武德殿

Erlin Martial Arts Hall (二林武德殿)

I can be a patient person, but in some cases, enough is enough.

I’ve had a skeleton of a post about the Erlin Martial Arts Hall in Changhua sitting in my blog queue since 2017, waiting to be published. With little more than a dozen of these historic buildings remaining in Taiwan today, I figured that I’d hold off on publishing anything about this one until it was fully restored and reopened to the public.

My patience though, has sadly worn quite thin.

It got to the point that I thought if I keep waiting for Changhua County to get its act together, I’d likely be a senior citizen by the time they actually get around to restoring this building.

When I originally wrote an article about this Martial Arts Hall more than six years ago, I was still quite new to this whole blogging thing, and was likewise still new to my exploration of Taiwan’s historic buildings from the Japanese era. So, if I compare what I originally wrote years back to what I’m publishing today, it’s not even close.

This article should prove to be a much more well-rounded one that benefits from my years of experience and research on the topic.

That being said, while all of the text has been completely updated, I’m sad to say that the photos I’m sharing right now are the going to be the same as those I had prepared five years ago due to the fact that myself, nor anyone else has really been able to get many photos of the building in recent years.

Essentially, I’m publishing this article today to simply have the information in place for (what I sincerely hope) what will eventually become an updated version, which will be complete with photos of the fully restored building.

Until that happens, I’ll make use of some of the blue prints and designs of the building that have been published by the Changhua County Government to better illustrate some of the things I’m talking about. The work they have done researching the building and it’s architectural design is incredible, and without it, we would know very little about the building, so cheers to them for that!

For those of you who have been following my writing for a while, especially with regard to my Urban Exploration-related work, barriers don’t usually prevent me from getting the photos I need - Sadly though, in the case of this Martial Arts Hall, several factors that have combined to ensure that people like me aren’t snooping around. The most obvious is that building is completely locked up and a barrier has been erected around its perimeter to prevent anyone from getting too close to the historic building.

The other reason is that it is located next door to the Erlin Police Station, which has cameras watching the grounds. So, even though I found a way of getting around the barrier, I wasn't about to go snooping around while the police would be able to see me in plain sight from the police precinct.

So what exactly is the problem with the Erlin Martial Arts Hall and why have we had to wait for so long for it to get fixed up? Well, that’s a bit of a complicated issue, but I’ll do my best to explain it as briefly as possible.

To keep things simple, it’s all about money. Isn’t it always, though?

However, that’s a bit of a simplistic argument as to what’s going on here. As I mentioned earlier, the situation is a lot more complicated than that, and there is an ample amount of blame to be thrown around.

It would be easy to focus our indignation at the Changhua County Government, which as one of the nation’s most cash-strapped municipalities, has had trouble coming up with funding for the restoration of the heritage buildings within its borders - With so little cash to throw around, the county tends to spend it restoring buildings in the coastal town of Lugang (鹿港), one of the areas’s most popular tourist attractions - Obviously hoping that there will be a trickle-down effect that will help bring tourist dollars into the county.

The focus on Lugang obviously has been of great benefit to the people of Lugang, and its tourism sector, but the other townships within the county have more or less been left behind.

The blame here though cannot be placed solely on the local government as there are land ownership issues taking place here that have complicated the matter. Currently there are six land owners, who, in addition to the government own pieces of the land where the Martial Arts Hall is located.

Several years ago, the landowners got together and made an offer to sell the land to the government for NT $850 million (about $2.5 Million USD), which is an outrageous amount of money for the 400 square meter plot of land.

Link: 恢復二林武德殿風采 地主開價8500萬 (自由時報)

Unable to fork over so much of the public’s funds for the land, the Martial Arts Hall’s designation as a 'protected historic site’ ensures that the land owners are also handcuffed, and are unable to do any sort of construction on the land, making the issue a contentious one for all parties involved.

The only option at this point is for the landowners to sell the property to the government, but with the government refusing to pay the asking price, both parties have decided to just wait the other out to see who concedes first.

The most dangerous aspect of this financial stalemate is that if the landowners eventually get tired of waiting for the government to pay up, they may just enlist the assistance of local gangs to have the buildings burnt to the ground, which is something that has sadly become far too common as of late when it comes to historic and protected properties.

For those of us who care about these heritage buildings, the only thing we can do is continue being patient. However, as I mentioned earlier, I’ve grown tired of seeing this article sitting in my blog queue.

With all of that being said, on May 18th, 2023, a ceremony was held in front of the Martial Arts Hall marking the start of the restoration of the building, with several local figures in attendance. It seems like the saga of the Erlin Martial Arts Hall’s status has been resolved, and work will soon get underway to have it opened up as a cultural park, and tourist destination within the downtown core of the historic village.

Link: 彰化文化資產容積轉移首例 二林武德殿等20年今動工整修 (lian he聯合新聞網)

I will make sure to keep up with any of the updates regarding the hall’s restoration, and when it’s opened, I’ll be sure to make my way down to visit.

Before I start explaining the history of the Martial Arts Hall, it’s important to note that I’ve streamlined the way I write about these spaces.

In this article, I’m only going to focus about the history and architectural design of this specific building - So, in order to keep it shorter, I’ve removed some of the original elements that focused on the ‘general purpose’ of these Martial Arts Halls - Even though it should be fairly obvious that this building was once a space for practicing Martial Arts, the original intent and the significance of these buildings requires a bit more reading to understand the role that they played in communities across Taiwan.

To better explain all of that, I’ve put together a general introduction to Taiwan’s Martial Arts Halls, detailing their purpose, their history and where you’re still able to find them today.

If you haven’t already, I highly recommend reading that article before continuing. 

Link: Martial Arts Halls of Taiwan (臺灣的武德殿)

If you’re up to date with all of that, let’s just get into it!

Erlin Martial Arts Hall (二林武德殿)

Unlike many of the other Martial Arts Halls that I have written about in the past, the Erlin branch is probably one of the few remaining Martial Arts Hall that requires an introduction to the town where it was constructed; Even for most locals, if you bring up the name ‘Erlin’ (二林), it’s unlikely that they’ll know where it is, and even more unlikely that they’ve ever been there. So, allow me start by explaining a bit of the geography of the area, which should shed a bit of light as to why a Martial Arts Hall was constructed there.

Known these days as Erlin Township (二林鎮), it’s the largest of Changhua County’s administrative districts, with an area of 92.8578 square kilometers. Erlin features a relatively small urban sprawl surrounded mostly by farmland, which is where the town’s economy has historically been focused. With massive rice, grape and dragonfruit fields, the area isn’t particularly known for its tourist crowds, so most people tend to pass through on their way to other destinations in the area.

Originally settled by the Tackay Tribe (二林社), a group of Taiwan’s Plains Indigenous peoples (平埔族), known as the Babuza (巴布薩族), the area is and always has been an important farming community throughout the history of human settlement on the island.

During the Dutch period, a considerable amount of trade between the Dutch and the Indigenous people took place between the two groups, resulting in the Dutch constructing berths for ships along the coast. However, after the expulsion of the Dutch by Koxinga’s forces, the situation remained more or less the same for the Babuza people, who maintained their control over the land from the late 1600s until 1895, as they continued their trade with the Han people.

All of that came to an end with the arrival of the Japanese, who quickly got to work at ensuring that they maintained complete control over the island, often with violent means of suppression, especially when it came to the indigenous people.

By the 1920s, ‘Jirin (二林街 / じりんがい), as it had become known to the Japanese was designated a township within Hokuto County (北斗郡 / ほくとぐん) within greater Taichu Prefecture (臺中州 / たいちゅうしゅう).

It was during this period that the Japanese had constructed numerous Sugar Plantations (糖廠) around the island, with the vast majority of them located within central and southern Taiwan where the temperate climate allowed for massive fields of sugar cane to be cultivated.

With over 3000 kilometers of sugar-railways across the island, Erlin just so happened to find itself located in one of the geographic hot-spots, and even though the factories were somewhat of a distance away, the town benefitted economically through the industry.

Japanese-era map of Erlin with the location of the Martial Arts Hall marked in red.

Much of Erlin’s urban development started during this period with the colonial government constructing a number of large administrative buildings, schools, hospitals and clinics, and modern markets within the ever-expanding downtown core of the town. In 1928, construction started on the Erlin Police Precinct (北斗郡警察課二林分室), located within the administrative district of the town, close to Erlin Public School (二林公校).

Located on a corner that shared an intersection with a hospital, the town hall and a long row of administrative housing, the police precinct would have been situated within what would have been considered the ‘Japanese’ area of town, with some separation from the local farming community.

In 1900 (明治33年), a few years after the Japanese took control of Taiwan, the first Martial Arts Halls on the island started being constructed, with the first branches in Taipei, Taichung and Tainan. Over the years, the ‘Taiwan Butokuden Branch of the Dai Nippon Butoku Kai’ (大日本武德會臺灣支部) slowly expanded across the island, but one of the key developments with regard to these buildings came in 1920 (大正9年), when the organization was given a directive (and more importantly funding) from the government to start construction on these buildings within each of Taiwan’s prefectures towns, villages and boroughs.

This resulted in the construction of about two hundred of them across the island (and in Penghu, too) between the 1920 and the early 1940s.

Of those two-hundred halls, thirty were constructed within Taichu Prefecture (臺中州), an area that spanned modern day Taichung City (臺中市) Changhua County (彰化縣) and Nantou County (南投縣). They consisted of two Prefectural Branches (支部), eleven town branches (支所), twelve borough branches (分會), two prison branches (刑務所) and three school branches (學校分會).

That being said, the area we know today as ‘Changhua County’ was only home to five branches: Lugang Martial Arts Hall (鹿港武德殿), Changhua Martial Arts Hall (彰化武德殿), Yuanlin Martial Arts Hall (員林武德殿), Beidou Martial Arts Hall (北斗武德殿) and Erlin Martial Arts Hall (二林武德殿). With the exception of the Martial Arts Hall in Lugang, which was constructed in 1911 (明治44年), the rest were constructed between 1930 (昭和5年) and 1933 (昭和8年).

However, one of the important things to remember is that even though a number of Martial Arts Halls were constructed across Taiwan during the early 1930s, not all of them were equal. As I noted above, the halls adhered to a hierarchical organizational structure which helped to determine their size, depending on their location and their function.

The Changhua Martial Arts Hall, for example was classified as a ‘city-level’ hall as it was constructed within Shoka (Changhua City / 彰化市 / しょうかし). A bit lower on the ladder would have been the Yuanlin and Beidou Halls, both of which were county-level (郡市級 / 支所), while the Erlin Martial Arts Hall would have found itself at the lowest level as a village-level branch (街庄級 / 分會).

Not only did these classifications help to determine the size of the buildings, but also the amount of money that would have been invested in their construction. According to historic records, the Changhua Martial Arts Hall was afforded a budget of ¥27,000, while the Erlin Martial Arts Hall had a budget of ¥7500. If we were to calculate these figures in the rates of the day, the construction costs would would be approximately ¥40.2 million ($290,000 US), and ¥11.1 million  ($80,000 US) respectively.

Note: Calculating pre-war Japanese currency against today’s standards is somewhat of a difficult process given that most records only date back to the restructuring of the Japanese economy and inflation in the post-war period. To calculate the number above, I used the following formula: In 1901, corporate goods price index was 0.469 where it is currently 698.6, meaning that one yen in then is worth 1490 yen now. (217,000 x 1490 = 323,330,000)

Link: 昔の「1円」は今のいくら?1円から見る貨幣価値·今昔物語

Suffice to say, with a considerable amount of economic development taking place within Erlin in the early 1930s, the construction of the town’s Martial Arts Hall was a no-brainer for the local authorities. Construction on the building started in 1932 (昭和7年), at a time when the neighboring police precinct was still under construction.  Located to the side of the police station, and close to the Erlin Public School, the hall, like many of its contemporaries was tactically located in a neighborhood where it could have the most effect. The building would serve as a training centre for the local police as well as providing instruction to the children as well.

Interestingly, despite both buildings being constructed almost simultaneously, the police station took a modernist approach to its architecture with an Art-Deco Baroque design. The Martial Arts Hall however, was a no-fuss traditional Japanese style building - and even though it is the smallest of all of the Martial Arts Halls that remains in Taiwan today, its architectural beauty is on par with the rest of them.

On August 4th, 1933 (昭和8年), the Jirin Budokuden (二林武德殿 / じりんぶとくでん), otherwise known as the ‘Erlin Martial Arts Hall’, officially opened for the instruction of Judo (柔道) and Kendo (劍道).

Initially the hall served as a space for the local police to hone their martial arts skills. However, as the Japanese became engaged in the Pacific War and the expansion of their empire, the colonial government in Taiwan instituted a policy of forced assimilation, known as kominka (皇民化運動), which forced the people of Taiwan to take Japanese names, speak only Japanese, and contribute to the empire through military service.

Taking effect in 1938 (昭和13年), the nearly two-hundred Martial Arts Halls across Taiwan played a major role in the assimilation process by promoting ‘Japanese Spirit’ (大和魂), ‘Martial Arts Spirit’ (尚武的精神) and ‘Patriotism’ (愛國的精神) and from then on, the scope of the instructors at the Martial Arts Hall expanded from simply training the police to providing classes to the general public and the nearby Public School as well. They were also tasked with planning speaking events that were meant to promote nationalist sentiment through the propaganda that was disseminated by the colonial government.

Nevertheless, the Second World War came to a conclusion less than a decade later, and as part of their surrender, the Japanese were forced to give up control of Taiwan (and any other territory gained through militarism).

Control of Taiwan was ambiguously awarded to the Republic of China, who sent a governor and military forces to Taiwan in 1945 (昭和20年) in order to set up shop. However, even though the Second World War had come to an end, the Chinese Civil War between the Nationalists and the Communists raged on. It was during this time that administrative control of Taiwan had become an authoritarian mess, resulting in an infamous event that would become known as the 228 Incident (二二八件事).

With the Communists establishing the People’s Republic of China in 1949, President Chiang Kai-Shek (蔣介石) was forced to flee to Taiwan with the remnants of his army, and anyone still loyal to the Republic of China.

The sudden influx of around two million foreign refugees created a housing crisis in Taiwan, and even though the Japanese had left all of their infrastructure intact, the first few years were a nightmare of governance.

Nevertheless, for the next half century, the Erlin Martial Arts Hall maintained its role as a Martial Arts training center with the Republic of China’s police taking over.

One of the areas that wasn’t entirely clear with regard to my research about the Martial Arts Hall is what happened when the Erlin Police Precinct was expanded in the early 1970s. What is clear is that when the expansion project took place, the lack of space in front of the hall caused some issues, so they ended up removing the ‘hafu porch’ that lead to the front door of the hall.

Digging a bit deeper, I discovered that the police station essentially expanded into an ‘L-shaped’ structure that completely blocked the Martial Arts Hall from view.

Even though the Martial Arts Hall remained as a training center for the police, it had essentially disappeared from the view of the general public for the next few decades after the expansion.

By 1999 (民國88年), the buildings utilized by the police in town were being reconstructed, so for a short time time, the Martial Arts Hall was used as an office space prior to their migration to a new building.

With the buildings that surrounded the Martial Arts Hall abandoned, it took a few years before the were demolished, thankfully, with careful consideration taken to preserve the condition of the hall, which had been recognized as a protected heritage property a few years earlier.

After being hidden from sight for almost four decades, the Martial Arts finally made its reappearance in 2008 (民國97年), but as mentioned earlier, its status remains a contentious one as it is a protected heritage property that just so happens to sit on land that is considered part private and part public.

This has understandably frustrated all of the parties involved, and is the main reason why the hall has yet to be restored, like so many of its contemporaries across the country. While I may be accused of a bit of bias on the subject, it really does come across as a missed opportunity for Erlin as the town has recently restored several other historic Japanese-era properties in the downtown area in addition to the promotion of its links to the historic sugar railway. These days there is more and more for tourists to see when the visit the area, so one would hope that at some point there will be a favorable solution to this stalemate.

Before I move onto the architectural design of the Martial Arts, I’m going to provide a brief timeline of events detailing the history of the hall.

Erlin Martial Arts Hall Timeline

  • 1895 (明治28年) - The Japanese Colonial Era begins in Taiwan and the ‘Dai Nippon Butoku Kai was formed in Japan in order to instruct ordinary citizens in the various Japanese Martial Arts disciplines.

  • 1900 (明治33年) - The first Martial Arts Halls start to appear in Taiwan with branches in Taipei, Taichung and Tainan.

  • 1920 (大正9年) - A governmental directive is made to construct Martial Arts Halls in each of Taiwan’s prefectures, towns, villages and boroughs.

  • 1920 (大正9年) - Due to the Colonial Government’s administrative redistricting plan, Erlin is upgraded into Jirin Town (二林街 / じりんがい), part of Hokuto County (北斗郡 / ほくとぐん) in Taichu Prefecture (臺中州 / たいちゅうしゅう).

  • 1928 (昭和3年) - Construction on the Erlin Police Precinct (北斗郡警察課二林分室) officially starts with a budget of ¥17,000.

  • 1932 (昭和7年) - Construction on the Erlin Martial Arts Hall with a budget of ¥7500 and is located next door to the police station.

  • 1933 (昭和8年) - Construction on the hall is completed in July and the munafuda (棟札 / むなふだ) raising ceremony is held a month later on August 4th, marking the opening of the hall.

  • 1936 (昭和11年) - The Colonial Government’s “Japanization” or ‘forced assimilation’ Kominka (皇民化運動) policy comes into effect in Taiwan.

  • 1938 (昭和13年) - Jirin Public School’s Auditorium (二林公學校禮堂) is constructed and a number of ‘kominka’ events take place within, including Judo classes provided by the instructors from the Martial Arts Hall for the students of the school.

  • 1945 (昭和20年) - The Second World War comes to a conclusion and Japan is forced to surrender control of Taiwan.

  • 1949 (民國38年) - Chiang Kai-Shek and the government retreat to Taiwan and bring with them several million refugees displaced by the Chinese Civil War.

  • 1972 (民國61年) - Due to the reconstruction of the Erlin Police Precinct, and a lack of space caused by a number of buildings constructed around the perimeter of the Martial Arts Hall, the traditional front porch in the front of the building is removed.

  • 1976 (民國65年) - The ceiling within the building is reconstructed and modern lighting is installed within the interior.

  • 1999 (民國88年) - Due to a lack of office space within the Erlin Police Precinct, the Martial Arts Hall starts being used as an administrative space for the local police.

  • 2004 (民國93年) - The Martial Arts Hall is officially recognized as a Changhua County Protected Heritage Site (彰化縣歷史建築)

  • 2007 (民國96年) - All of the buildings that were constructed around the Martial Arts Hall are carefully demolished, allowing the hall to be viewed by the general public for the first time in decades.

  • 2023 (民國112年) - Restoration of the building is set to get underway with public funds allocated for the creation of a culture park with a focus on the Martial Arts Hall.

Architectural Design

Over the year or two, I’ve written about two of Taiwan’s other smaller Martial Arts Halls, the Taichung Martial Arts Hall (臺中刑務所演武場) and the Hsinchu Prison Martial Arts Hall (新竹少年刑務所演武場), which share a number of similarities with this hall with regard to its architectural design. Each of the three buildings were constructed in the early 1930s, and although two of them were used as extensions of the Japanese-era prison system, in a lot of ways the other two restored halls offer a glimpse into how the Erlin Martial Arts Hall might appear when it is restored. So, today I’ll start by describing their similarities and end with their subtle differences.

One of the defining characteristics of the early Showa-era, the architectural design of these Martial Arts Hall was at heart, traditionally Japanese, but there were also considered east-west fusion-style buildings (和洋混合風格). Constructed with a mixture of brick, wood and reinforced concrete, the hall was constructed during a period of the colonial era where the colonial government had learned through trial and error that any building constructed in Taiwan would have to be able to withstand earthquakes, typhoons and termites. This approach led to traditional Japanese-style buildings having to adapt to a bit of modernity in order to ensure their longevity.

Nevertheless, keeping with tradition, the hall was designed using the irimoya-zukuri (入母屋造 / いりもやづくり) style of architectural design. I’m sure not a lot of you are very familiar with the term, so what that means is that the design features a variation of the ‘hip-and-gable’ roof. Similarly, the base of the building, known as the ‘moya’ (母屋) was constructed in a way that even though it is much smaller than the roof, it is easily able to support its massive weight.

Suffice to say, if you’ve ever seen a Japanese building with a roof that eclipses the size of the base by quite a bit, it’s very likely designed in the irimoya-style, or at least in one of its variations.

Similar to the two buildings mentioned above, the exterior of the building consists of washed stone, giving each of them their beige-like color. Likewise, given that these halls required bouncy floors, it was constructed with elevated footings that featured an intricate system of springs below the floor (彈簧地板), which allowed it to better absorb the shock of people constantly being thrown around while practicing Judo.

The original network of springs installed beneath the floor of the building.

The elevated base featured a number of covered ventilation holes, which would have allowed people to climb under to repair any broken springs, while also keeping animals and termites out.

Despite being considerably smaller than the two halls mentioned above, another one of their design similarities is that the mixture of brick and reinforced concrete allowed for a number of large wooden-panel glass windows on every side of the building.

Even though access to the building has been blocked off, blue prints show that its design is essentially the same as every other Martial Arts Hall in Taiwan. The interior space was partitioned into two sides, with the west side reserved for Judo and the east side for Kendo.

Located in the center-rear of the room (directly facing the front door) you would have found a small space reserved for a shrine (神龕), and likely some decorative additions in addition to any trophies or awards won by members of the dojo. 

Interior floor space of the Martial Arts Hall

Now, let’s talk about two of the most important design differences from this hall, and the two mentioned above. Both of which, I’m sure you’ll agree make this one considerably more beautiful than the other two.

First, let’s start out with the piece that’s missing, the front porch. Known in Japan as a ‘kurumayose porch’ (車寄 / くるまよせ) porch, it was essentially a beautifully designed covered-porch that opened up to the front door of the hall. This particular design feature is a popular style of design indicative of Japanese architecture dating back to the Heian Period (平安時代) from 794-1185. While these porches are more commonly associated with Japanese castles, temples, and shrines, its inclusion makes the building stand out a lot more thanks to its addition.

As is the case with this style of porch, it blended in really well with the roof, creating a beautiful 3D-like curvy design. Sadly, as I mentioned earlier, it was removed in 1972 to make way for the construction of a building in front of the hall. On the other hand, we’re actually quite fortunate (compared to the Hsinchu Prison Hall) in that there are both well-preserved blue prints and photos of this hall, which should make reconstructing the porch relatively easy when the time comes.

The most obvious design difference between the Erlin Martial Arts Hall and the other two is with the design of the roof - In this case, the roof is the more traditionally designed and aesthetically-pleasing of the three, giving the building a lot of character. Amazingly, after almost a century, and the demolition of the buildings that surrounded the hall in 2008, the roof remains in pretty good shape.

Expanding on my explanation of irimoya-design earlier, the iconic ‘hip-and-gable roof’ that comes with this design doesn’t necessarily mean that the roof of each building constructed in this style will always appear the same. Introduced to Japan in the sixth century, a number of variations have appeared over the years, making the specific shape of the ‘hip’ and the ‘gable’ important.

Link: Irimoya-zukuri (JAANUS) | East Asian Hip-and-Gable Roof (Wiki)

In this case we have a combination of kirizuma-zukuri (切妻造) and yosemune-zukuri (寄棟造), which is essentially a fusion of a ‘two-sided’ upper ‘hip’ section and a four-sided’ lower ‘gable’ section.

Looking directly from the front, the two-sided hip section of the roof, which is designed to look like the Chinese character “入,” or an ‘open book’, rises to its apex, and extends beyond the base of the building at the bottom. Supporting that part of the roof is the four-sided gable section below, which covers the base of the building and is where you’ll find the majority of the roof trusses that help to distribute the weight of the upper section and keep everything stabilized.

The shape of the roof however is not the only complicated part of its design. There are also a number of decorative elements that also play a very functional role. Using a diagram provided below, I’ll explain each of these important pieces and their purpose.

  1. Hiragawara (平瓦 / ひらがわら) - A type of arc-shaped clay roofing tile.

  2. Munagawara (棟瓦 / むながわらあ) - Ridge tiles used to cover the apex of the roof.

  3. Onigawara (鬼瓦 / おにがわら) - Decorative roof tiles found at the ends of a main ridge.

  4. Nokigawara (軒瓦 / のきがわら) - The roof tiles placed along the eaves lines.

  5. Noshigawara (熨斗瓦 / のしがわら) - Thick rectangular tiles located under ridge tiles.

  6. Sodegawara (袖瓦 / そでがわら) - Cylindrical sleeve tiles

  7. Tsuma (妻 / つま) - The triangular-shaped parts of the gable on the roof under the ridge.

  8. Hafu (破風板 / はふいた) - Bargeboards that lay flat against the ridge ends to finish the gable.

Link: 台灣日式建築的屋瓦 (空間母語文化藝術基金會) 

Finally, two of the special features with regard to the roof and its decorative elements are the ‘onigawara’ end tiles, which are beautifully decorated with the Chinese character for ‘budo’ (武), which is a bit of a deviation from tradition, but makes the building more easily identifiable.

Likewise, within the triangular ‘tsuma’ (妻) on the east and west ends of the roof, you’ll find what is known as gegyo (懸魚 / げぎょ), which are simply decorative wooden boards in the shape of a ‘hanging fish’ that are used as charms against fire, similar to porcelain dragons you’ll find on the roofs of Taiwanese temples.

Unfortunately, with the restoration of the building yet to take place, the missing front porch, and the inability to gain access to the interior, it’s difficult to say much else with regard to the buildings architectural and interior design.

I might be beating a dead horse here, but I’m eagerly anticipating visiting the area again in the relatively near future to check out the fully restored building. Fortunately, as I mentioned earlier, the original blueprints and designs for the hall have been well-preserved, and there are also a number of historic photos of both the exterior and interior that will greatly assist the restoration team when the time comes. So I’m very much looking forward to the future of this hall, which should be a bright one!

Getting There

 

Address: No. 110, Section 5, Douyuan Rd, Erlin Township, Changhua County (彰化縣二林鎮斗苑路五段110號)

GPS: 23.899570, 120.369830

Erlin Village (二林鎮) is located in south-western Changhua County (彰化縣), close to the border with Yunlin County (雲林縣). Considered a relatively rural town, getting there through public transportation certainly won’t be as convenient as it would be for somewhere like Lugang (鹿港).

It is not impossible though, so if you don’t have access to your own method of transportation, you still have some options.

If you have your own method of transportation, I’m not going to spend too much time offering directions here. Simply input the address or the GPS coordinates provided above into your GPS or Google Maps, and you’ll have your route mapped out quite easily for you.

Public Transportation

While getting to Erlin might be a bit confusing for some, one of the best things about taking public transportation to the area is that the local bus station is located directly next door to the Martial Arts Hall.

There are, of course a number of options for getting to the area, but you’re probably going to have to use a combination of train and bus to get there more conveniently. Below, I’ll provide explanations for how to get to Erlin from each of the closest train stations.

Link: Erlin Bus Station Timetable (員林客運)

Changhua Train Station (彰化車站)

From Changhua Train Station you’ll transfer to Yuanlin Bus (員林客運) bus #6713 or #6714. The shuttle bus doesn’t come that frequently, so you’ll want to be mindful of the time when you go.

From Changhua Station you also have the option of taking Changhua Bus #19 (彰化客運) directly to Erlin, but there are only ten departures per day, so, once again, you’ll want to keep track of the schedule, especially when you’re in Erlin so you won’t miss your bus back to wherever you’re headed.

Link: Yuanlin Bus #6713/6714 schedule | Changhua Bus #19 (彰化 - 二林)

Yuanlin Train Station (員林車站)

Located to the south of Changhua Train Station, your next option is to take the train to Yuanlin Train Station (員林車站) and from there taking Yuanlin Bus #6707 to Erlin. There are only a few shuttles every day, though, so this is probably not your best option.

Link: Yuanlin Bus #6707 (員林 - 二林)

Tianzhong Train Station (田中車站)

If you’re traveling north into Changhua, stopping at Tianzhong Train Station (田中車站) is one of your first options for getting to Erlin. From the station you’ll transfer to Yuanlin Bus (員林客運) bus #6709. However, the shuttle bus comes even less frequently than the option above, so you’ll want to be mindful of the time when you go.

Link: Yuanlin Bus #6709 (田中 - 二林)

Changhua High Speed Rail Station (彰化高鐵站)

Despite being named “Changhua” Station, the High Speed Rail station isn’t actually located within Changhua City, it’s located within Tianzhong Village (田中鎮). If you’re coming from a much further distance, the High Speed Rail is a pretty good option for getting to the area, but you’ll have to transfer from the HSR Station to a shuttle bus that takes you Tianzhong Train Station, and then you’ll follow the directions above and take Bus #6709.


Obviously, as it stands right now, I can't really recommend a trip all the way out to Erlin to see the Martial Arts Hall. There are of course a few other interesting tourist destinations in Erlin, but if you find yourself in Changhua, there are probably some better places for you to spend your time.

Hopefully though, at some point the ownership issues will be resolved and the government can start restoring the Hall to its original condition. When that time finally arrives, I'll make another trip down to check it out and will quickly update this article.

References

  1. 二林武德殿 (Wiki)

  2. 臺灣的武德殿 (Wiki)

  3. 二林鎮 | 彰化縣 (Wiki)

  4. 武德會與武德殿 (陳信安)

  5. 二林武德殿 (國家文化資產網)

  6. 彰化-二林 武德殿 (Just a Balcony)

  7. 二林武德殿:日本武士精神的遺跡 (京築居)

  8. 失而复得的大唐建筑-台湾武德殿 (Willie Chen)

  9. 台灣武德殿發展之研究 (黃馨慧)

  10. 武德殿研究成果報告 (高雄市政府文化局)

  11. 二林武德殿調查研究暨修復計畫 (黃俊銘 / 中原大學)


Hsinchu Prison Martial Arts Hall (新竹少年刑務所演武場)

Years ago, when I first started combining photography with writing about Taiwan, I didn’t really have any idea where this whole blogging thing would take me. I figured I’d simply share photos of places I was traveling to in my free time with a bit of information about them. Then one day, on a scooter trip to Hsinchu, I decided to stop by the yet to be restored Longtan Martial Arts Hall thanks to a tip from a friend. That visit spawned a several-year long research project into Taiwan’s Japanese Colonial era, resulting in visiting almost all of the remaining Martial Arts Halls as well as many other train stations, civic buildings, dormitories, etc. 

What started out as a simple visit to a semi-abandoned building transformed this space into one of the most authoritative spaces on the web that tells the story of these former Martial Arts Halls; Having visited a large percentage of the halls that remain in Taiwan today, I decided to write a general guide so that people could learn more about their complicated history.  

Link: The Martial Arts Halls of Taiwan (臺灣の武德殿)

More specifically, the guide features a list of sixteen remaining halls, most of which have been restored and re-opened to the public as historic tourist destinations. There were a few on the list however that were somewhat questionable as to whether or not they’d ever be restored. The Xinzhuang Martial Arts Hall (新莊武德殿) and the former Hsinchu Juvenile Prison Martial Arts Hall (新竹少年刑務所演武場), for example were two that had an uncertain future.

I’m happy to report however that the Xinzhuang Martial Arts Hall is currently being restored, and it should be re-opened within the next year or two. Even better is that the Hsinchu Prison Hall has already been restored and is open to the public. If you know me, I follow these developments pretty closely, and I had seen news and some photos regarding the start of the restoration process of the latter, but I never really expected that it’d be completed so quickly!

I’m happy to report that I’m here with yet another article introducing one of the nation’s newest fully restored Martial Arts Hall - Before I start though, I have to give some mad props to the Hsinchu City Government, which did an amazing job restoring this historic building. Likewise, I have to give them credit for what I consider to be the most informative and comprehensive descriptions of the history and the architecture of the building that I’ve seen. In most cases, I’d find myself stuck in the library of the national archives doing extensive research on the architectural specifics of these buildings, but almost all of the information that anyone needs to learn about the hall is provided within, which is great! 

I don’t consider myself easily impressed given that over the years I’ve observed despite a willingness on the part of the government to spend a bunch of money restoring these buildings, rarely is the due diligence ever done when it comes to telling their story properly. The Hsinchu City Government though has gone above and beyond - and that is something that has observably become the norm as of late as the Hsinchu Aqueduct (新竹街水道取水口), features similarly thorough informative displays.

With the massive Hsinchu Public Hall (新竹公會堂) set to reopen in the near future, I find myself quite optimistic for what the city will do with the space, especially since Japanese-era buildings of its size and importance are about as rare as the Martial Arts Halls.

It seems like there are few places in Taiwan that are doing as well as Hsinchu with regard to its preservation of historic buildings, so I’m sure I’ll be visiting the city quite often in the coming months and years!  

Hsinchu Prison Martial Arts Hall (新竹少年刑務所演武場)

In 1900 (明治33年), construction on Martial Arts Halls in Taiwan started with the first in Taipei (臺北州/たいほくしゅう), Taichung (臺中廳/たいちゅうちょう) and Tainan (臺南廳/たいなんちょう) initially meant to assist in the training of the local police in martial arts. It wasn’t until after the “Taiwan Butokuden Branch of the Dai Nippon Butoku Kai” (大日本武德會臺灣支部) was established in 1906 however that we started to see these Martial Arts Halls popping up all over the island.

By 1920 (大正9年), the organization was given a directive from the central government to start construction on Martial Arts Halls in each of Taiwan’s prefectures culminating in the eventual construction of more than two-hundred across the Island over the next two decades.

In Taiwan, the halls initially served the purpose of training the police, military and prison guards in Japanese martial arts disciplines. Later, they opened up to the general public in an attempt to train the citizens of Taiwan in Japanese martial arts, as well as instilling "Japanese Spirit," better known as Yamato-damashii (大和魂).

While they weren’t considered civic buildings, the Martial Arts Halls were often constructed in strategic locations within cities and towns close to the governing district. This helped the government to better pass down directives to the organization in addition to ensuring that funding was available to help promote Martial Arts disciplines and Japanese cultural values. 

As I introduced in my guide to Taiwan’s Martial Art Halls, more than two-hundred of these buildings were constructed across the island, varying in size based on their status within the  hierarchy of the organization. Of that total, eleven were classified as “Prison Branches” (刑務所), where staff of the prisons around the island were trained in Martial Arts and self-defense techniques. 

Keeping in mind that the Prison Branches were the rarest of the bunch, its pretty cool that a handful of them continue to exist today, namely the Taichung Martial Arts Hall (臺中刑務所演武場), the yet to be restored Tainan Prison Martial Arts Hall (臺南刑務所演武場) and the former Shinchiku Prefecture Juvenile Prison Martial Arts Hall (新竹少年刑務所演武場).

To introduce the history of this nearly one hundred year old building, we first have to talk about the reason for which it was constructed, given that it was just a small piece of the Shinchiku Juvenile Prison (新竹少年刑務所 / しんちくしょうねんけいむしょ), the first of its kind in Taiwan.

Officially established on October 7th, 1926 (昭和元年), the detention centre had a maximum capacity of just over five-hundred inmates, and came fully equipped with recreational facilities, a Shinto Shrine, a church, staff housing (just outside of the walls), and of course the Martial Arts Hall. That being said, official records from the Japanese-era state that even though the facility was where all of Taiwan’s juvenile criminals were imprisoned, there were never more than 350 inmates at any given time.

The history of the prison facility however dates back several decades prior as it was originally the Hsinchu Branch of the Taipei Prison (台北監獄署新竹支署), which opened in 1896 (明知29年). Over next few decades the facility was renamed several times, while also expanding with the construction of new buildings while the colonial government was busy refining Taiwan’s territorial boundaries and civil system. By 1923, the prison was one of the four largest on the island, but was still re-designated three years later into Taiwan’s first Juvenile Penitentiary.

Although it has been repaired, expanded and rebuilt on several occasions, the prison has stayed in continuous operation for 130 years, becoming the Hsinchu Prison (新竹監獄) after the end of the Second World War until now.

As part of the continued expansion of the prison and the facilities that surrounded it, a Martial Arts Hall was constructed within the community of employee housing along the eastern wall. Completed in 1935 (昭和10年), the hall served as a space to assist the employees of the prison in the art of self defense.

As we’ve seen with some of the other Martial Arts Halls around the country, the official name of the hall was a long and convoluted one, officially known as the ‘Hsinchu Juvenile Prison Martial Arts Dojo’ (新竹少年刑務所演武場 / しんちくしょうねんけいむしょえんぶじょう).

While still falling under the operational control of the (equally convoluted) “Taiwan Budoken Branch of the Dai Nippon Butoku Kai” (大日本武德會臺灣支部), this particular hall was regarded as an “enbujo” (演武場 / えんぶじょう), or a “Martial Arts Performance Centre” rather than a full-fledged “Budokuden” (武德殿 / ぶとくでん) given that the Hsinchu Martial Arts Hall (新竹武德殿) was located a short distance away.

For those who can’t differentiate between the Chinese characters, it can be a bit confusing given that the majority of Taiwan’s remaining Martial Arts Halls are referred to in Japanese as “Butokuden”.

Link: The Hsinchu Prison Butokuden and Dormitories (新竹演武場) Over The City

It was common however during the Japanese-era to refer to also use either “Budojo” (武道場), “Renbukan” (練武館) or “Enbujo” (演武場) to refer to the halls. Essentially, the naming of the halls, or at least their official designation was part of a formula used to differentiate their structural hierarchy within the organization.  

While the ‘enbujo’ variety tended to be smaller, the key thing to remember is that in their official names you’d still find the words “Butoku Kai” (武德會) preceding the rest of the name - In this case, this hall would have been officially referred to as a “Butoku Kai Enbujo”  (武德會演武場 / ぶとくかいえんぶじょう).

I realize this all might seem a bit confusing, but the Japanese are known for strict adherence to organizational hierarchy, which if you’re able to figure out actually makes sense.

Despite its size, the Martial Arts Hall offered the same classes that you’d find at any of the others around Taiwan with one side of the building reserved for Judo (柔道), and the other for Kendo (劍道). The exterior of the building likewise would have had a space for practicing Kyudo (弓道), otherwise known as Japanese archery.

Suffice to say, the Martial Arts Hall was constructed only a decade prior to the end of the colonial era, so in 1945, when the Japanese relinquished control of Taiwan under the terms of their surrender, the hall ceased being used for its original purpose. After the war, the Chinese Nationalists used it for housing for prison staff as there was a housing crisis caused by the millions of refugees who fled to Taiwan with the incoming regime.

To meet the needs of the residents of the building, alterations were made to its original design over the years making it a shadow of its former self some hideous modern additions that covered up almost all of its architectural design. Suffice to say, the building and most of the dorms that surround the prison were eventually abandoned as they aged, and the residents found more comfortable accommodations elsewhere. 

The Martial Arts Hall was officially registered as a Hsinchu City Protected Heritage Building (市定古蹟) on July 26th, 2012, which by law meant that plans would have to be drawn up to have the building restored.

It ended up taking a few years, but restoration on the building started in the summer of 2018.

Then, after a several year-long restoration project, the Martial Arts Hall officially reopened to the public on November 11th, 2021, a little over three years after the project started. 

Before I move on to introducing the architectural design of the Martial Arts Hall, I’ll provide a brief timeline of events in order to give you a better idea of its history: 

Martial Arts Hall Timeline

  • 1895 (明治28年) - Japan takes control of Taiwan and starts its occupation of the island. 

  • 1896 (明治29年) - The Hsinchu Branch of the Taipei Prison (台北縣新竹監獄署) is established. 

  • 1900 (明治33年) - Taiwan’s first Martial Arts Halls are constructed in Taipei, Taichung and Tainan.

  • 1923 (明治30年) - The Prison is renamed “Hsinchu Prison” (新竹刑務所) 

  • 1926 (昭和元年) - The Hsinchu Juvenile Prison (新竹少年刑務所) is officially established. 

  • 1935 (昭和10年) - The Juvenile Prison Martial Arts Hall (新竹少年刑務所演武場) is established.

  • 1945 (民國34年) - Japan surrenders to the allies and control of of Taiwan is given to the ROC.

  • 1945 (民國34年) - The Juvenile Prison is officially renamed Hsinchu Prison (新竹監獄)

  • 1945 - 2012 - The Martial Arts Hall is used as a dormitory for Prison employees (監獄員工宿舍). 

  • 2012 (民國101年) - The Martial Arts Hall is registered as a protected historic building (市定古蹟). 

  • 2018 (民國107年) - Restoration on the Martial Halls Hall begins.

  • 2020 (民國109年) - Restoration on the hall is officially completed.    

  • 2021 (民國110年) - The Martial Arts Hall officially reopens as a tourist attraction. 

Architectural Design

As I mentioned above, this Martial Arts Hall can be considered one of the most ‘complete’ of the few that remain in Taiwan today, given that both the main section of the hall and the annex remain intact. However, I’d be remiss if I didn’t mention that in recent years, there has been more emphasis put into ensuring that the larger halls around the country are restored in a way they are as ‘complete’ as this one.

To explain what I mean, when these Martial Arts Halls were originally constructed during the Japanese era, they almost always included an annex building, used as an administrative and living space. Additionally, you were also likely to find space on the exterior of the building reserved for traditional Japanese archery.

When the halls started being restored, almost all of the attention was placed solely on the main hall, leaving the rest of the facility more or less incomplete.

Thankfully, due to the popularity of the Martial Arts Halls as tourist attractions, and the potential for the annex to be used as an exhibition space, or a spot that could be rented out, they’ve started to make their reappearance next to some of the already restored halls. Most recently, the Daxi Martial Arts Hall (大溪武德殿), the Qishan Martial Arts Hall (旗山武德殿), the Changhua Martial Arts Hall (彰化武德殿) and the Taichung Prison Martial Arts Hall (臺中刑務所演武場) are a few examples where the annex was added after the restoration of the main hall.

Link: The role of Public-Private Partnerships in Conserving Historic Buildings in Taiwan

One of the main differences between the halls mentioned above and this particular hall is that the annex building was connected directly to the rest of the building, and was restored simultaneously making it a complete experience. Yet another reason for my high level of praise for the building. 

Officially, the Martial Arts is split into three ‘sections’, but architecturally-speaking it’s much easier to just say its split into two given the difference in the materials used to construct each side.

The Martial Arts side was constructed with a mixture of brick, wood and reinforced concrete, one of the defining characteristics of the period when it was built. The annex side on the other hand was constructed with traditional Japanese architecture in mind in that it was constructed primarily of wood. 

Keeping in mind that this is inherently a ‘east-west fusion’ style building, there are some obvious design differences between the two sections, but it’s important to first note where they are the same: To start, both sections are elevated off of the ground on a concrete base. One of the things that Japanese architects learned quickly upon arrival in Taiwan was that the island’s termites are a feisty bunch so in order to preserve the structural integrity and the longevity of buildings, it was common for all of them to be elevated off the ground. However, given that this is a Martial Arts Hall, the elevation is a bit higher than ordinary buildings as the it features a network of springs beneath the floor allowing for some spring in your step.

This is yet another area where the restoration of the hall shines as it is (currently) one of two where you’ll still find springs beneath the floor, adding to the ‘completeness’ mentioned above.   

The next similarity is that both sides of the building were designed using the traditional Japanese Irimoya-zukuri (入母屋造 / いりもやづくり) architectural design. What this means is that the building makes use of a variation of the ‘hip-and-gable’ roof, and that the base of the building, known as the ‘moya’ (母屋) was constructed in a way that it is much smaller than the roof, but is able to support its weight. In this case, the roof, which isn’t nearly as grand in design as the Taichung Prison Martial Arts Hall only slightly eclipses the base. That being said, the subdued design of the roof doesn’t necessarily mean there isn’t a lot going on as it seamlessly ‘cuts’ from the higher section of the Martial Arts Hall to the lower annex section.

This where you’ll find the next important architectural similarity - The roof of the Martial Arts Hall and the annex was designed using the ubiquitous kirizuma-zukuri (妻造的樣式) style, which is one of the oldest and most commonly used designs in Japan. Translated simply as a “cut-out gable” roof, this style of design is one of the simplest of Japan’s various ‘hip-and-gable’ roofs.

The vast majority of the information you’ll find available about the Martial Hall’s architectural design mentions that the roof was constructed using traditional Japanese black tiles (日式黑瓦), but doesn’t really go much further in explaining the finer details of the roof. Fortunately, I’ve been at this for a while, so I’m able to provide a little more in terms of the design aspects of the roof where you’ll find the following as listed on the diagram below.   

  1. Hiragawara (平瓦 /ひらがわら) - A type of arc-shaped clay roofing tile.

  2. Munegawara (棟瓦 /むねがわら) - Ridge tiles used to cover the apex of the roof.

  3. Onigawara (鬼瓦/おにがわら) - Decorative roof tiles found at the ends of a main ridge.

  4. Nokigawara (軒瓦/のきがわら) - The roof tiles placed along the eaves lines.

  5. Noshigawara (熨斗瓦/のしがわら) - Thick rectangular tiles located under ridge tiles.

  6. Sodegawara (袖瓦/そでがわら) - Cylindrical sleeve tiles

  7. Tsuma (妻/つま) - The triangular shaped parts of the gable on the roof under the ridge.

  8. Hafu (破風板/ はふいた) - Bargeboards that lay flat against the ridge ends to finish the gable.

To describe it simply, a kirizuma-style roof has a section that ‘cuts’ out from the rest and faces outward like an open book (入), while the longer part is curved facing in the opposite direction.

In this specific case, if we think of the building as a single structure rather than one that is split in two, it is shaped somewhat like the letter “U”. The highest (and longest) section of the roof curves like an open book with the two ends acting as the ‘cut out’ sections. It then meets with the two branches that face in the opposite direction, which are also curved like an open book.  

Even though I mentioned above that the roof of this Martial Arts Hall isn’t as grand in comparison, it is still quite complicated in its architectural design and it’s 3D-like appearance. I recommend anyone who visits to walk around the entire perimeter of the building so that you can fully appreciate the complexity of its design. 

One thing you’ll want to keep in mind is that the black tiles mentioned had to be completely replaced with newer tiles, so the roof doesn’t as appear as ‘historic’ as it probably should.

You can find some very thorough displays featuring the original tiles within the annex building, which I highly recommend you take some time to enjoy.

Now, let’s talk about how the two parts of the building are different. 

Starting with the Martial Arts Hall side, it was constructed with a concrete base, bricks and reinforced concrete on the exterior and wood within the interior. The front facade of the building makes use of a fusion style of architectural design in that it features Western-style Art-Deco elements with the inclusion of a traditional Japanese-style kurumayose (車寄/くるまよせ) porch directly in the middle of the building.

The porch had to be completely rebuilt during the recent restoration process, and features a similarly designed kirizuma-style roof facing in the opposite direction of the roof above, adding to the three dimensional design of the building. This would have proven to be one of the most difficult aspects of the restoration project as the team would have had to consult nearly century-old blueprints to faithfully reconstruct the portico.

One of the design similarities that you’ll find on this building and others built during the Showa era are the wooden-panel glass windows that mix with the reinforced concrete on three sides of the building. With two of the large windows on each side of the porch on the front of the building as well as three on the eastern and western sides, the windows allow for a considerable amount of natural light in the building when the sun is up. 

Moving on to the interior of the building, the hall is split into two sections (hence the three buildings mentioned above) where half of the building was reserved as a space for Judo (柔道場) while the other half was reserved for Kendo (劍道場). Both sides of the building feature the same hardwood spring floor (彈簧地板) that allows the floor to better absorb the shock of people constantly being thrown around.

The interior space has a height of 270 centimeters in the main building with the total interior space listed as 206.2㎡. What that number unfortunately doesn’t tell us is the exact measurement of space reserved for each section of the building. Even though the Martial Arts Hall is relatively small in comparison to the others around Taiwan, the interior space of the main building remains quite spacious as it was always more or less a completely open space.

Working together with the windows on the three reinforced-concrete sides of the Martial Arts Hall, you’ll find another large windowed section on the side of the building directly opposite to the door. The wooden annex section of the building has two wings that face outward from the rest of hall separated by this space.

The smaller wing on the right is where the restrooms were located, while the larger side on the left was the administrative and living space for those who worked at the hall.  As you pass through the Martial Arts Area you’ll find another door to your left that would have served as the main entrance for those working or living there. Directly next to that porch area you’ll find two rooms with tatami mats on the floor.

The first of the rooms you’ll find in the annex section would have served as a living space, while the room next to that features a “tokonoma” (床の間/とこのま), indicating that it was a sleeping space. These days you’ll find some pretty awesome informative displays about the history and architectural design of the building in these rooms.

As far as I’m concerned, the star of this section is the beautiful ‘engawa’ (緣側/えんがわ) that reaches around the building in what seems like an almost 90 degree angle. Essentially a glass-covered panel with sliding doors, the space is one that absolutely glows in the afternoon sun, and would have made living in the hall an enjoyable experience, especially with the breeze flowing through the veranda when the sliding doors were open.

On a recent visit to the Qidong Dorms in Taipei, I found myself engaged in a long conversation with a volunteer working there, who is somewhat of an expert in Taiwan’s Japanese-era architecture. One of the things that he mentioned that stuck with me was how these 90 degree glass paneled verandas were something that (at the time) you’d only find here in Taiwan given that there were some variations on traditional Japanese architectural design in the colony. While I’m unsure that it is still the case back in Japan, these ‘L’ shaped glass-covered walls were pretty cool and the natural light that they allowed into the building.

Although, I can’t really imagine the terror you would have felt when a typhoon was rolling through town.

Getting There

 

Address: #18-20 Guangzhou Street, Alley #20, Hsinchu City (新竹市北區廣州街20巷20號)

GPS: 24.804621, 120.960528

Hours: Tuesday - Sunday from 9:00am to 17:00pm. 

Car / Scooter

As always, if you’re driving a car or scooter, I recommend copying the address provided above into your GPS or your Google Maps to map out the route most suitable for you. If you’re in Hsinchu, it shouldn’t take you much time to arrive at the hall given that it is located just outside the historic downtown core of the city.

If you’re driving a car, you should be able to find roadside parking nearby on Beida Road (北大路), but you may have to circle around to find a space. Unfortunately, paid parking lots are somewhat of a distance away, so if you find yourself searching for a spot you might just want to go to one of the paid spaces near the jail.

If you’re driving a scooter on the other hand, you can park directly across the street, or in any of the designated scooter parking spaces nearby. You could even park in the alley directly across from the main entrance to the hall if you’re visiting on a day when there aren’t many tourists.

Bus

With a bus stop located directly across the street from the Martial Arts Hall, getting there by bus is one of your best options if you find yourself in town without access to your own means of transportation.

From the Hsinchu Railway Station, you can conveniently take either Bus #10, or Bus #23 to the hall, getting off at the aptly named Service Centre Bus Stop (服務中心站).

Click on the links provided above to access time tables for each of the bus routes.

YouBike

Another excellent way to get around Hsinchu is to enjoy the city on one of the YouBikes that are available for rent. If you arrive in town on the train, you can easily grab a Youbike near the station and explore all that the historic city has to offer at your own leisure.

You may have heard that Hsinchu is somewhat notorious for its chaotic traffic, but riding a Youbike around town is actually quite comfortable thanks to the wide roads.

From the train station, it’s a 1.4km ride to the Martial Arts Hall riding along Linsen Road (林森路) and Shengli Road (勝利路), both of which are large bike friendly roads. There are a number of locations where you’ll probably want to stop along the way, so I recommend using Google Maps on your phone to map out your route so you don’t get lost.

Trust me, Hsinchu is a city where you can easily find yourself losing your way while exploring the historic streets. That’s not entirely a bad thing though.

If you’ve been following all of the work I’ve done on the Martial Arts Halls of Taiwan over the past few years, it should be fairly obvious from this article that I’m quite pleased with the addition of this particular hall the collection. Not only was its restoration and subsequent re-opening somewhat unexpected, I have to give the Hsinchu City Government some massive props for the amazing restoration job as well as the effort put into providing informative and educational materials about the history of the hall, the juvenile prison and the city during the Japanese-era.

What amazed me most were the detailed and graphic heavy descriptions of the architectural design of the hall, something that I often have to spend quite a bit of time researching.

Very few of the other remaining Martial Arts Halls around the country today offer even a fraction of the detailed historic information as this one, so if I’m this impressed, I’m sure others may also appreciate the hard work put into making this Martial Arts Hall a great spot to visit!

References

  1. 新竹少年刑務所演武場 (Wiki)

  2. 新竹少年刑務所 (Wiki)

  3. 臺灣的武德殿 (Wiki)

  4. 新竹州 | Shinchiku Prefecture (Wiki)

  5. 台灣武德殿發展之研究 (黃馨慧)

  6. 市定古蹟「新竹少年刑務所演武場」 修繕動工 (自由時報)

  7. 新竹監獄化身藝文空間!「新竹少年刑務所演武場」開館,一窺日治時期古蹟木構磚造建築特色 (Shopping Design)

  8. 新竹少年刑務所演武場 (國家文化資產網)

  9. 新竹少年刑務所演武場 (Path of Sunrise)

  10. 新竹日治時代監獄變身藝文空間!走進演武場的前世今生 (LaVie)

  11. 新竹武德殿 (The Memory of Hsinchu City)

  12. The Martial Arts Halls of Taiwan


The Daxi that Japan left behind (日本留下的大溪)

If it weren’t already obvious enough, I’m a big fan of living in Taoyuan. 

I take a lot of online abuse for being one of the city’s biggest proponents, but even though I do love other areas of Taiwan like Taipei, Hsinchu and Tainan, I couldn’t ever see myself actually moving to any of those places on a full time basis. I’d miss home too much! There is of course a long list of reasons why I love living here, but I’m not going to list all of them here today.

I will however be highlighting one of the areas I absolutely love visiting whenever I have some free time. Coincidentally, it is also the same place that most Taiwanese think about whenever considering coming to Taoyuan for the day - Daxi Old Street (大溪老街).

There has always been a healthy, yet contentious debate in Taiwan with regard to which “Old Street” or “Night Market” is the best, with most people claiming the one located closest to them is the best, but I think in the case of historic tourist streets, Daxi was crowned the undisputed champion long ago. Not only does the street feature absolutely beautiful art-deco baroque architecture, but it also serves up some pretty amazing food to visitors and offers daytrippers a number of other things to see and do, making a trip to Daxi one of the best day trips in northern Taiwan. 

And yeah, I might be accused of playing favorites considering where I live, but I count myself lucky that I can simply ride my scooter over, park in an alley and go exploring whenever I feel like it, avoiding the weekend traffic and massive crowds of tourists.

I suppose you could say that one of the benefits of being a resident of Taoyuan is that I often get to see a part of Daxi that most of the weekend visitors miss. So while most people stick to the popular Old Street, known as “Peace Street” (和平街), there are a number of quiet alleys and lanes throughout the downtown core of the village that feature the same style of century old architecture, but are home to hip new cafes and restaurants.

The Taoyuan City Government likewise has invested heavily in the restoration of historic buildings in Daxi, which is helping to diversify tourism as well as providing people with an ever-growing number of things to see and do while visiting the area. Of particular interest (for me at least) are the restoration projects that have revived the Japanese administrative quarter of the town, which is as much a part of the history of the village as the historic old street itself. 

Not only is Daxi home to one of Taiwan’s most beautiful Japanese-era Martial Arts Halls, there are also a number of other buildings within the village (and nearby as well) that have been beautifully restored and reopened to the public as culture parks - all of which allow people to learn more about the compelling history of this small, yet extremely important little village. 

Today I’ll be offering a general introduction to some of these recent Japanese-era additions to the Daxi tourist scene.

In the future I plan to use this space to link to individual articles about each of these buildings, but that’s going to take a bit of time as there is still a lot of restoration work ongoing in the area.

But before I get into any of that, let me start by offering a brief introduction to Daxi and why the Japanese Colonial Era had such an impact on the small village nestled in the mountains of Taoyuan.  

Daxi during the Colonial Era (日治的大溪)

During the Japanese-era, The Taoyuan City (桃園市) that we know today was merely just a district (郡) of what was known as Shinchiku Prefecture (新竹州 / しんちくしゅう). Located in the area south of Taipei, or Taihoku (台北州廳), Shinchiku Prefecture encompassed much of what we refer to now as Taoyuan-Hsinchu-Miaoli (桃竹苗), with the capital of the prefecture located in Shinchiku City (新竹市 / しんちくし). 

As much of Taiwan had yet to really start development of anything larger than small settlements, the cities that we know today as Taoyuan (桃園), Zhongli (中壢), Zhudong (竹東) and Miaoli (苗栗) were simply classified by the Japanese administration as ‘districts’ (郡), and were essentially part of hierarchical subdivisions of the larger prefecture that could be further broken down into towns and villages.

Taoyuan County’s recent amalgamation into the supercity known as ‘Taoyuan City’ retains much of the original geographic boundaries found during the colonial era. That being said, the current city is divided up into thirteen “districts” (區) while the Japanese only used three: “Chuureki”, “Toen” and “Taike.” 

The interesting thing is that within these Japanese-era “districts”, you’ll find each of the contemporary administrative districts that make up Taoyuan City today.

  1. Chuureki (中壢郡 / ちゅうれきぐん), otherwise known as “Zhongli District” and included Zhongli (中壢街 / 中壢區), Pingchen (平鎮庄 / 平鎮區), Yangmei (楊梅庄 / 楊梅區), Xinwu (新屋庄 / 新屋區) and Guanyin (觀音庄 / 觀音區).

  2. Tōen (桃園郡 / とうえんぐん), otherwise known as “Taoyuan District” and included Taoyuan City (桃園街 / 桃園區), Luzhu (蘆竹庄 / 蘆竹區), Dayuan (大園庄 / 大園區), Guishan (龜山庄 / 龜山區) and Bade (八塊庄 / 八德區).

  3. Taikē (大溪郡 / たいけいぐん), otherwise known as “Daxi District” and included Daxi (大溪街 / 大溪區), Longtan (龍潭庄 / 龍潭區) and the mountain indigenous area we now refer to as Fuxing (蕃地 / 復興區).

Interestingly, the 1942 census (the final one taken during the Japanese era) reported that the population of the three districts of Shinchiku Prefecture mentioned above that make up what we know today as “Taoyuan City” was 288,740 - a fraction of the 2,245,059 people living here today. 

The focus of this article however is on Shinchiku Prefecture’s district of Taikegun (大溪郡 / たいけいぐん), or what we refer to today as Daxi (大溪區). One of Taoyuan’s most popular tourist attractions, Daxi has long been a hotspot for Taiwan’s weekend travelers thanks to its beautiful Old Street, traditional Hakka culture, and of course its delicious food. 

Daxi Martial Arts Hall

As I mentioned earlier, there are quite a few of these touristy ‘Old Streets’ in Taiwan, and one of the things that the vast majority of them have in common is that they date back to an era of prosperity during the Japanese colonial era, when Japanese architects were showing off their skill with contemporary art-deco baroque-style architecture. Daxi Old Street is no different and is highly-regarded throughout the country as one of the best preserved examples of the architecture of that era of Taiwan’s history. 

It should go without saying that the history of Daxi as we know it dates back much further than the arrival of the Japanese in Taiwan.

Occupied several thousand years prior by Taiwan’s indigenous Atayal people (泰雅族), the area was long known as Takoham (大姑陷/大嵙陷) by those living along the creek that we refer today as the Dahan River (大漢溪). Then in the late eighteenth century, Han settlers started migrating to the area, helping to turn it into an important trading outpost. The early settlers made their riches extracting camphor and tea by way of the Dahan River and into Taipei via the Tamsui River (淡水河) where products would be sold and exported from the ports in Bangka (萬華), and later from Dadaocheng (大稻埕). 

The history of Han settlement in the area, particulalry that of the Hokkien people (閩南人), who were forcibly pushed out of Taipei due to political and economic warfare between rival clans in the late nineteenth century, is certainly a juicy soap-opera-like situation that I highly recommend everyone learn more about.

Essentially, the events of the Ding-Xia Conflict (頂下郊拚) of 1853 helped to shape Taipei into the city it is today. 

Links: Xia-Hai City God Temple (霞海城隍廟) | Qingshui Temple (艋舺清水巖) | Clashes in Monga a hundred years ago - Chronicles of the Gang Leaders of History (Digital Taiwan) 

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When the Japanese arrived in Taiwan in 1895, Daxi had already become a thriving town of merchants and traders, but that was a situation that would quickly change within a short period of time as the colonial government wasted no time getting to work on a network of railways around the island that would ensure a more efficiently and quicker transfer of goods than the rivers ever could. 

By 1909 (民治42年), the west coast north-south mainline railway (縱貫線) between Taihoku (台北州) and Takao (高雄州) was completed and the need for river transport was pretty much nullified, dealing a major blow to the village as a major trading port. Fortunately, Daxi had more to offer than just its position as a trading port and the town made some changes that allowed it to maintain its role as an economic powerhouse. Continuing with the extraction of camphor, but also branching out into other areas with its production of tea, and the skill of local artisans in making handcrafted wooden furniture. 

From the perspective of the Japanese authorities, Daxi was an extremely important village thanks to its ability to (safely) extract and transport camphor in addition to its production of tea, which surprisingly accounted for approximately seventy percent of Taiwan’s entire tea production at the time. So, even though Taikegai (大溪街 / たいけいがい) was considered a small ‘village’ within Shinchiku Prefecture, it had an established economic base and was a gateway to the mountains, which were instrumental in the colonial government’s plan for extracting Taiwan’s precious natural resources.

Taikegun” (大溪郡), or Daxi District may have had its administrative district within Taikegai as mentioned above, but it was ultimately responsible for the administration of 577km² of land that likewise included neighbouring Ryutansho (龍潭庄 / りゅうたんしょう), and the mountain indigenous area (蕃地), known today as Fuxing District (復興區).

As an economic powerhouse, the colonial government dedicated a tremendous amount of resources in the area to ensure that the village’s economic vitality could continue. Thus, the government invested heavily in administrative infrastructure that included the construction of Administration Halls (役所), Post Offices (郵便局), Banks (銀行), Assembly Halls (公會堂), Public Schools (公校), Shinto Shrines (神社), Buddhist Temples (佛教廟), Police Stations, etc.  

While the purpose of this article is to talk about the remnants of the Japanese era that can be found today in Daxi, I’d be remiss if I didn’t mention that even though the history of Daxi is long and complicated, the so-called Old Street that has become so popular with tourists only dates back to 1919 (大正8年), and almost everything that we see today is a result or influenced by the Japanese-era.

The Restoration of Japanese-era buildings in Daxi

Thanks to the leadership and foresight of the Taoyuan Cultural Affairs Bureau (桃園市文化局), there has been a revival in recent years with regard to Daxi’s Japanese-era history. The local government has invested a considerable amount of money in the restoration of many of these important historic buildings, and came up with a perfect way to put them to good use, highlighting an important part of what makes Daxi so special. 

The Cultural Affairs Bureau officially inaugurated the Daxi Wood Art Ecomuseum (桃園市立大溪木藝生態博物館) on January 1st, 2015 (民國104年), a project that would emulate the Scandinavian concept of ‘integrating the local community with the preservation of cultural assets’ and today the museum encapsulates many of the historic Japanese-era buildings that have been restored in the historic administrative neighbourhood of the village. 

Link:  Daxi Wood Art Ecomuseum (Wiki)

In total, the ecomuseum is spread out across a network of buildings that includes the Japanese-era Assembly Hall, police and teachers dormitories, the Martial Arts Hall, and in the future will expand to include several more dormitories as well as a massive warehouse. Suffice to say, as time passes and the museum continues to grow, this space will likewise continue to be updated as well.

While the ecomuseum is primarily located within Japanese-era buildings, its important to note that the beautiful Lee Teng-Fang Historic Residence (李騰芳古宅) is also included in the list of buildings under the control of the museum. 

Link: Official Daxi Wood Art Ecomuseum (桃園市立大溪木藝生態博物) - 中文 | English

I won’t go into detail to get into what you’ll find in each of the buildings exhibition-wise as I’ll leave that for future articles about those spaces, but as a “wood-art” ecomuseum, you’re safe to assume that you’ll find that quite a few of them proudly display the mastery that the people of Daxi have when it comes to woodworking, with displays of furniture, ornaments and other kinds of art.

I’m not personally too invested in that kind of thing, but there are fortunately also exhibits that focus extensively on the history of Daxi, and I could spend days checking them all out.

Without further adieu, here’s the list of remaining Japanese-era buildings and things to see while you’re visiting Daxi. 

Daxi Assembly Hall (大溪公會堂)

As the only remaining building of its kind in Taoyuan, I’m happy to finally say that the former Daxi Assembly Hall has finally been brought back to life and returned to the public, for which it was dedicated to more than a century ago! 

An important part of any large community during the colonial era, the Daxi Assembly Hall was constructed in 1921 (大正10年) and was a public meeting space and venue for local art and music performances. Constructed with a fusion of Japanese and Western-style architecture and construction methods, the hall is quite stunning in its design. 

When the Second World War ended, the interior of the hall was renovated and it became a mansion for President Chiang Kai-Shek and his family when they were vacationing away from the capital. After his death, the hall was converted into the earliest ‘Chiang Kai-Shek Memorial Hall’ (蔣公紀念館) and was opened up to the public for visits. 

Not to be confused with the actual Chiang Kai-Shek Memorial Hall (中正紀念堂) in Taipei, or his final resting place in nearby Cihu.

Today the hall has been split up into two exhibition spaces under the control of the Wood Art Ecomuseum, with the Wood Furniture Exhibition (木家具館) taking up the large space in the Assembly Hall while the Wood Life Exhibition (木生活館) is located within the extension on the side. 

Daxi Shinto Shrine (大溪神社)

The Daxi Shinto Shrine (大溪社 / たいけいじゃ) was constructed in 1932 (昭和7年) and was located in the area where you’ll find the Daxi Park (大溪公園) today. Unfortunately the shrine was torn down in 1946 (民國35年, shortly after the arrival of the Chinese Nationalists.

Even though the shrine was destroyed, several pieces remain today, including the Walking Path (參道), Stone Lanterns (石燈籠), the Stone Guardian Lions (狛犬), and the original stone base where the Hall of Worship once stood. 

Today you’ll find a several-layered tower constructed on the base of where the shrine once existed. If you climb to the top of the tower, you’ll easily be able to enjoy a nice view of the river basin and the historic Daxi Bridge that stretches across the river.

The area where the Shinto Shrine is located is well marked and you can easily walk over and check it out, it won’t take too much time. 

Daxi Public School Principal’s Residence (大溪國小校長宿舍)

The Daxi Public School’s Principal’s Residence was the first of the Japanese-era dorms to open up to the public as part of the wood-art ecomuseum project. Known in Chinese simply as “Building Number 1” (壹號館), the building dates back to the 1920s and is a beautiful family-style dorm that would have been occupied by whomever was the administrator at the nearby Daxi Public School prior to the end of the war. 

Today the building acts as an information centre for the Wood-Art Ecomuseum with exhibitions dedicated to the history of Daxi and woodworking in the area. 

Daxi Martial Arts Hall (大溪武德殿)

The Daxi Martial Arts Hall is considered to be one of the most beautiful of the remaining Japanese-era Martial Arts Halls in Taiwan.

Constructed in a fusion of Western-Japanese style architecture, the building dates back to 1935 (昭和10年), and was used to help train the police and military who were stationed in the area in Japanese Martial Arts. 

When the colonial era ended, the hall was repurposed as a police outpost for members of the Military Police who were charged with the personal protection of President Chiang Kai-Shek and his family when they were staying in the area until it was abandoned in 1999.

The hall has recently been restored and as part of the ecomuseum provides a large space for rotating exhibitions in addition to others that tell of the history of the building.  

Link: Daxi Martial Arts Hall

Daxi Sumo Arena (大溪相撲場)

When the Daxi Sumo Arena was completely reconstructed within Daxi Park, I was a bit surprised.

During the Japanese era, Kendo and Judo were taught within the Martial Arts Halls (like the one I mentioned just above), few people however realize that sumo was something that was also practiced here - although to what extent, I’m not particularly sure.

Nevertheless, since the reconstruction of the Sumo Arena, several events have been held by the local government to bridge the gap between Taiwan and Japan with regard to the sport of sumo. While I doubt we’re going to see a resurgence in the (somewhat obscure) sport here in Taiwan, it is a pretty cool nod to the past that surprises most people.   

Daxi Police Chief Residence (大溪警察宿舍)

The former Daxi Police Chief’s Residence located behind the former Daxi Police Station (Currently Daxi Civil Centre) and as one of the highest ranking public officials in the area, the dorm that was provided for the chief and his family was considered quite swanky for the time. 

Constructed in 1901 (明治34年), the dorm has remained occupied for much of its 120 year history, but has thankfully been restored and is now known as the Craft Exchange Hall (工藝交流館) and will feature exhibitions meant to help educate people on the process of making wood-art and connecting Daxi’s expertise to the world at large. 

One of the best things about this dorm is that it comes equipped with a beautiful front and back yard and is covered with trees, making the whole thing more like a mansion than a dormitory. You’ll also find a bomb-shelter next to one of those trees, although it isn’t open to the public as of yet.

Daxi Police Dormitories (大溪警察宿舍)

Another one of the Police-related dormitories, the building we know today as the Artists Building (藝師館) was once a dorm for members of the Daxi District Police (大溪郡役所警察宿舍), which I’d venture to guess were a bit higher in rank than the town police. Constructed in 1941 (昭和16年), the dorm was one of the later additions to the group of dorms in the area, but is a beautiful single family dorm space and was likely occupied by a high ranking officer and their family rather than a group of officers. 

Today the space is dedicated to Daxi’s masters of wood-art and tells their story.   

Kensei Shoco Department Store (建成商行)

Currently undergoing a process of restoration, the facade of the former Kensei Shoco Department Store will likely be completely repaired within the next year or so. That being said, the interior of the building had already been completely demolished, leaving only the beautiful facade left standing. I’m not sure what they’ll ultimately do with the interior space, but the facade is probably the most beautiful and the grandest example of the art-deco baroque design that you’ll find in Daxi, so the fact that its being restored is a great thing. 

Daxi Well (大溪百年古井)

The century-old Daxi well, located in an alley between the Martial Arts Hall and the Kensei Shoco Department Store is one of the only (still-functioning) wells of its kind around Taiwan and it has recently been given a bit of attention with a Japanese-style roof covering. Even though this is an important antique, it also serves as a functional one as the local people continue to pump water out of it today! 

Daxi “Six-Row” Police Dorms (六連棟宿舍群)

The most recent of the former police dorms to graced with a restoration project, the so-called “Six Row” dorms are located in an alley to the rear of the former police station and are surrounded by the Police Chief Residence and the “Four Row” dorms, mentioned below. 

Unlike those dorms, which were constructed for higher level members of the police force, this cluster of buildings were all relatively smaller, each of which only offering about 60㎡ of space (18坪) to their residents.

That’s about the size of a small two-bedroom apartment in Taiwan today. 

When the colonial era ended, like all the other dorms, these smaller residences continued to be occupied by members of the police force, but as time passed they were renovated and changed quite a few times which altered their original layout and design. 

As the dorms are currently still undergoing their restoration process, I’m not as of yet sure how they will be used within the larger ecomuseum, but my guess is that they will focus on the lives of the residents of the post-colonial era, similar to the exhibitions you’ll find at the nearby military villages that have been restored. 

Daxi “Four Row” Police Dorms (四連棟宿舍群)

Currently used as an exhibition space dedicated to the ‘history’ of Daxi (大溪人。生活與歷史), I’d have to say that these dorms feature what is probably my favourite of all of the exhibitions put on display by the ecomuseum. Thanks to the meticulous focus on the history and development of Daxi during the colonial era and after, you’ll find informative displays within each of the buildings and if you’re as interested in this stuff as much as I am, its likely that you’ll be able to spend a considerable amount of time inside! 

Daxi Agricultural Warehouse (大溪食鹽肥料倉庫) 

Dating back to 1942 (昭和17年), the former Daxi Salt and Fertilizer warehouse is a distinctive building in that even though it was merely a warehouse, it featured some pretty distinctive architectural styles. Constructed only a few years prior to the end of the Second World War, the warehouse has served a number of roles in the years since, but is now open to the public as an exhibition and venue space. 

With over 830 square meters of interior space, the warehouse will be an extension of the Wood-Art ecomuseum and will serve a number of roles, but one would hope that it would become popular music venue, like the spaces at Huashan in Taipei and the old warehouses in Hsinchu park, for example.

The building has only been freshly restored though, so we might need some time to see what they’ve got planned for it! 

Daxi Tea Factory (大溪老茶廠)

Constructed in 1925 (大正14年) by the Taiwan Agriculture and Forestry Company (台灣農林公司), the Daxi Tea Factory was an important staging point in the production of tea during the Japanese era, especially since as I mentionnd earlier, Taoyuan was at one point responsible for the production of over 70% of Taiwan’s total tea export.

The tea factory is a short distance from downtown Daxi, and you’d probably need access to your own means of transportation to get there, but as one of the first Japanese era buildings in the Daxi area to be completely restored, it has long been a popular tourist destination and was for quite some time one of the most popular Instagram photo locations in Taiwan.  

Getting There

If you weren’t already convinced, there is quite a lot to see and do while in Daxi, and if you are making plans to visit the historic village, you obviously have quite a few options. For most visitors, the obvious destination is the historic Old Street, but now that all of these Japanese-era buildings have opened up within the same area, we’re blessed with even more to do. 

That being said you’ll also find popular tourist destinations like the Daxi Tea Factory, Zhai-Ming Monastery, the Cihu Mausoleum, the TUBA Church and the Sanmin Bat Cave nearby. Unfortunately some of these destinations are only only accessible if you have your own means of transportation. 

So lets talk for a few minutes about how to get to Daxi Old Street. 

A bit of a reminder though, I’ve introduced quite a few destinations in this article, so instead of giving directions to every single location, I’ll use a base starting point, the Daxi Civil Affairs Office (大溪區公所), where you’re conveniently able to make use of public transportation as well as finding parking for your cars or scooters.

Address: #11 Puji Road, Daxi District, Taoyuan City (桃園市大溪區普濟路11號)

GPS: 24.99368 / 121.29696

Car / Scooter

If you have access to your own means of transportation, getting to Daxi shouldn’t be too difficult. Simply input the address or the coordinates provided above into your GPS and you’ll find yourself there in no time. While driving a scooter shouldn’t pose much of a problem for most visitors, even during the busiest times, driving a car is a completely different story. 

The problem with driving a car is that there are often traffic jams and long waits for parking spaces on weekends as well as during national holidays, when the area is at its busiest. 

Given how narrow the streets are within the downtown core of Daxi, parking near the Old Street can be somewhat difficult and it is very rare that you’d be able to find roadside parking. This means that the further you park away from the main tourist area, the cheaper it will be. 

In order to help control the flow of traffic, there are a number of parking lots in the area that you’ll want to consider, each of which I’ve marked on the map above. The first two are probably the best options for parking as they are the largest and cheapest of the parking lots, but they will require a bit of a walk to the tourist area. 

  1. Qiaotou Parking Lot 橋頭停車場 ($50NT)

  2. Yuemei Parking Lot 月眉停車場 ($50NT)

  3. Ting’er Parking Lot 停二停車場 ($30/hour weekdays - $40/hour weekends)

  4. Old Street Park Parking Lot 老街公園停車場 ($30/hour weekdays - $50/hour weekends)

  5. Old Street Parking Lot 老街停車場 ($30/hour weekdays - $50/hour weekends)

High Speed Rail / Train

As I’ve already mentioned, the construction of the railway forced the people of Daxi to come up with new ideas for making money - That being said, it should be fairly obvious that there aren’t any railway stations in the vicinity of the village. You can however take a train or the High Speed Rail and conveniently transfer to one of the buses or shuttles that take tourists out to the area. 

High Speed Rail (臺灣高鐵)

Take the Taiwan High Speed Railway to Taoyuan HSR Station (桃園高鐵站) and from there transfer to Taiwan Trip Shuttle Bus #501

Taiwan Railway (臺灣鐵路)

  • From Taoyuan Railway Station (桃園火車站) 

From the Taoyuan Train Station you’ll want to transfer to Taoyuan Bus #5096 to Daxi.

  • From Zhongli Railway Station (中壢火車站) 

From the Zhongli Train Station you’ll want to transfer to Taoyuan Bus #5098 to Daxi. 

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Bus 

There are a number of options for taking the bus to Daxi either directly from the railway stations in Taoyuan or from Taipei. I’ll provide each of the buses that you can take below with links to where you can find the bus, their route map and their schedule.

  1. Taoyuan Bus #5096 (Taoyuan - Daxi)

  2. Taoyuan Bus #5098 (Zhongli- Daxi)

  3. Taoyuan Bus 9103 (Banqiao - Daxi)

  4. Taoyuan Bus #710 (Yongning MRT Station - Daxi)

  5. Taiwan Trip Bus #501 (Taoyuan HSR Station - Daxi) 台灣好行大溪快線

Links: Taoyuan Bus (桃園客運) | Taiwan Trip Shuttle (台灣好行)


References

  1. 探討大溪老街的建築特色與時代意義 (李政瑄, 邱筱雅, 楊佳穎)

  2. 大溪木藝生態博物館 (中文 | English)

  3. 桃園市立大溪木藝生態博物館 (Wiki)