the Datong Bus Stop (大同路口) where you’ll get off and walk down the hill to the village.

You could also easily take a YouBike from the Taoyuan Train Station and park it at the village when you get there, or simply returning it at one of the Youbike stations nearby.

The village is open to the public every week from Wednesday to Saturday (closed on Sundays / Mondays and Tuesdays) from 9:00 - 12:00 and 1:00 - 5:30. 

I would caution you though that in my experience, the hours of operation are quite fickle and once they start the renovation project, it is likely going to much more difficult to visit the village.

If you plan to visit Taoyuan just to check out this village, I highly recommend that you call first to confirm whether or not the village is actually even open to save yourself from disappointment. 

Phone number: 03-319-7132

Links: 桃園眷村鐵三角憲光二村 (Chinese-language only)

While you’re in the area, I also recommend taking some time to visit the Taoyuan Confucius Temple (桃園孔廟), Taoyuan Shinto Shrine (桃園神社) and exploring the Tiger Head Mountain (虎頭山) area which are all a short distance away from the village

The popularity in recent years for the renewal of historic properties like Huashan (華山), Songshan Tobacco Factory (松菸) and Mazu New Village (馬祖新村) as new cultural villages for art and design has most certainly been a welcome turn of events.

The problem though is that when the rebranding of these villages isn’t well thought out, it makes for a situation where the staff struggle to attract visitors. Over the past couple of years I’ve visited this village on a few different occasions and got the feeling each time that the staff are dedicated to the promotion of the village and its future and (even though they were a bit chatty), they’re always excited to have guests. 

Keeping in mind that the village is currently undergoing a renovation process similar to what happened at Mazu Village in Zhongli, I expect that some of these issues will be resolved when the village officially reopens in the next few years.

When it does reopen, I hope that I’ll be able to visit again to get photos of the renovated buildings and how they’ve gone about making it more attractive for visitors.


Abandoned Railway Dorms (台鐵安東街宿舍案)

Urban Exploration? It’s been a while! Even though I continue to actively explore in my free time, I haven’t posted anything urbex-related in quite a while. There are actually a few reasons for this - The most obvious is that I’ve been way too busy with commercial work and have had a difficult time catching up with all of the personal photos and blogs that I haven’t had a chance to get to.

When it comes to urbex-related stuff, I’ll eventually get to it, but sometimes if the story behind a place that I’m exploring doesn’t really interest me that much, I won’t spend much time writing about it. There are of course also some more annoying reasons why I haven’t been willing to post much urbex-related stuff in recent months, but I’m not really going to get into that here.

All I’ll say about that is the reason you’re seeing this today is because the area I’m writing about is already gone.

With todays post, I had the luck to be able to combine my enjoyment of urban exploration with a bit of research about Taiwanese history dating back to the Japanese Colonial Era, something that interests me quite a bit.

If you’ve been reading my blog for a while you’ll probably have noticed that I’ve lamented ad nauseam about the fact that when the Japanese Colonial Era ended in Taiwan, most of what was constructed that had anything to do with Japanese culture or religion was torn down or repurposed. Suffice to say, even though a lot of buildings were destroyed by the Chinese Nationalists, they didn’t actually tear down everything that the Japanese constructed.

In fact, a lot of the infrastructure that was constructed by the Japanese (in addition to the efficient way that they did things) was successfully emulated by the incoming regime, proving tremendously helpful when it came to further developing the country.

One of the best examples of this was the way the Japanese provided dormitories for employees of the state - So if you were a civil servant, worked at a school, university, hospital, were a member of the police force or the railway, it was likely that you had a dormitory assigned for yourself and your family.

It goes without saying that the “dorms” provided are not likely the university-style dormitories that you’re thinking - They were often large Japanese-style homes that were provided based on the importance of the work that you were doing with higher ranking state employees receiving larger homes for themselves while others would have received shared accommodations.

The dorms were also almost always constructed very close to your place of work, so if for example you were a police officer, the housing you were provided with was likely very close to the precinct you worked at. Likewise if you were a teacher or a principal, your home was likely constructed on school grounds or next door to the campus.

Link: Zhongli Police Dormitories (中壢警察局日式宿舍群)
Link: Jhudong Dormitories (竹東林務宿舍)

When the Nationalists arrived in Taiwan though they brought with them a couple of million refugees from China which instantly created a housing crisis. To solve this problem they moved many of the higher ranking bureaucrats that came with them into the existing dormitories constructed by the Japanese while at the same time emulating the Japanese and created “Military Villages” (眷村) of their own to be used as “temporary” housing.

As I’ve mentioned a few times in previous posts, the Chinese Nationalists arrived in Taiwan with the mindset that they were only going to be here on a short term basis while the Japanese on the other hand developed the island with the mindset that they were never going to leave; This is why many of those “dorms” constructed by the Japanese are still standing today while the hastily constructed Military Villages built by the Nationalists are falling apart and being torn down.

It is unfortunate that most of the buildings of cultural and religious significance that were constructed by the Japanese have already been torn down, but we can at least take solace in the fact that the history of the colonial era hasn’t been completely erased as the continued existence of the “dorms” acts as a link to an important period of Taiwan’s history.

In recent years, the Taiwanese government has done an admirable job (and spent a considerable amount of money) restoring many of the remaining buildings constructed during the Colonial Era and has converted them into tourist destinations. This renaissance of sorts has helped to highlight the fact that Taiwan is in fact an interesting country with an interesting history, which is something that is often overlooked by the local people here.

​A few months back I was invited to take a tour of the recently restored Taipei Railway Workshop (台北機廠) - The workshop, which is now open to the public for tours is an important piece of Taiwan’s history that dates back almost a century and is an excellent place to learn about Taiwan’s amazing railway system and how the railway was instrumental in Taiwan’s development.

While touring the workshop, one of the questions that came to mind was whether or not there were dormitories on-site - It seemed probable that one of the buildings in the administrative section could have been used for shared accommodations, but I was never able to confirm that. So while doing research for the article I was writing about the workshop, I took a bit of time to search out where the railway dorms were located.

One of the ways that I typically do research on this kind of stuff is to first take a look at the satellite view on Google Maps. The problem however in this case is that the Railway Workshop was located directly next door to the Songshan Tobacco Factory (松山菸廠), which would have also had dorms of its own. So without a definitive answer, I started doing some research.

The layout of the Eastern Block of the Taipei Railway Dormitories

In no time I discovered that the Railway Bureau had a few separate communities of dorms available for employees at the workshop and beyond. The largest of which was the nearby “Eastern Block” (臺北機廠東宿舍) community in the Songshan Area which dates back to 1937 (昭和12年). Although that community no longer exists today (the dorms were later moved), the interesting thing is that the land they were constructed on is currently home to the popular Wufenpu Shopping District (五分埔商圈) near the Raohe Night Market (饒河夜市).

Link: 臺北機廠東宿舍 (臺北市信義區文史地圖)

Link: Songshan Railway Residences (Synapticism)

If you were wondering about the other large community of railway dorms, namely the “Western Block” (台北西區鐵道宿舍群) you don’t have to look much further than the area between Taipei Train Station (台北車站) and the North Gate (北門).

The area was once home to the historic Taiwan Railway Hotel (台灣鐵道飯店) as well as a large community of dorms, both of which are currently in the process of being restored and will be open to the public in the near future - Unfortunately though, most of the dorm section has already been torn down and converted into a public park.

While it was actually quite simple to research the history of the Japanese-style railway dorm communities, the situation with the modern “Eastern Block Railway Dorms” was a bit more difficult to understand. The majority of the information online is either from some local news sites or real estate sites that were looking to rent out some of the apartments within.

So here’s what I can tell you - The modern high-rise style Railway dorm community was constructed in Taipei’s Eastern District between Zhongxiao Fuxing (忠孝復興站) and Nanjing Fuxing (南京復興站) MRT Stations. Constructed in the 1970s, the Taiwan Railway Andong Street Dorms (台鐵安東街宿舍案) became the new home for most of those who were living in the original dorm community in Songshan.

The apartment block consisted of several buildings in a walled-community and at full occupancy had enough space for two hundred apartments. After several decades however many of the people who were living in the apartments started to move out due to rising rent prices and employee layoffs, leaving many of the apartments abandoned.

At the turn of the century, the abandoned apartments started to become a problem for the local community as they apparently started to attract homeless people and drug users. Likewise the parking lot for some reason became a local dumping ground for abandoned cars, which attracted garbage, mosquitos and other pests.

The local Village Representative (里長) complained to the Taipei City Government on several occasions about the situation but nothing could be done as the community wasn’t completely abandoned and those families still living inside were unwilling to relocate. The Taiwan Railway Administration likewise was losing an insane amount of money every year in property taxes on a plot of land that would otherwise be considered prime real estate and the central government was none-too-happy about the accumulating losses.

Link: 台鐵安東街宿舍荒廢淪車輛棄置廠 (民視新聞)

In 2015, the community made headlines across the Taipei culinary scene when the Railway Administration issued eviction notices to the occupants of the 3600 square meter area. This meant that all the occupants and businesses in the area would have to relocate as the community would eventually be torn down. The most famous occupant, Lin Dong-Fang Beef Noodles (林東芳牛肉麵), a staple of the local food scene, likewise would have to find a new place to operate their business - sending late night foodies into a frenzy. Where would one get their late night beef noodles fix if they closed?

Link: 台鐵局收回宿舍用地 林東芳牛肉麵年底前要搬家 (ET Today)

The good news is that they found a new place nearby to cook their noodles.

When I blogged about the Taipei Railway Workshop, I wanted to check out the dorms, but I found out that it would ultimately be a race against time as the buildings were about to be completely demolished. So, I found some time to get myself to the area, found a way in and explored a few of the abandoned apartment buildings. To tell the truth though, when I arrived, they had already started tearing down many of the buildings, so I was really limited as to what I could take photos of.

As you’re reading this now, the buildings are already completely demolished and the future of the land is yet to be decided. One would hope that the Taipei City Government in conjunction with the Central Government would follow through on their campaign promises and use the land to construct affordable public housing, but only time will tell.

Still, I’m glad that I was able to get into the apartments to check them out and document an interesting part of Taiwan’s history that is likely to be completely forgotten.


Abandoned Chiang Kai-Shek Temple (廢棄蔣公廟)

For most tourists, an itinerary for a trip to Taiwan almost always includes stopping by one of the famous night markets, climbing a famous mountain, eating some famous dumplings and of course visiting one or more of the country’s famous places of worship.

This means that on any given day you’ll find just as many wide-eyed tourists at Taipei’s Longshan Temple than you will faithful locals - and there’s good reason for that. Taiwan’s temples are often the best preserved examples of traditional architecture in the country.

While it is easy for tourists to respect the beauty of Taiwan’s places of worship, its not likely that many of them actually understand much of anything is going on inside. Even though we may not understand everything that’s going on, its easy to realize that everything you see inside a temple has a purpose and nothing is out of place - Every mural, every Chinese character, every dragon or phoenix on the roof, etc. It all has a purpose and follows a strict code of design dictated by thousands of years of tradition.

Religion in Taiwan brilliantly mixes Taoism, Buddhism and local folk religion into an experience that is uniquely Taiwanese.

Even though the three different philosophies vary considerably in practice, they are still able to mix together peacefully. This means that in almost every temple in the country you’ll encounter a pantheon of gods and goddesses living in harmony under one roof.

The religious experience though is not entirely as hippy-like as it sounds - There are some aspects that can really freak people out. This is a feeling that actually isn’t exclusive to tourists as many young and uninitiated locals often also have the same wide-eyed look of confusion and disbelief about what they’re seeing in temples.

Take the “Pigs of God” festival for example - In several communities around Northern Taiwan you’ll find a religious festival that worships “God Pigs” (神豬), giant hogs that are over-fed for years only to be slaughtered and put on gruesome display as an offering to the gods.

Likewise, the Spirit Medium’s (乩童) that you’ll find at most temple festivals put themselves in a trance in order to become ‘possessed by a god’ and then self-flagellate until their body is bleeding profusely. There’s also the role of a “Ji-Gong” (濟公) who performs a similar task but instead of using weapons to cause self-harm, they drink copious amounts of rice wine until drunk enough that they’re able to speak for the gods.

When it comes to the deities being worshipped, there are also a few head scratchers - Take the Chinese Zodiac deity Yang Ren (楊任) for example - Even though he’s one of my favourite,  this is a god who has a couple of hands for eyes. There’s also Xing-Tian (刑天), a headless giant whose face appears on his chest and has nipples for eyes.

The strangest of all however, if you’re asking me, are the temples where you’ll find shrines dedicated to “Jiang-Gong” (蔣公), known here on earth as former President Chiang Kai-Shek.

Yes, thats right.

Chiang Kai-Shek, one of the most prolific murderers of the 20th century.

Suffice to say, this practice is an obscure one, with a small following, but in the temples where he is worshipped, you can’t help but feel a bit weird. The subject of today’s post is an abandoned and unfinished temple dedicated to Taiwan’s former president.

On the day of my visit, I posted a photo I took from my phone to Twitter and received a lot of comments and retweets from people who were surprised that something like this existed.

I tweeted: “Today’s Adventure - An Abandoned temple dedicated to Chiang Kai-Shek. Why’s it abandoned? Probably because its weird to worship mass murderers as a god.

Someone replied: “In that case, the Chiang Kai-Shek Memorial Hall in Taipei is REALLY weird.”

Yes, I agree, the Memorial Hall is also kinda weird.

There is a major difference between the two however - The Memorial Hall, much like the Lincoln Memorial in Washington is a place of reverence for a former leader. The people who visit are expected to show respect to the former president, but there are never any religious rituals performed there. At the temples dedicated to CKS on the other hand, you’ll find the same style of religious practice taking place that you will at other temples with images of the man adorned in god-like attire.

Before I talk about the temple, I think a bit of context about the cult of Chiang Kai-Shek is in order.

If you haven’t already, I recommend taking a look at my posts about the Chiang Kai-Shek Memorial Hall as well as the Cihu Mausoleum where his body lies in state. In both blogs I go into a lot more detail about the man and his legacy in Taiwan.

Chiang Kai Shek Worship?  

President Chiang Kai-Shek, who died on April 5, 1975, has a bit of a contentious legacy, to say the least.

As the political landscape has shifted over the past few decades, the people of Taiwan have started to reflect on their history and are learning about many of the unfortunate events that took place over the long period of Chiang’s governance - subjects which were once taboo.

Chiang’s supporters credit him for the role he played during the Sino-Japanese War, the ensuing Chinese Civil War and the continued development of Taiwan. His detractors on the other hand denounce him as a violent dictator who imposed decades of authoritarian rule over the people of Taiwan and for the crimes against humanity that took place under his leadership.

No matter which side of the fence you sit on, Chiang Kai-Shek’s legacy is often vigorously debated and even though he was one of the most important figures in the history of the Chinese Nationalist Party and a key player during the Second World War, his memory is rarely evoked by the KMT of today.

Nevertheless, there are some who remain ideologically dedicated to the man, whom they have propped up as a hero and someone whose deeds in life are apparently worthy of deification in local folk-religion circles.

Many of the gods and goddesses you’ll come across in temples were actually historic figures, known for performing miracles or achieving greatness during their lifetime. When it comes to the process of “deification” though, it doesn’t seem like the rules are very strict, so you will often come across obscure figures being worshipped in some of the temples around the country.

While many of the historical figures that have been deified over the years have achieved universal recognition, worship of Chiang Kai-Shek is considered an obscure practice and is generally only followed by retired members of the Armed Forces and extreme political types.

Currently there are a handful of places in Taiwan where you can find a temple or a shrine dedicated to “Jiang-Gong.” Most however are simply named “Halls of Appreciation” (感恩堂) likely alluding to the fact that CKS isn’t recognized by most as a deity.

While I don’t intend to offer a complete list of temples or shrines dedicated to CKS, the most notable of the bunch are Hsinchu’s Tian-Hong Temple (天宏宮), Danshui’s Kuixing Temple (魁星宮) and the two “Chiang Kai-Shek Halls of Appreciation” (蔣公感恩堂) on Kaohsiung’s Qijing Island (旗津).

The shrines that are set up in these temples often include a statue of Chiang Kai-Shek surrounded by Republic of China iconography. Most of the statues are actually quite normal but in some cases, they appear with a black face and his body will be adorned in thick yellow-gold robes indicating his divine nature.

In front of the shrine you’ll often find a table where worshippers are able to place offerings and an incense urn for placing sticks of incense once you’re done praying.

The temples don’t hold events very often, but on certain anniversaries, it is likely that a small ceremony is planned to commemorate the day. From what I’ve seen online, these events usually involve the burning of copious amounts of ghost money and making offerings.

As the years have passed these temples have become more and more obscure and for the most part attract people only for curiosity sake. I suppose the main reason for this is that many of the people who grew up adoring the man are now in the late-stages of life or have already passed away. This presents a problem for temple management as CKS currently has many more enemies in Taiwan than allies and makes them a target for vandalism.

In one of the Kaohsiung temples for example, the shrine dedicated to CKS had to be moved from the main hall of the temple to one of the side halls as people would drive by and take shots at the statue with Airsoft rifles or BB guns. Likewise many of the statues of CKS that you’ll find in parks and schools around the country are routinely vandalized (especially on certain anniversaries) with many of them beheaded or splattered with red paint.

The China Times quoted a pragmatic manager in a recent article about one of these temples who said: “People in Taiwan have many different views of Chiang Kai-Shek, if you want to come and pay respect, then by all means come, if you don’t, thats okay, no one is forcing you” (台灣社會各界對蔣介石的評價不一,但想拜的人就來拜,不想的就算了,誰也不能勉強誰)

Abandoned CKS Temple

Although there are a few active places of worship dedicated to Chiang Kai-Shek throughout Taiwan, others that have been completely abandoned.

The subject of today’s post is one of the latter and is one that has gained a bit of notoriety in recent years thanks to its inclusion in the popular film “The Great Buddha” (大佛普拉斯), which if you haven’t seen, I highly recommend.

Information about the temple is a bit hit and miss but from what I’ve found, it was constructed in 1979, a few years after Chiang Kai-Shek’s death and was meant to be a “Chiang Kai-Shek Hall” (中正堂) with an adjoining City God Temple (城隍廟) attached to the main hall.

The land purchase and subsequent construction was funded by a local man named Hong who figured that he could be eligible for compensation from the Chinese Nationalist Party for his efforts.

Unfortunately when party representatives visited the site, they found that there was nothing of historical value and that the location was so obscure that few people would be interested in visiting, therefore Hong’s request for compensation was denied.

Consequently Mr. Hong, who had already spent a fortune on the construction of the temple decided it was best to just move in and converted the rear section into a home where he lived until he died. Having already run out of cash, the temple remained unfinished with no decorations on the roof and the shrine rooms only sloppily painted. Mr. Hong’s family had no interest in maintaining the temple, so they tried their best to sell the land in order to recover their losses.

Unfortunately no one was really interesting in buying the land, nor were there any takers for demolishing a half-constructed temple which would result in a considerable amount of “麻煩“ (inconvenience) for whomever undertook such a venture.

The family ultimately settled to sell the land for an extremely low price to the temple across the road which initially planned to tear it down but later decided to instead raise funds to complete construction.

The temple management however currently has zero interest in maintaining a temple dedicated to Chiang Kai-Shek, so whatever the future of the temple is, its not likely that worship of the former president will be a part of it.

When Director Huang Hsin-Yi (黃信堯) was scouting locations for his film “The Great Buddha”, he noted that the temple was so ‘ridiculous and absurd’ (太過荒謬) that it would be the perfect location to contribute to an important scene in the movie which was making light of some of the absurdities of Taiwanese culture.

The temple currently consists of a main hall, dedicated to worshipping Chiang Kai-Shek and an adjoining hall to the left with various statues in a large shrine room. To the rear of the halls you can find several different rooms, which are more or less empty and a set of stairs to the roof where you are rewarded with the view of an extremely dull landscape.

The Main Hall has has a bronze statue of Chiang Kai-Shek similar to the one at the Chiang Kai-Shek Memorial Hall in Taipei (on a much smaller scale) with the blue Republic of China star painted on the wall behind the statue. Below the statue you’ll find some cups for offering rice wine, some old ghost money and some incense if you feel like lighting one up for the old guy.

Directly in front of the shrine you’ll find a rusting incense cauldron with painted dragons on it.

The hall has several red columns that lead up to the shrine, but the paint on the columns has faded and is chipping off. Likewise, the walls on the east and west side of the room have been completed with scraps that Mr. Hong likely found lying on the side of the road.

The adjoining City God Hall (城隍殿) was originally intended to consist of three different shrines but it is currently home to several additional statues which seem like they were placed inside for their protection.

The interior of the shrine currently has a bronze bust of CKS on the far left, with a rock painted with an image of Guanyin on the far right. The middle area features an eerie eyeless statue of the City God (城隍爺) with Lord Guan (關公) to his left and another figure to his right - possibly the Earth God (土地公). There is also a similar-looking statue of Lord Bao (包公) and a small wooden statue that has had its face shaved off.

Save for the statue of the City God, it looks like all of the other statues were hand carved from chunks of wood and they all have hairy beards that have collected dust and dirt. The statue of the City God with its white eyes was enough to freak me out when I was taking photos in the dark shrine room.

I’m not superstitious, but I know enough about temples to know that it this kind of thing is scary.

I’d be remiss if I didn’t mention that the “City God” is a deity whose purpose is to more or less protect the city (or town) he presides over and pass judgement on those who commit crimes within. You’ll find a City God Temple in almost all of Taiwan’s large areas with the Hsinchu City God Temple acting as the headquarters of all of them. The strange thing about a “City God Temple” being constructed in this area is that the temple is in the middle of no where. There’s no “city” for the City God to preside over - possibly adding to the “absurdity” of the temple mentioned by the director.

The only other object of note within the complex is a lonely palanquin that sits in a hallway between the two shrine rooms. The wooden palanquin which belongs to a nearby Mazu temple sits in the room with all of its pretty decorations collecting dust.

The temple is completely open and you are free to walk in and check everything out.

I usually include directions for the locations I blog about, but when it comes to Urban Exploration, its better if you try to find out on your own. It won’t be difficult to find if you do a bit of searching and I’ve left enough clues, but I’m not going to do all the work for you.

Happy Hunting!  

As far as temples go, this is one that likely has the ability to freak quite a people out - especially locals. Not only is it unfinished and abandoned, its also dedicated to someone who is for better or worse one of the most infamous figures in Taiwanese history. The obscure nature of the temple and the fact that it sits there completely open the public means that you’re perfectly able to visit whenever you like, but for many of the reasons listed above, its probably not one of Taiwan’s more popular tourist destinations.

Still, it was an interesting place to explore and a bit of a head scratcher at the same time.

I hope you at least enjoyed the photos and my attempt to stay somewhat neutral.