Taipei Tourism

Qidong Street Dorms (齊東街日式宿舍)

In 2016, the Taiwanese legislature passed some desperately needed amendments to the the Cultural Heritage Preservation Act (文化資產之保存) in order to address the major loopholes that existed within the original preservation law. Prior to those amendments, local governments were able to abuse the system to develop land occupied by historic properties, often resulting in them being bulldozed over night. 

Suffice to say, nowhere was this abuse more noticeable than in the capital where the ‘preservation act’ was essentially the ‘destruction act’ as mayors one after another signed off on pretty much any development project that involved tearing down historic properties. 

Today, I’ll be introducing the recently restored Qidong Street Dormitories, a group of nine Japanese-era buildings, saved from midnight bulldozing at the last minute thanks to the advocacy of local civic groups armed with the legislative power of the recently amended preservation act.

That being said, I invite you to look at the chart below which illustrates the neighborhood where the dorms are located. Highlighted in red is the location of the dorms while the green dots indicate historic buildings, most of which are likely to have already been bulldozed. 

While it is great that the Qidong Dormitories were the first cluster of historic buildings to be restored under the Cultural Preservation Act, the truth remains that so much of the capital’s history has already been lost in order to make way for shopping malls and housing development projects. One would hope that what little remains of Taipei’s storied history could receive similar treatment, so that future generations could learn about the nation’s history, but these are things that the local community are going to have to continue fighting for, just as they did to help preserve these dorms.  

Fortunately, the popularity of the Qidong Street Dorms, known today as the Taiwan Literature Base (臺灣文學基地), with locals and tourists alike might give the local government a little more incentive to make use of these historic buildings for practical, and more importantly sustainable purposes. If attitudes are changing thanks to successful projects like this one, we might just be able to protect other buildings as well!

Standing at the entrance today of the newly established cultural park, it’s hard not to notice the cluster of other Japanese-era buildings directly across the street as they look as if they’re in pretty rough shape and are in need of some much needed attention.

In the past, I’m sure you’d be forgiven if you were pessimistic about their future, but I’m personally starting to feel like there is some room for optimism with regard to the preservation of historic buildings like these. The success of the Qidong Street Dorms serves as a shining example of how the local government and private enterprises can work together to ensure that these buildings can be restored and used for practical purposes. 

With this article, I’m going to introduce the history of Qidong Street, the recently restored Japanese-era dorms, and the culture park that has been established on the grounds today.

Hopefully, the photos and the description will be enough to entice more and more people to visit as these dorms been beautifully restored and are are excellent locations for all of your Instagram photos.

And while you’re there, you can also learn about the history of the area and, of course, Taiwanese literature. 

Saiwaicho Official Dormitories (幸町職務官舍群)

Visiting the area today, you’d be remiss if you weren’t aware that Qidong Street (齊東街) as we know it today is one of the oldest and most important streets in the city. Geographically located between Zhongxiao Xinsheng Station (忠孝新生捷運站) and Dongmen Station (東門捷運站), the well over two-and-a-half century old road was once part of a major thoroughfare between the ports in Monga (艋舺) and Songshan (錫口碼頭) as well as a larger road from Taipei all the way to Keelung. 

Known during the Qing Dynasty as “Sann-pang-kiô” (三板橋), the road was nicknamed the “rice road” (米道) as grain and other necessities were transported from the basin to the city gates, and then to the river port in Monga (while it was still in use). Then, in 1890 (光緒16年), the area was developed for farming as “Sann-pang-kiô Village” (三板橋庄) by the wealthy Chou family.

When the Japanese took control of Taiwan in 1895, the colonial government started to develop the area further with the large empty plots of farmland becoming home to public schools and an extension of the governing district, with several key buildings constructed within. The name of the village essentially stayed the same (changed to Japanese pronunciation), but in 1922 (大正12年), it was redistricted into the five following neighborhoods: Mihashicho (三橋町 / みはしちょう), Taishocho (大正町 / たいしょうちょう), Kabayamacho (樺山町 / かばやまちょう), Saiwaicho (幸町 / さいわいちょう) and Tomoncho (東門町 / とうもんちょう).

Note: Interestingly, the district became relatively infamous among the residents of Taipei as it was also home to one of the Taipei’s public graveyards, so when the Taiwanese locals told someone to ‘Go to Mihashi’ (去三板橋), it was understood that they were telling someone to fuck off, or literally “go die” (去死) - a local insult that has been lost with time.

Specific to this article, we’re going to focus on the Saiwaicho neighborhood (幸町), where Qidong Street is located. Home to the ‘Taiwan Sotokufu Chuo Kenkyuusho’ (台湾総督府中央研究所 / たいわんそうとくふちゅうおうけんきゅうしょ), or the Central Research Academy (currently the Ministry of Education), the Taihoku Second Girls High School (currently the Legislative Yuan), and a handful of other educational institutions, the neighborhood, and its historic road became a lot busier as the city expanded from the original walled town into the areas where Taipei’s rice paddies once existed. 

As the governing district of the capital grew, it became necessary to construct housing for the civil servants who came to Taiwan to assist in the governance and development of the island. The Mihashi area of town in particular became attractive as it was close enough to the central governing area and offered an ample amount of empty land where entirely new neighborhoods could be constructed. 

Many of the homes in the growing suburb were constructed between the 1920s and the 1940s, making some of them almost a century old. Unfortunately as I mentioned above, many of those former houses have disappeared over the past seventy years making way for larger apartment buildings and modern development. Still, the area that once made up Saiwaicho is home to a considerable amount of Japanese-era houses, some of which appear as if they’ll similarly be restored in the near future. 

As the neighborhood grew, businesses and entertainment venues followed, giving the area a reputation for its growing arts and culture scene, which I’d assume benefitted from the existence of the Taipei Wine Factory (台北酒工場) a short walk away, known today as the Huashan 1914 Creative Park (華山1914文化創意產業園區).

Nevertheless, when the Japanese era came to an end at the conclusion of the Second World War, the neighborhood was vacated for a short period of time as Japanese citizens were put on boats and sent back home. Then, a few years later in 1949 (民國38年), the Chinese Nationalists were forced to retreat to Taiwan from China, bringing with them almost two million refugees. The sudden influx of so many people created a huge housing crisis and even though there was a generous amount of empty Japanese-style homes, many people were left to fend for themselves in sloppily put together lodgings. 

For the most part, these beautifully constructed Japanese-style homes would have been reserved for higher ranking members of the Chinese Nationalist political and military elite, so when properties were being assigned, it shouldn’t be much of a surprise that one of the largest of the Qidong dormitories was given to Major-General Wang Shu-ming (王叔銘少將), the Commander-in-Chief of the ROC Air Force who stayed there until 1992 (民國81年). That being said, historic records of the occupancy of each of the buildings was very well kept, and you can easily find a list of every occupant who ever lived in any of the buildings over their 80-100 year history through public records. 

Sitting on prime real estate in the heart of Taipei, developers planned for quite some time to have the historic neighborhood demolished in order to construct high-rise apartment complexes. However, the timely amendment of the Cultural Preservation Act and the hard work of civic activists ensured that these buildings were saved and ultimately restored.

I’d spend some time talking about that more than a decade-long battle with developers and the local government, but the wonderful Han Cheung, a staff reporter at the Taipei Times wrote an excellent feature on the subject, and I highly recommend you give it a read:

Link: Saving Qidong Street (Taipei Times)

Now that I’ve spent some time introducing the history of the area, let me introduce the seven buildings that have recently been restored and reopened to the public:  

Jinan Road Dorms (濟南路宿舍)

  1. Jinan Road #25 (濟南路25號) / Original address: 幸町148-6番地 (乙)

  2. Jinan Road #27 (濟南路27號) / Original address: 幸町144-32番地

Qidong Street Dorms (齊東街宿舍)

  1. Qidong Street Alley 53 #2 (齊東街53巷2號) / Original address: 幸町148-10番地 (乙)

  2. Qidong Street Alley 53 #4 (齊東街53巷4號) / Original address: 幸町148-10番地

  3. Qidong Street Alley 53 #6 (齊東街53巷6號) / Original address: 幸町148-10番地

  4. Qidong Street Alley 53 #8 (齊東街53巷8號) / Original address: 幸町148-6番地 (甲)

  5. Qidong Street Alley 53 #10 (齊東街53巷10號) / Original address: 幸町148-6番地 (甲)

Given that there are currently seven dorms open the public, introducing the architectural design and interior space of each of them would make this article far too long, so what I’m going to do is provide a generic introduction to the design of each of them and focus a bit more on the so-called ‘Qidong House’ (齊東舍), which has become one of the main attractions of the park.

To start, it’s important to take note of a couple of things: These dorms aren’t particularly the same as what I’ve written about before with regard to the housing provided for teachers or police, which are often split in two (雙拼式) to house more than one family. These buildings were reserved for higher-ranking civic officials and thus are single family (單棟式) dwellings, each of which comes fully equipped and is larger than what you’d see elsewhere. While they are larger than those other dorms, they maintain traditional Japanese-style interior design in that each of them consists of the following three spaces: a living space (起居空間), a service space (服務空間) and a passage space (通行空間). 

Links: Zhongli Police Dorms | Zhongli Teachers Dorms | Longtan Teachers Dorms

To better understand, the living space is considerably different than what we’re used to in western standards as what we might consider a “living room” is actually a brilliant multi-functional space where the family can receive guests, hang out, have their meals, drink tea and sleep. This space is usually the largest part of these houses and features “tokonoma” (床の間/とこのま), or large compartments (like a closet) with sliding doors in the walls where blankets, decorations and other necessities are stored during the day.

Link: Tokonoma (Wiki)

The ‘service’ space on the other hand includes a number of rooms that typically refers to the kitchen (台所 / だいどころ), bathroom (風呂 / ふろ), washroom (便所 / べんじょ), etc.

Decorated tokonoma space.

Finally, the ‘passage space’ in each of these dorms varies, but generally refers to the front and rear entrances as well as the corridors within, between the living space and the service space. Most notably in the case of these buildings, the passage space is much more prevalent than what you’d see in the smaller dorms given that they are considerably larger and aren’t split in two.  

Walking through the park today, you’d be forgiven if you thought that the entrances to each of the dorms weren’t facing the street as you’re only really able to enter each of the buildings through the rear.

While the size and design of each of the buildings differs, one thing you’ll want to take note of is that the foyer, or the main entrance to the buildings (玄關 / げんかん) is located facing the street with the largest of the two facing toward Jinan Road, while the other five face Qidong Street. 

Finally, one of the most significant design features (as far as I’m concerned at least) for each of these dorms are the beautiful ‘engawa’ (緣側/えんがわ) sliding door verandas on the rear side that face toward the courtyard, which as mentioned above currently serve as the main entrances to each of the dorms. In general, these spaces allow for natural air to enter the buildings, while also offering access to the areas where the gardens would have been located. Keeping in mind that these dorms were constructed for higher ranking members of the government, they are a bit nicer than what I’ve previously covered and are one of the areas where you can really appreciate the architectural design of the buildings from both the interior and the exterior. 

The size of each of the dorms varies between 80m² for the smallest and 180m² for the largest, while the rest of them are on average well over 100m². That being said, by today’s standards in Taipei, even the smallest is still rather spacious. The smallest of the seven featured two bedrooms, a kitchen, a living room, a dining room, a bathroom and a washroom in addition to the passage spaces and the rear engawa space. 

Floor plan of the smallest dorm

While the size and interior design of the buildings differ slightly, one thing that remains the same with each of them is that they have all been constructed using the ubiquitous irimoya-zukuri (入母屋造) style of architectural design. What this essentially means is that that the base of the building is slightly smaller than the roof which is supported by genius network of trusses (屋架) constructed in the ceiling that help to support the weight of the four-sided sloped hip roof (四坡頂). As one of the most common styles of traditional Japanese architectural design, these buildings aren’t all that elaborate with regard to the size of the roof, save for the largest, which has distinct design and decorative features.  

Obviously, during the recent restoration, the original roof tiles had to be replaced as did the wooden shitamiita (下見版 / したみいた) siding on the buildings. Both the roof tiles and the siding are too new and are still quite dark, but as they age they will fade and will appear more like what you’d expect. 

Pretty shiny looking!

To conclude, I’m going to take a few minutes to offer some more specific information about the most popular, and coincidentally the largest of the Qidong Dorms, currently referred to as the Qidong House (齊東舍).

While I’d argue that all of the fully restored dorms are beautiful in their own way, the two larger dorms that face Jinan Street, namely #25 and #27 are the most popular with visitors.

At 176.6m², the Qidong House dorm is the largest of the bunch with its interior divided by the spaces mentioned above. More specifically the space is divided as follows: 

  1. Living space (起居空間): 104.5m² (59.2%)

  2. Service space (服務空間): 21.9m² (12.4%)

  3. Passage space (通行空間): 50m² (28.4%)

Featuring five bedrooms, two bathrooms, a kitchen, living room, two dining rooms, foyer, and a massive ‘L’ shaped glass paneled engawa that stretches along the rear and western side of the building. Most of the rooms in the house can be described as spacious, making it a luxurious one for those lucky enough to have lived there. 

On that note, there are detailed records of who actually lived in the house over the years from the colonial era until recently, but instead of going into great detail about that, its easier to just say that the tenants of the building changed several times during the colonial era as it was quite common for high-ranking officials to be transferred elsewhere, or sent back to Japan. After 1945, the ownership of the building was offered to a high-ranking official in the Central Bank (中央銀行), whose family lived in the house until 1995.  

L-shaped engawa at the rear of the building.

Walking around the home today you’ll find various exhibits regarding the history of the area, but they were obviously very careful not to fill up the space with too much so that visitors can better appreciate the size and the beauty of this former mansion.

Today, when you see photos from the Qidong dorms, its safe to say that more than seventy-five percent of them were taken in this house, and one of the reasons for that is the beautiful glass-paneled engawa mentioned above. The geometric shape, the beautiful stone garden behind the house and the dark hardwood floors go together to make for some pretty beautiful photos, especially for those of us who have been able to travel due to the pandemic.  

Taiwan Literature Base (臺灣文學基地)

Opening to the public in 2020, the recently established Taiwan Literature Base (臺灣文學基地) is housed within a handful of the former Qidong Street Dormitories with a vision of promoting native literature and arts in a dedicated space. 

Making use of the historic Japanese-era dormitories, the Literature Base makes use of a sustainable partnership with the local government to provide a beautiful tourist space within Taipei City, while also promoting local authors and educating visitors about the literary history of Taiwan through exhibitions, performances, writers in-residence programs, courses, lectures and tours - all of which are organized regularly to assist in educating the public and promoting creative writing.

Making use of nine of the recently restored buildings, the Literature Base is a much-needed cultural space providing an instrumental service to citizens of all ages who have interest in pursing their creative writing abilities, or learning more about some of the nation’s accomplished literary figures.

Official image from the Taiwan Literature Base.

While the dorms introduced above are traditionally referred to simply by their street address, the buildings have since been renamed to reflect their current usage - Today you’ll find “Qidong House” (齊東舍), “Joy of Reading Hall” (悅讀館), “Muse Garden” (繆思苑), “Literature House” (文學厝), “Creative Workshop” (創作坊), and the “Exhibition Hall” (展覽廳), each of which is used for specific exhibition purposes.

The remaining building within the park is currently occupied by a Japanese-style tea house named “Matcha One” (平安京), which falls under a public-private partnership meant to assist the government in recuperating some of the public funds used to restore the buildings. This is a subject that I’ve previously touched on with regard to the restoration of historic buildings like these in Taiwan. 

Link: The role of Public-Private Partnerships in Conserving Historic Buildings in Taiwan

I suppose the great thing about the park is that it not only allows people to visit and enjoy this historic section of Taipei while also providing the opportunity to take part in lectures and educational sessions meant to promote the literary scene in Taiwan, ultimately giving the park a dual-role that ensures that it will be able to attract people year-round. It also offers up a quiet space for authors to take up residence on a week by week basis where they can pretty much lock themselves up in a fully-equipped historic building closed off from the rest of society in order to get some work done. I can’t even imagine how wonderful such an opportunity would be if you were an author suffering from writers block!

Hours: Tuesday - Sunday from 10:00 - 18:00 (Closed on Mondays)

Website: English | 中文 | 日文 (Facebook Page: 臺灣文學基地)

Getting There

 

Address: #No. 27, Sec. 2, Jinan Rd. Taipei City. (臺北市中正區濟南路二段27號)

GPS: 25.041170, 121.528500

The Qidong Street Dorms, known today as the ‘Taiwan Literature Base’ are conveniently located within the heart of historic Taipei City and are easily accessible through the city’s excellent public transportation network. A short distance away from the popular Huashan Creative Park (華山1914文化創意產業園區) and the Guanghua Digital Plaza (光華商場), the dorms are within walking distance from a couple of MRT stations, making getting there relatively easy.

While technically closer to Taipei MRT’s Zhongxiao Xinsheng Station (忠孝新生捷運站) on the blue line, if you find yourself on the red line, the park is likewise a short walk from Shandao Temple Station (善導寺捷運站), most however would likely elect to walk from Zhongxiao Xinsheng as it is relatively more straight forward.

From Zhongxiao Xinsheng Station

From Exit 2 (第二出口) simply walk down Lane 134 of Zhongxiao East Road (忠孝東路134巷) until you reach Jinan Road (濟南路) where you’ll turn right and continue walking until you reach the park.  

From Shandao Temple Station 

From Exit 2 (第二出口) make your way to Linsen South Road (林森南路) where you’ll turn right and continue walking until you pass by Chenggong High School (成功高級中學) where you’ll take the corner just past the school on Jinan Road (濟南路) and continue walking straight until you reach the park. 

Bus 

In addition to the MRT system, there are also several bus routes that’ll allow you to easily get to the park. None of the buses I’m providing below however actually stop directly in front of the dorms, so similar to the options above, you’ll have to walk a short distance before arriving at the park. 

To the Jinan - Jinshan Intersection Bus Stop (濟南金山路口站)

To the Jinshan - Taian Street Bus Stop (金山泰安街口站)

Youbike

If you’ve been riding around the city on one of Taipei’s convenient Youbikes, you’ll find a couple of stations near the dorms where you’ll be able to dock the bike. The docking stations however are going to require a short walk. I don’t recommend parking your Youbike on the sidewalk near the park while you head in to visit as its possible that they’ll be taken away when you’re not around. 

Station 1: Jinan Road Section 1 (濟南路一段)

Located on the same road as the dorms, this station is a short distance away between a university and a junior high school. 

Station 2:  Huashan Youbike Station (華山化創園區)

Located at the Huashan Culture Park, this station is where you’ll want to go if you’re riding a Youbike 2.0 as it has docks for the newer version of the bikes. It’s considerably further away from the dorms than the first station however, so you’ll probably only want to make use of this one if you’re already visiting Huashan. 

As a recent addition to the Taipei tourist scene, the historic Qidong Street Dorms are quickly becoming one of the area’s most popular destinations, especially considering how they’re located so close to the Huashan Creative Park.

The great thing about the success of this new culture park is that it should make it rather obvious to the city government that these old buildings are great for attracting tourists, and if used properly can become essential cultural hot spots and tourist attractions. 

With that in mind, I think its important for any of you who visit to look across at the alley across from the main entrance where you’ll find another block of yet-to-be restored Japanese-era dormitories that are very much similar to these dorms, all of which can and should be restored and reopened for the enjoyment of the public.

Unfortunately, Taipei City has had a pretty poor reputation in recent years with regard to the preservation of historic buildings, so one would hope that these dorms are used as an example of how the city can build on their success. 

I highly recommend a stop by these dorms if you’re in the area, and if you’re lucky enough to be able to sign up for one of the lectures or tours provided by the friendly staff at the Literature Base, I’m sure it will be quite enjoyable. 

Make sure to pay attention to their website or their Facebook page to stay informed about what is being planned!  

References

  1. Qidong Street Japanese Houses | 齊東街日式宿舍 (Wiki)

  2. 齊東街日式宿舍 (國家文化資產網)

  3. 齊東街日式宿舍群修復工程啟動 (台北市文化局)

  4. 台北市齊東街日式宿舍群落社區設計與參與經驗 (鄭仲傑、張晉維、陸道宏、陳盈棻、陳婉寧)

  5. 歷史建築齊東街日式宿舍群整體修復暨再利用計畫 (臺灣記憶)

  6. 台灣文學基地開幕 北市最完整日式宿舍群改建 (中央通訊社)

  7. Saving Qidong Street (Taipei Times)

  8. Old Homes in the City Jungle (Taiwan Today)

  9. 齊東老街 走過歷史的歲月 (生命力新聞)


The National Revolutionary Martyrs’ Shrine (國民革命忠烈祠)

It might be fairly obvious by now, but I guess I should admit it openly: The vast majority of the time, when I write blogs, I’m actually only selfishly writing about the places that I personally want to visit.

The problem that I’ve found with this though is that quite a few people look to this site as a resource for traveling in Taiwan - but I’m here spending a bunch of time writing about obscure places that I think are cool, but aren’t likely ever going to be on the radar of the average tourist.

So, when I take a look at my analytics and see what kind of content people are searching for, I feel like I could probably do a much better job if I was just a little less selfish and spent more time writing about the places that people actually want to visit.

I don’t mind writing about popular tourist destinations from time to time, especially if its going to help out all of the travelers wanting to experience the beauty of Taiwan.

But some of the time I find my self scratching my head at the requests I get.  

Suffice to say, its become rather obvious over the past few years that one of the destinations people are looking for more information on is one that I’ve never really particularly had any interest in writing about.

I’d like to think that they’re looking for my particular take after reading what I’ve already had to say about the Chiang Kai-Shek Memorial Hall (中正紀念堂) or the Cihu Mausoleum (慈湖陵寢), but I’m guessing thats not actually the case. 

The National Revolutionary Martyrs Shrine (or just the Taipei Martyrs Shrine) has become a popular stop for visitors to the Taiwanese capital in recent years and since it seems like some of you are interested in seeing what I have to say about it, I took some time to visit to get photos and here I am to offer my two-cents.

So, before I attempt to take an unbiased look at the history of this beautiful shrine, let me take a minute or two of your time to explain why the Martyrs Shrine was never high on my list of places to visit. 

Taiwan is a beautiful country, one of the most beautiful if you ask me, but it is a country that has an unfortunate history. Over the past few centuries, the island, known to many as Formosa (福爾摩沙) has been colonized by the Spanish, Dutch, Japanese and the Chinese.

As is the case with colonization, the people who get find themselves becoming ‘colonized’ often get the short end of the stick and are both used and abused by those in power. This remained true in Taiwan and each time a new colonial power took control, the people of Taiwan suffered. 

When the Second World War came to a conclusion, the Japanese Colonial Era in Taiwan likewise came to an end - The question of Taiwan’s sovereignty (in addition to several other areas that were once under Japanese control) became a point of contention and the victors of the war strangely decided not to make any rash decisions on how to solve the problem.  

The thought at the time was (arguably) that the legal status of Taiwan could remain ‘undetermined’ for the time being and would be resolved at an opportune time when the people of Taiwan would finally have the chance to peacefully come to a decision about their own self-determination. 

The obvious problem with this lack of a decision on the matter was that in the meantime, control of Taiwan was ambiguously given to the Republic of China (中華民國) which was led by President Chiang Kai-Shek (蔣介石), a notable ally of the Americans.

The lack of any concrete decision on the fate of Taiwan’s sovereignty when the San Francisco Peace Treaty was signed has triggered an endless amount of arguments and political bickering for the past few decades as the interpretation on the lack of a decision on Taiwan’s fate is to this day one has not been decided.

Link: San Francisco Treaty (Wiki)

While the terms of Japan’s surrender were being decided in America, the was in China continued as the Nationalists and the Communists were engaged in a brutal civil war which ultimately resulted in several million refugees fleeing to Taiwan.

This meant that any hope of self-determination for the people of Formosa was fading.

With the sudden influx of refugees, the islands infrastructure was pushed to the limit resulting in a massive food shortage and a housing crisis. I’m sure you can appreciate that this meant that those already living here would have to suffer as second-class citizens thanks to yet another colonial dictatorship that cared little for their existence.

To help control the local population, the new colonial regime instituted a 38 year period of Martial Law (戒嚴時期), during which basic rights were suspended and the government was given the power to arrest anyone they deemed to be a threat to their control.

From 1947 to 1987, in what is known as the “White Terror” (白色恐怖) period, it is estimated that more than 140,000 Taiwanese were imprisoned, tortured and executed.

This left generational scars on almost every family and community on the island. 

During the first few years of White Terror it was common for the military to routinely patrol the streets where they were known for indiscriminately abusing anyone they saw.

This included not only the local people but also the refugees who fled here with the Nationalists. 

Note: Many people assume that the only people targeted by the government were local Taiwanese, but the paranoia of those in power led them to believe that citizens were colluding with the communists, so they routinely targeted intellectuals and the social elite on both sides and put them in prison or simply executed them. No one was safe. 

Martial Law was lifted in 1987 and in the years since Taiwan has transitioned into a vibrant and thriving democracy where human rights and freedom are valued aspects of daily life. The days of authoritarianism, suppression, arbitrary execution and the arrest and torture of anyone the Chinese Nationalists viewed as a threat are over.

Unfortunately even though the dream of self-determination has finally been realized, the scars of what happened during those four decades are still felt throughout Taiwan today.

Due to a mass cover up and the destruction of documents related to those events, no one really knows for sure how many people were murdered.

Even though many of the questions about that period of time may never be answered, the government has gone ahead and set up the Transitional Justice Commission (促進轉型正義委員會), an independent agency responsible for the investigation of what happened during the authoritarian period. 

As the Commission continues its important work we will undoubtedly learn more about the gruesome events of the past but the important thing to remember is that while the government is taking responsibility for its past actions, it does so with the goal of social reconciliation and helping the nation to move forward while learning from the mistakes of the past.

Turn your back to authoritarianism!

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By now you’re probably asking yourself why I’ve gone off on this tangent. 

Well, its quite simple - The National Revolutionary Martyrs’ Shrine has essentially very little to do with Taiwan and like the Chiang Kai-Shek Memorial Hall, is another symbol of the complicated authoritarian history imposed on Taiwan. 

Is the shrine beautiful? Of course it is. 

Is the changing of the guard a cool ceremony to watch? You bet it is. 

Is it worth your precious vacation time? I’m not so sure. That’s up to you to decide. 

The government currently funds (at great expense) a massive memorial to around half a million soldiers who took part in conflicts that had very little to do Taiwan.

Are there better uses for the space? That’s up for debate and its certainly not for me to decide.

It is however widely thought that one of the recommendations that the Transitional Justice Commission will eventually make is to stop wasting resources for this Martyrs Shrine (as well as some other locations).

This likely means that the days of free admission for tourists may eventually come to an end. 

Now that I’ve said what I think needs to be said, I’m going to proceed below in the way that I usually do by providing the necessary historical information and everything you’ll want to know about what you’ll see when you visit.

Remember though, there is a lot to see and do while visiting Taiwan and yeah, this Martyrs Shine is an impressive destination in terms of its architecture.

So I leave it up to you, if you’d like to visit, then by all means, enjoy yourself!

National Revolutionary Martyrs’ Shrine 

The National Revolutionary Martyrs’ Shrine, otherwise known as the Taipei Martyrs’ Shrine (台北忠烈祠) is located in Taipei’s Zhongshan District (中山區) and is the largest of around twenty such memorial shrines located in Taiwan. 

Dedicated to the fallen members of the Republic of China Armed Forces (中華民國國軍), the war memorial shrine is home to Spirit Tablets (牌位) that honors almost half a million people who were killed during the various engagements dating back to the founding of the Republic of China in 1912. 

More specifically the shrine pays respect those who perished in the following battles: 

  1. The Xinhai Revolution (辛亥革命)

  2. The Northern Expedition (國民革命軍北伐)

  3. The Second Sino-Japanese War (中國抗日戰爭)

  4. The Chinese Civil War (國共內戰)

  5. The Offshore Islands Crisis (大陳島撤退) 

  6. The Shelling of Kinmen and Matsu Islands (八二三炮戰)

The 52,000 square meter shrine complex is located at the base of Jiantan Mountain (劍潭山) and faces the Keelung River (基隆河). Construction started in 1967 and was completed two years later in 1969 under the direction of former President Chiang Kai-Shek.

Although the shrine occupies a large space in terms of area, the buildings occupy only about a 10th of the total space with 5,300 square meters reserved for the Front Gate (大門牌樓), Bell Tower (鐘樓), Drum Tower (鼓樓), Front Hall (山門), Main Hall (大殿), Civilian Shrines (文武烈士祠), the two outer wings (左右廂房) and the administrative building.

Constructed with Beijing’s Forbidden City (故宮) in mind, the architecture of the Main Hall is reminiscent of the “Hall of Supreme Harmony” (太和殿) which gives off an aura of being not only a grand building but also one that is regal in nature - if you’re impressed by such things.  

Coincidentally the Martyrs Shrine is a replacement of another Martyrs’ Shrine that was previously constructed in the same location. The original, which was constructed by the Japanese was a memorial to Taiwanese soldiers who perished during the Colonial Period (1895-1945) named the “Taiwan Gokoku Shinto Shrine” (臺灣護國神社) and was a branch of the Japanese Yasukuni Shrine (靖國神社) in Tokyo.

Link: 臺灣護國神社 (Wiki) | Taiwan Gokoku Shrine Historic Photos (1 / 2)

In fact, of the twenty Martyrs’ Shrines that exist in Taiwan today, the vast majority of them have been converted from Shinto Shrines (神社), Martial Arts Halls (武德殿) or other buildings constructed by the Japanese. 

Martyrs’ Shrines of Taiwan (台灣的忠烈祠)

  1. National Revolutionary Martyrs’ Shrine (Originally Taiwan Gokoku Shinto Shrine 臺灣護國神社)

  2. Keelung Martyrs’ Shrine (Originally Kiron Shrine 基隆神社)

  3. New Taipei City Martyrs’ Shrine (Originally Tamsui Shrine 淡水神社)

  4. Taoyuan Martyrs’ Shrine (Originally Tōen Shrine 桃園神社)

  5. Miaoli Martyrs’ Shrine (Originally Byōritsu Shrine 苗栗神社)

  6. Tungxiao Martyrs’ Shrine (Originally Tsūshō Shrine 通宵神社)

  7. Taichung Martyrs’ Shrine (Originally Taichū Shrine 台中二代神社)

  8. Changhua Martyrs’ Shrine (Originally Changhua Butokuden 彰化武德殿)

  9. Nantou Martyrs’ Shrine (南投縣忠烈祠)

  10. Yunlin Martyrs’ Shrine (雲林縣忠烈祠)

  11. Chiayi Martyrs’ Shrine (Originally Kagi Shrine 嘉義神社)

  12. Tainan Hsinhua Martyrs’ Shrine (Originally Tainan Martyrs Shrine 臺南縣忠烈祠)

  13. Tainan Martyrs’ Shrine (Originally Tainan Shrine 台南神社)

  14. Kaohsiung Martyrs’ Shrine (Originally Takao Shrine 高雄神社)

  15. Pingtung Martyrs’ Shrine (屏東縣忠烈祠)

  16. Penghu Martyrs’ Shrine (Originally Hōko Shrine 澎湖神社) 

  17. Yilan Martyrs’ Shrine (Originally Giran Shrine 宜蘭神社)

  18. Hualien Martyrs’ Shrine (Originally Karenkō Shrine 花蓮港神社)

  19. Taitung Martyrs’ Shrine (Originally Taitō Shrine 台東神社) 

One of the biggest draws for tourists to the Martyrs Shrine is the hourly ‘Changing of the Guard’ ceremonies that take place on a daily basis. The shrine is also home to annual ceremonies that commemorate Youth Day (青年節) on March 29th as well as Armed Forces Day (軍人節) on September 3rd. In the latter, the President as well as the heads of the five branches of government visit the shrine to pay respect to the martyrs. 

The shrine was also the venue used for the funeral of former President Chiang Ching-Kuo (蔣經國) in 1988 before his body was moved to the Touliao Mausoleum (大溪陵寢) in Daxi, close to where his father continues to lie in state. 

For the most part, the shrine is a quiet place of reflection for those with links to the Armed Forces as well as for those (who are politically inclined to) support the old authoritarian regime. Save for rare state funerals and a couple of ceremonies held annually, you can pretty much expect your visit to be a quiet one.

Design

As mentioned above, the Martyrs’ Shrine has a total area of 52,000 square meters, but the buildings inside only take up about 5,300 square meters of that space. The complex is surrounded by a large red wall on three sides with the giant front gate acting as the entrance.

Within the walled complex there are several different buildings that were constructed in the traditional Chinese Palace style with golden roofs, beautiful red columns and white marbled floors.

Below, I’m going to introduce each of the important parts of the shrine so you’ll know what you’re actually seeing when you visit. 

The Front Gate (大門牌樓) 

The Front Gate, which meets with the walls that surround the complex is a traditional three-arched ‘paifang gate’, which is a variation of the common gate you’ll find at traditional buildings and places of worship in Taiwan and across Asia.

Link: Paifang 牌坊 (Wiki)

The gate is a mixture of white with the same shade of red used on the wall that surrounds the shrine with a four-layered green roof that rises from the outside to the centre section. 

On the outside you’ll find a large plaque that reads “Martyrs’ Shrine” (忠烈祠) in the centre with the words “成仁” and “取義“ above the left and right archway which mean ‘to die for a good cause’ and ‘to choose honour over life’ respectively. 

On the opposite side of the gate you’ll find a similar set up with a large plaque in the centre that reads “萬古流芳” which translates as ‘a good reputation for eternity’ and two smaller plaques on either side that read “忠義” and “千秋” which mean “loyalty” and “eternity,”

Below the centre arch you’ll find two Honour Guards standing at attention at all times.

Courtyard (廣場) 

For some reason no one ever talks about the courtyard in their introductions of the shrine, which is a shame. The courtyard here may not be as large as the famed “Liberty Square” (自由廣場) at the Chiang Kai-Shek Memorial Hall, but its still huge by Taipei standards.

As I’ve mentioned a few times already, the total area of the shrine is 53,000 square meters with the buildings only taking up about a tenth of that space. So what is occupying the majority of the other empty space? The courtyard.

The interesting thing about the courtyard, and something that I thought had to be mentioned is that the beautiful white stone tends to shine in the sun, but there’s an oddly marked up area that consists of several lines directly down the centre.

If it wasn’t already fairly obvious, they’re the tracks left behind by over five decades of Honour Guards performing their duties, which I think is pretty cool.  

Administrative Wings (左右廂房) 

The two ‘wings’ on either side of the courtyard are traditional-style houses with beautiful green roofs, but there isn’t really much for tourists to see while visiting as they aren’t open to the public as they’re used for administrative purposes.

Still, they’re pretty and good for a photo or two. 

Drum Tower (鼓樓) and Bell Tower (鐘樓)

The Drum Tower and the Bell Tower are situated directly opposite each other on either side of the courtyard a short distance away from the Front Hall. Both are traditional two-storey eight-sided pavilions with beautiful green roofs and lots of flowers planted around them. 

Each of the towers contains a memorial to someone of historical importance and has a beautifully designed spiral staircase to the second floor, which is unfortunately off-limits to tourists. 

Both of the pavilions are great for hanging out and hiding from the sun for a few minutes, especially if you’re waiting around for the Changing of the Guard ceremony to take place. 

Front Hall (山門) 

Once you’ve finally reached the Front Hall, you’re met with two beautiful white marble lion-dogs (石獅).

For reference, the lion on the left is a male (and has a ball in its paw) while the lion on the right is a female (with a cub in its paw). The lions are flanked by beautifully crafted bonsai-type trees and a set of stairs on either side. 

As you climb the stairs and enter the door you’re met with a large open hall that has two bronze murals on either side. The murals depict two of the battles that resulted in the formation of the Republic of China and the formal end of the Qing Dynasty (清朝).

For me, the great thing about the Front Hall has nothing to do with the murals but the impressive red columns and beautiful red doors with their golden studs which work together to provide an amazing view of the Main Hall. 

Civilian Wings (文武忠士祠)

The two wings located to the left and right of the Main Hall are set up especially for two different groups of martyrs that are distinct from your (uhh..) typical martyr. 

The wing to the left is known as the Literary Martyrs Shrine (文忠士祠) and is dedicated to the intellectuals who contributed to the revolution that helped the Chinese Nationalists topple the Qing Dynasty. These are the literati who penned articles (and various other types of literature) that helped contribute to stoking the flames of revolution, but still ending losing their lives for their efforts. 

The wing on the right is known as the Martial Martyrs Shrine (武忠士次) and is dedicated to those martyrs who died during the early stages of the revolution. This shrine is reserved especially for those who were ranked captain or above, each of which received their own individual spirit tablet. 

Both wings are about 13 meters in height and occupy a space of about 403 square meters. The design of both buildings is uniform with the Front Hall and Main Hall with beautiful red columns and a golden roof.

One of the things I appreciate about each of the wings though is that they have beautifully crafted and well-maintained bonsai trees in front of each of the large red columns, which makes for some nice photos. 

Main Hall (大殿) 

The Main Hall is more or less the reason why people are visiting the Martyrs’ Shrine - While its not an exact copy of the “Hall of Supreme Harmony” (太和殿) in Beijing’s Forbidden City, its a very close imitation of the original. The 26 meter high and 1,800 square meter Main Hall is one of the prettiest traditional palace-style structures in Taiwan and it seems like no expense was spared in its construction.

One of the major differences from the original is that with the exception of the doors, windows and ceilings, everything else was constructed with reinforced concrete - Which makes sense given Taiwan’s geographic location on the ring of fire. 

The main shrine is guarded at all times by two of the Republic of China Honour Guards and entry is off limits to the general public. The interior of the shrine is quite easy to see though, so you won’t have to look too hard to see the uncharacteristically large spirit tablet dedicated to the martyrs. 

One of the most notable differences from the Hall of Supreme Harmony in Beijing (if you’ve already been there) is the Republic of China iconography that you’ll find in all of the small details of the shrine. On the roof for example, each of the tiles ends with the ‘Plum Blossom’ emblem that represents the nation.

The decorative trusses between the roof on the lower layer as well as the top layer are beautiful and are locked in place without the use of nails. This is part of a technique often used in temples that creates a network of pieces that helps to support the weight of the roof.

While this may seem insignificant to the average tourist, if you spend some time checking out the craftwork of the interlocking pieces, you’ll end up fascinated with the genius that goes into this style of construction.  

Republic of China Honour Guard (中華民國陸軍儀隊) 

One of the highlights of a visit to the Martyrs’ Shrine is to see the ceremonial changing of the guard ceremony that takes place every hour on the hour between 9:00am and 5:00pm. 

The Republic of China Honour Guard, which consists of members of the Armed Forces from the Army (green), Navy (blue) and Air Force (black or white) performs the ceremony several times a day with two members stationed at the front gate and another two guarding the shrine at all times.

The ceremony lasts for about twenty minutes and includes a changing of the guard, marching, a ceremonial gun inspection with their M1 rifles and culminates in paying respect to the martyrs.

The Changing of the Guard ceremony is popular with tourists at other locations such as the Chiang Kai-Shek Memorial Hall (中正紀念堂) and Sun Yat Sen Memorial Hall (國父紀念堂) in Taipei as well as the Cihu Presidential Burial Place (慈湖陵寢) in Taoyuan. The ceremony that takes place at the Martyrs’ Shrine though is considered by many to be the best and you’ll often find people showing up just to check it out and take photos. 

If you do visit the shrine, you’ll definitely have missed out if you don’t stick around long enough to see the changing of the guards at least once. 


Getting There

 

Address: #139 Bei-an Road, Zhongshan District, Taipei. (臺北市中山區北安路139)

Despite being in somewhat of an awkward location, getting to the Martyrs’ Shrine is actually quite easy.

If you have your own means of transportation, simply input the address provided above into your GPS or Google Maps.

Its important to note that there isn’t much available in terms of parking in the area around the shrine, so if you’re driving a car or a scooter, you’re going to have to walk a distance from wherever you’re able to find parking.

If you are making use of public transportation, you have a number of options to get yourself to the shrine.

You will however have to take a combination of MRT and Public Bus to get there.

If you haven’t already, I recommend downloading the Go! Taipei Metro and Taiwan Bus app for your phone so that you can easily get around the country while you’re visiting.

If you are taking the bus, you can take any of the following buses where you’ll get off at the Martyrs’ Shrine stop (忠烈祠站): #21, #42, #208, #247, #267, #646, #677, #902, Red 2, Red 3.

More specifically, you can take the following buses from these MRT stations:

  1. Red Line Yuanshan Station (紅線圓山站): #21, #42, #208, #247, #287, Red 2

  2. Red Line Jiantan Station (紅線劍潭站): #267, #287, #646, #677, #902, Red 3

  3. Brown Line Dazhi Station (文湖線大直站): #902, #247, Red 2, Red 3

If you’d prefer a more scenic route and want to walk, the shrine is only about a 15 minute (1.5km) walk from Dazhi MRT Station. You could likewise also walk from Yuanshan Station, but you’ll have to cross a busy bridge and Google Maps won’t really help you out very much with your route.

Unfortunately the closest YouBike Station is located near the Dazhi MRT Station, so if you ride a Youbike, there isn’t anywhere to dock your bike nearby.

While you’re in the area, you may also want to consider checking out the Yuanshan Grand Hotel, Lin An Tai Mansion, Jiantan Mountain, Jinmian Mountain, the Linji Rinzai Huguo Temple, the Taipei Confucius Temple and Bao-An Temple as well as the beautiful Yuanshan Flora Expo Park.


Four Beasts Hiking Trail (四獸山步道)

If you’ve read an article in a magazine, newspaper or purchased one of the many travel guides dedicated to Taiwan in the past few years, then it is very likely that you’ve seen an image like the one above. Much like the Eiffel Tower in Paris, Taipei 101 has become an image that defines the Taipei skyline and is a testament to the prosperity of this small nation. 

Taipei 101, which was once the highest building in the world, has towered above the rest of the city for almost two decades, but the height of the building is only a small part of what makes images like the one above so popular.

The most important ingredient, if you’re asking me, are the mountains that surround the city (pre-dating the building by a few thousand years) and providing us not only with a perfect escape from the city, but amazing vistas for which we can take beautiful photos of Taiwan’s capital. 

Even though Taipei is almost completely surrounded by mountains, the most important (with regard to taking these iconic photos) are those located in the city’s eastern Xinyi District (信義區) on Nangang Mountain (南港山), which is home to Elephant Mountain (象山).

Currently considered to be one of Taipei’s top tourist destinations, Elephant Mountain has become the go-to location for those iconic images of the Taipei cityscape as well as for all those epic travel photos that people love to show off on their social media.  

This wasn’t always the case though - for long time residents of Taiwan like myself, most of us remember when Elephant Mountain was just a quiet hill on Nangang Mountain and was just a small portion of the ‘Four Beasts Trail’ (四獸山步道). 

Today, if you ask a tourist about ‘Nangang Mountain’ or the ‘Four Beasts’, they’d probably have no idea what you’re talking about. Not only that, but even though you can see Four Beasts-related stuff on the trails, it seems like very few are actually interested or aware of what the name actually refers to.

So for those of you who have no idea what I’m talking about, let me explain: The Four Beasts Trail refers to a collection of mountain peaks located on Nangang Mountain (南港山) which includes Elephant Mountain (象山), Tiger Mountain (虎山), Lion Mountain (獅山), Leopard Mountain (豹山) and extends to include 9-5 Peak (九五峰) and Thumb Mountain (拇指山) as well.

I was first introduced to the ‘Four Beasts’ more than a decade ago by fellow photographer and hiking enthusiast Neil Wade. In the years since then his passion for Taiwan and its mountains has become a full time job and he’s currently one of the owners of Taiwan Adventures - a hiking company that offers English-language tours of Taiwan’s highest peaks. 

At that time, getting to the ‘Four Beasts’ was a bit of a pain in the ass - There weren’t any Youbikes, there weren’t any MRT stations nearby and the bus service in the area was limited. If you wanted to get to the trails, you’d have to either take a taxi or walk quite a distance. Likewise, once you arrived, the trails weren’t that great and it was easy to get lost on the vast network of paths on the mountain. Today, the situation is entirely different and the process of hiking the trails and getting to them has become really easy. 

Unfortunately, most of the information you’ll find online and in travel guides these days focuses only on Elephant Mountain which means that a lot people come to Taipei and are completely unaware of what treasures await them if they continue hiking. For me, I think this is really unfortunate, because yeah, the photos you’ll get from Elephant Mountain are great, but you can get even nicer photos if you keep hiking up the mountain, which is why I’m writing this guide. 

I also feel like in the next year or two the situation is going to revert back to normal with more and more people becoming aware of the Four Beasts and wanting to hike the entire trail. My optimism about this isn’t exactly unwarranted - This is because the Taipei City Government recently completed construction on what has become known as the “Taipei Grand Trail” (臺北大縱走), a 92km long network of hiking trails that surround the city. 

Considering that the Four Beasts is probably the most popular part of the whole trail, I feel like if the city government does a good enough job promoting the newly completed network to locals as well as tourists, it should help to attract more tourists to the trails.

So far, all signs are pointing in that direction with the Grand Trail getting a lot of attention and publicity with more than a thousand hikers having already completed the trail. The amount of information available in English though needs a bit more attention though. 

Link: Taipei Grand Trail (Official / Facebook)

With more people coming to Taiwan now than ever before, its important that this information is readily available, especially for avid hikers who are more than willing to hike beyond what the average tourist is willing to do. 

If your plan is to visit Taipei and spend an hour hiking Elephant Mountain, thats cool. 

You should know though that if you spend a bit more time hiking, you’re going to have a great time and enjoy even more opportunities for photos than the average tourist. This guide is for those people willing to spend a little more time and energy enjoying the beauty Taipei has to offer.

Hiking the Four Beasts 

The Four Beasts Hiking Trail is an extremely well-developed network of trails that not only provides hikers with stone paths, but also lights at night, rest stops, pavilions, photography platforms, water fountains and surprisingly clean and well-maintained public restrooms. 

Taipei’s vast network of hiking trails are generally very well taken care of, but in the case of the Four Beasts, they went over and above with these trails. 

When you hike any (or all) of the Four Beasts, there isn’t much that you’re going to have to worry about - The trails are safe and it is pretty much impossible to get lost. Hiking the trails doesn’t require any past experience or special skills - it is essentially just a walk in the forest where you’re going to be able to enjoy some great opportunities for photos and can also bring grandma, grandpa and your family pets along for the ride. 

If you’re wondering what you’ll need to prepare for your hike, my advice is that you simply wear a comfortable pair of shoes and clothing suitable for the season. You’ll also want to bring some water, snacks and a camera for taking photos. 

The amount of time it takes to hike the entire trail varies and will more or less depend on how much time you stop to rest or take photos. If I were to hike the entire trail without stopping, its likely that I’d only need about an hour and a half to finish. I’m not sure how anyone could hike these mountains though and not stop on several occasions to enjoy the spectacular scenery. 

If it’s your first time, I think its best to plan for at least three hours.

Official estimates from the local government tend to vary, but the trail from one end to the other is anywhere between 3.2km to 3.9km long with a hiking time of 90 minutes to 150 minutes. 

Link: Nangang Mountain Hiking Trail Map (Taipei City Government)

If you are in pretty good shape, you should take the time estimates with a grain of salt. It seems like they base all of these estimations on the time it would take a senior citizen to complete the hike, so if it says 30 minutes, you’re probably only going to need half of that. 

Something you’ll want to pay attention to before you start hiking is the weather - Even if the day you plan to hike is forecast to be really nice, you’ll also need to take into account the air quality as Taipei can often be quite hazy even on the nicest of days. 

So let me take a minute to explain how this guide is going to work. 

The first thing I’m going to do is offer an introduction to all of the peaks located on the Four Beasts trail. I aim to keep each of them quite short though, so if you want to know more about each of them, click on the links provided to go to the dedicated articles about them. 

The next section is going to provide a map that I’ve put together that you’ll be able to save to your phone to help guide you to each of the trailheads and each of the places of interest you’ll find on the trails. I’m also going to talk about the pros-and-cons of each of the trailheads and offer advice on the best possible routes to help you maximize your enjoyment


Elephant Mountain just so happens to be the most well-known of the Four Beasts, and is also one of the most popular tourist attractions in Taipei. 

Taking photos from the peak of the mountain or on one of the various platforms constructed throughout the trail has become somewhat of a rite of passage for anyone who visits Taiwan and it is rare that a day goes by that less than a thousand new photos from the mountain posted to the various social media platforms. 

Generally speaking, hiking to the peak of Elephant Mountain really only takes about fifteen gruelling minutes up a steep set of stairs. Most people however stop several times along the trail to take photos, so the amount of time you’ll spend on the mountain really depends on how many photos you take and the amount of traffic on the trail. 

Even though Elephant Mountain provides some of the best opportunities for photos on the trail, I wouldn’t be introducing the rest of the mountains on the trail if I didn’t recommend you hike them as well. If you are visiting Taipei and are dedicating the better part of an afternoon to hiking Elephant Mountain, you should really consider extending your hike a bit further to enjoy the rest of the hike - or at least a few other peaks. 

Tiger Mountain is one of the most popular sections on the Four Beasts trail thanks to the amazing views of the Taipei cityscape you’re rewarded with on the various platforms located throughout the trail.

Acting as either the starting point (or the final stage) of your Four Beasts hike, Tiger Mountain is one of the easiest sections of the trail to climb and is easily accessible by either bus or MRT. Once you’re at the trailhead, it takes around twenty to thirty minutes to arrive at the peak, but compared to Elephant Mountain, the hike to the peak is much easier with a gradual incline. 

Speaking from experience, if I was planning to hike the entire Four Beasts trail, I would prefer to start my hike from the Tiger Mountain trail and then finishing at the Elephant Mountain trailhead which helps to avoid a few of the really steep inclines you’ll come across between Elephant Mountain and Thumb Mountain. 

I also prefer to hike this way because not only does it allow you to avoid all of the traffic on the way up to Elephant Mountain, it also allows you to enjoy the sunset at one of the various platforms on Elephant Mountain near the end of your hike where you can take much better photos without the sun blocking your view.  

Leopard Mountain is a short distance from the peak of Tiger Mountain and getting there only requires a short detour off of your route to the other peaks on the Four Beasts trail.

If you are coming down from 9-5 Mountain, or if you’ve just finished checking out the peak of Tiger Mountain, the Leopard Mountain peak is simply a short walk up a paved road between the two sections of the trail in an old mining area of the mountain. Near the entrance to the Leopard Mountain path you’ll find a couple of odd temples and some supposedly ‘haunted’ mining tunnels, so its not likely you’ll find a lot of locals hanging out nearby. 

Once you pass by the temples, you’ll come across a trail marker that points you in the direction of Leopard Mountain, which is a short path that should only take you about two minutes to complete. When you arrive at the peak you’ll find a beautifully constructed cityscape-viewing platform where you’ll be able to take photos relatively similar to that of Tiger Mountain, but at a slightly different angle. 

The platform isn’t usually very busy, so if you want to set up a tripod and hang out for a while to take photos of the sunset, you probably won’t have to fight for a spot. 

One thing you’ll want to take into consideration when it comes to taking photos at Leopard Mountain is the time of day you’re planning to arrive there. If you arrive in the morning, you should have no problems with light, but if you arrive in the late afternoon when the sun is starting to set, you’re going to have issues with backlighting with the sun obscuring a lot of the detail in your photos.

The platform is relaxing, and is covered by trees which should give you some relief from the sun, so if you’re on your way up or on your way down, its a nice place to stop for a break before continuing your hike. 

Lion Mountain (獅山)

Not much to see here folks.

Lion Mountain is probably the least visited section of the Four Beasts Hiking Trail - and for good reason - There’s not really much to see when you arrive. 

The peak of the mountain is a short distance from Leopard Mountain and is situated within a forest where all you’ll find is a stone marker on the ground surrounded by trees. 

Unlike all of the other destinations on the trail, where you’ll be able to take some great photos of the cityscape, Lion Mountain is completely devoid of scenery and doesn’t have a well-developed trail like the other parts of the trail. 

Still, people who are wanting to complete the entire Four Beasts Hike should spend the five-to- ten minutes it takes from the peak of Leopard Mountain to stop by for a photo. 

Be sure to be safe on the trail though - the last time I visited I slipped on a wet rock and landed hard on my behind, which hurt for a few days. 

9-5 Peak (九五峰)

9-5 Peak is the highest point on the Nangang Mountain range and one of the most important destinations on the Four Beasts Trail. Once one of Taipei’s hardest to reach destinations, attempting to climb it wasn’t for the faint of heart.

Thanks to the hard work and dedication of the Taipei City Government though, people of all ages and physical ability are able to reach the peak, thanks to the network of well-developed trails that have been constructed throughout the mountain. 

When you arrive at the peak, you’ll notice a giant rock with the Chinese words “九五峰” etched onto the side. The name of the peak might seem weird but it is dedicated to a 95 year old man who climbed the peak several decades ago when the trail was much more difficult than it is today. 

Unfortunately the once amazing view from atop the giant rock on 9-5 Peak is completely obscured by trees and brush. Never fear though, the nearby 9-5 Peak Lookout is probably one of the best views on the whole mountain range and there is lots of space for you and your camera to take beautiful photos of the city! 

Once you’ve arrived at 9-5 Mountain, the trail splits and you have the option of heading toward Thumb Mountain, Tiger Mountain or down the mountain to Nangang. Depending on what stage of your journey you’re on, its still a good idea to relax a bit and enjoy the scenery on this peak. 

Thumb Mountain happens to be one of my favourite spots on the Four Beasts Trail. I’ve been to the top of the rocky crag on more than a handful of occasions and not once have I ever had to share it with anyone else. While I wouldn’t particularly mind sharing it with others, there is a special feeling when you’re alone on the peak enjoying amazing views of the city with some rare peace and quiet.

Considered to be one of Taipei’s best kept secrets, Thumb Mountain provides wide-open views of the Taipei cityscape, which (depending on the weather) can be some of the best views you’re going to get on the Four Beasts Trail.

The thing is though, the trail to the peak isn’t very well-marked and unfortunately it seems like most people pass by it without even realizing.  

If you’re like me and you don’t want to miss out on visiting the peak of Thumb Mountain while hiking the Four Beasts trail, click on the link above for detailed directions about how to get to get there. 


Getting There 

The Four Beasts Hiking Trail Including Elephant Mountain, Leopard Mountain, Lion Mountain, Tiger Mountain, 9-5 Peak, Nangang Mountain and Thumb Mountain. www.goteamjosh.com/blog/sishou

Hiking the Four Beasts has never been easier than it is today - With such a well-developed network of trails and more than a handful of trailheads, hikers are spoiled when it comes to planning the route that they will take. With so many options though, it would be understandable if you felt a little overwhelmed when planning your hike.  

Don’t worry, thats what this blog is here for - In addition to the map above (which you are more than welcome to save to your google maps), I’m going to do my best to explain some of the routes, how to get to them and some of their pros and cons so that you can make more informed decisions on how to successfully hike the trail. 

  • Route 1 - Elephant Mountain - Tiger Mountain

    It is safe to say that the most obvious route for a lot of people would be to start their Four Beasts hike at the Elephant Mountain trailhead and later finishing at Tiger Mountain. 

    This may seem like it makes a lot of sense considering the trailhead is easily accessible, takes you from one MRT station to another and allows you to first enjoy the beauty of Elephant Mountain before moving on to some of the other mountains.  

    Let me caution you though, if you decide to hike this route, you’re going to have to work a lot harder than you would with some of the other options. This is because when you start hiking Elephant Mountain, rather than walking up a gradual incline, you will be walking straight up a steep set of stairs that only eases up once you’ve reached Thumb Mountain.

    If you’ve come looking for a workout, then this is the route you’ll want to take. If however you’d prefer something a bit easier on the knees, you may want to consider one of the other options suggested below. 

    Hiking this route, you’ll reach each mountain in this order: Elephant Mountain -> Thumb Mountain -> Nangang Mountain -> 9-5 Peak -> Leopard Mountain - > Tiger Mountain 

    The best way to get to the Elephant Mountain trailhead is to take the MRT’s Red Line (紅線) to Xiangshan MRT Station (象山捷運站) where you’ll leave from Exit 2. From there you can simply walk along the sidewalk parallel to Xiangshan Park (象山公園) before turning left to walk up the hill where you’ll find the trailhead.  

  • Route 2 - Tiger Mountain - Elephant Mountain

    As far as I’m concerned, if you want to hike the Four Beasts trail, the best place to start is on the Tiger Mountain trail where you’ll be able to easily make your way around Nangang Mountain before ending your hike at Elephant Mountain. 

    The reason why I prefer this route is because it allows you to reach each of the peaks without much backtracking and is considerably easier with a gradual climb rather than a steep hike straight up the mountain. It also allows you to complete your hike at Elephant Mountain, where if you time it correctly, you’ll be able to enjoy the beautiful sunset. 

    The most difficult thing about starting your Four Beasts trek at Tiger Mountain is that there are a number of trailheads available for you to choose from, so you’ll have to take a few minutes to chose the one that best suits your itinerary. 

  • Songshan Road Trailheads (松山路登山口)

    Songshan Road, which runs parallel to Taipei’s ‘Songshan High School of Commerce and Home Economics’ (松山家商) has two separate trailheads to the Tiger Mountain trail. The first trailhead is situated pretty much at the start of the road while the other is a short distance down the road.

    The only difference between the two is that at the closest entrance, you’re going to gradually walk up hill over a long distance while the one further down the road eliminates much of that distance and is instead a short, yet steep walk up a set of stairs.

    Both trailheads will get you to exactly the same place, so which one you choose depends on how you prefer to start your walk up the hill. 

    The trailheads are about a ten minute walk from Exit 3 of Yongchun Station (永春捷運站)  where you’ll walk straight down Songshan Road until you reach Fude Street (福德街) and then you’ll make a left turn passing by the high school where you’ll once again meet Songshan Road and the trailheads. 

    If you are taking a bus, you can take bus #46, #88, #207, #257 or #286 to the Songyou New Village Stop (松有新村站) where the trailheads are only a minute or two away.  

  • Fengtian Temple Trailhead (奉天宮後登山口)

    Another popular option is to start your hike from the beautiful Songshan Fengtian Temple (奉天宮) where you’ll find a trailhead to the rear of the temple. This route takes you up the opposite side of Tiger Mountain than the other trailheads but more or less takes the same amount of time to arrive at the peak.  

    To get there from the MRT station, you’ll want to take Exit #2 and from there walk straight until you reach Dadao Road (大道路) where you’ll turn left and walk straight until you reach Fude Street (福德街). Upon arrival you’ll simply cross the road where you’ll find the entrance to the temple. 

    Once you’ve arrived at the temple, I recommend you take a look as its one of the prettiest temples in Taipei, but if you’re in a hurry to get started, the trailhead is to the rear of the temple near the parking lot. 

    If you are taking a bus, you can take bus #46, #88, #207, #257 or #286 to the Fengtian Temple Stop (奉天宮站) where you’ll just have to follow the directions up the hill to the temple. The temple is huge, so you won’t have to worry about missing it. It towers over the main road where you’ll get off the bus. 

  • Songshan Cihui Temple Trailhead (松山慈惠堂後登山口)

    Another one of your options is to take the MRT to Houshanpi Station (後山埤捷運站) and then making your way to the beautiful Songshan Cihui Temple (松山慈惠宮) where you’ll find the trailhead at the rear of the building. 

    To get there from the MRT station, you’ll want to take Exit #2 and from there make a right turn on Zhongpo South Road (中坡南路) which you’ll follow until you reach Fude Street (福德街) where you’ll turn left and continue walking until you reach Fude Street, Lane 251 (福德街251巷) which will take you up the hill to the temple. 

    If you want to save time walking, you could also take one of the various buses that travel through the area. If you take the bus, make sure to get off at the Fude Elementary School Stop (福德國小站) stop and from there walk up the hill to the temple. 

    Buses that serve the Fengtian Temple Stop: #46, #88, #207, #257, #286 and BL10. 

    I’m not personally a big fan of this trailhead due to the fact that it is more difficult to reach and the trail is much longer than if you would have started at the Songshan Road trailheads. 

    If you are already in that area though, it is a pretty good place to start your hike.

    Hiking from any of these trailheads, you’ll reach each mountain in this order: Tiger Mountain -> Leopard Mountain -> 9-5 Peak -> Nangang Mountain -> Thumb Mountain -> Elephant Mountain

    The great thing about starting your hike from Tiger Mountain is that it allows you to start out at a leisurely pace and once you’ve reached the peak of Tiger Mountain, you’re only a short distance from Leopard Mountain and Lion Mountain with the trailhead to 9-5 Peak close by. Once you’ve hiked to 9-5 Mountain, you’ll start walking down to Thumb Mountain and then finishing at Elephant Mountain where you’ll descend back to ground level with the MRT station nearby. 

  • Route 3 - Beixing Temple (北興宮) - 9-5 Peak

    If you’ve already hiked Tiger Mountain and aren’t really interested in including it on your Four Beasts trip, you also have the option of starting your hike at Songshan’s Beixing Temple (北興宮) where you’re able to take a bus that will drop you off near the trailhead. 

    From there all you have to do is follow the signs on the trail that will take you directly to 9-5 Peak. I would caution you though that this trail doesn’t really take the most direct route, so you’d probably save some time if you just started at Tiger Mountain. 

    There are only two buses that serve the Chengfu Temple Stop (城府宮站): BL22 and #88. The stop however is the terminal station for both routes, so when you get to the final stop all you have to do is get off and start hiking. 

  • Route 4 - China University of Science and Technology - Elephant Mountain

This hike starts from the opposite side of the mountain as all the other trailheads and is probably the trail that is much less travelled. You’ll start your hike at the China University of Science and Technology (中華科技大學) in Nangang and walk up the backside of Nangang Mountain where you’ll first arrive at 9-5 Peak and then from there moving on to the other mountains. 

The thing about this trail is not only that it is long but if you’re wanting to hike all of the mountains, you’ll have to eventually do some backtracking between Elephant Mountain and Tiger Mountain which means you’re going to need a lot more time. 

Still, if you are staying in Nangang District, or you’re a student at the university, this is a pretty good option if you don’t want to take the MRT or a bus into town to the other trailheads. 

Hiking this route, you’ll reach each mountain in this order: 9-5 Peak -> Nangang Mountain -> Thumb Mountain - > Elephant Mountain -> Leopard Mountain -> Tiger Mountain

These days, it seems like the majority of tourists hiking the Four Beasts Trail are sadly only interested in hiking the Elephant Mountain portion. I’m assuming that this is because they’re only coming to get their epic travel photo and are otherwise uninterested in investing the time and energy necessary to hike the rest of the trail. It could also be because they’re completely unaware that the trail extends much further beyond Elephant Mountain due to a lack of English-language information about the trails. 

As it stands, there is a very clear divide when it comes to the people you are going to meet on the trail - The Elephant Mountain portion is always full of international tourists while rest of the trail and the other peaks are mostly full of local hikers. I feel like this points to the fact that most tourists are unaware of the beauty (and better photo locations) that they’ll find if they keep hiking the trail to some of the other peaks. 

The Four Beasts Hiking Trail shouldn’t be a secret - It should be enjoyed by everyone. 

I hope that this guide helps you with your trip and that you ultimately decide to go ahead and hike the whole trail, I promise that you’re not going to be disappointed if you do. Be safe and have fun