Temples

Kin-Kannonji (金武觀音寺)

Okinawa is known for its beautiful beaches, amazing food and slow pace of life. This just might be why the local people have one of the longest life expectancies in the world. Nicknamed the “Land of the Immortals”, the islands have the highest rate of centenarians in the world.

Even though diet is probably the largest factor, it is also said that the slower pace of life and carefree attitude of the locals, despite all of the adversity that they’ve faced over the past few centuries has certainly contributed. 

Suffice to say, the past couple of centuries have been rather disastrous for the Ryukyan people. Once a powerful kingdom that made its riches from international trade, Okinawa fell under the subjugation of the Satsuma Clan, the Tokugawa Shogunate, the Meiji Empire only later to become one of the most important focal points of the Second World War.

Despite all of this, the people of Okinawa are resilient and are proud to display their culture and all that they’ve been able to accomplish in the decades since the war ended.

Sadly much of what Okinawa lost over the past few centuries has been difficult to completely restore and many of the places that tourists flock to today, including Shuri Castle, Naminoue Shrine, Futenma Shrine, etc. are all recent reconstructions that have allowed the local people to bring back some semblance of normalcy to their lives. 

Even though the Okinawa of today has been completely rebuilt and redeveloped, the fact remains that finding anything that pre-dates 1945 is extremely rare.

The Kin Kannonji Buddhist temple, located in the central area of the island was one of the few buildings lucky enough to survive the war and even though it is a bit of a distance away from the capital, should be one of those destinations on every tourists itinerary.

The temple is located within the small coastal town of Kin (金武町), which is home to Camp Hansen, one of Okinawa’s largest military bases. The town is a bit of weird one that seems almost completely devoid of life during the day, but apparently comes alive at night in order to cater to the American service men and women who live in the area. 

Known as the birthplace of Okinawan “Taco Rice” and for its production of the local Okinawan rice wine “Awamori”, there’s not much else in the area apart from its beautiful Buddhist Temple, which has been designated as a protected cultural relic.

Still though, a trip to Kin is well worth the short drive out of Naha, if only for checking out this historic place of worship which not only includes a Buddhist temple, but also a Shinto Shrine and a beautiful limestone cave. 

Kin-Kannonji (金武觀音寺)

Starting out with its name, “Kin Kannonji” (きんかんのんじ) literally means the ‘Kin Kannon Temple (金武觀音寺), which simply tells us the location of the temple and who is worshipped inside.

In this case, it is the Buddha of Compassion, known in Japan as “Kannon” (觀音). 

If you’re unaware, the ‘Buddha of Compassion’ is referred to by several different names in the many countries of Asia, but is one of the most commonly worshipped Buddhist figures.

Interestingly, even though most people in Asia regard ‘Kannon’ as a goddess-like figure, in Tibet,  the Buddha of Compassion manifests as the “Dalai Lama” who has traditionally been reincarnated as a male and historically has acted as a god king of sorts.

While Kannon most often appears in a female form in Eastern Asia, it is quite common to find statues that appear to be androgynous, leaving the gender of this all-important Buddhist figure somewhat unimportant.

Link: Guanyin (Wiki)

Kannon

The temple was established in the early 16th Century by a famous Japanese monk Shonin Nisshu (日秀上人) whose arrival in Okinawa is the stuff of legends. The most likely explanation is that he set off from Japan to search for the so-called “Pure Land”, a mountain island paradise, which is thought to be where Kannon lives. Unfortunately while on route he was shipwrecked by a typhoon and washed ashore in the Kin area, saved by the local villagers.

Upon his arrival, legends insist that he used his strength with the dharma to perform some miracles that greatly improved the lives of the local citizens (more on that later) which elevated his status in the community and allowed for him to start his missionary work and the construction of the temple. 

Although the actual date of the temple’s initial construction isn’t documented very well, most agree that its history dates back to 1522, which is relatively the same period as when Nisshu arrived in the area.

I suppose you could say that the exact date of the temple’s construction isn’t really all that important though. The original burnt to the ground in the 1930s and the building we see today was a pre-war re-construction.

When you walk down the visiting path, you are met with some standing statues of Amida Buddha, which are likely going to be wearing the popular floral pattern t-shirts that you’ll see everywhere in Okinawa. Once you’ve made it past them, the path opens up to a large tree-covered courtyard with a garden to your left, the cave entrance to your right and the temple directly in front of you. 

Keeping with tradition, the design of the temple is simplistic in nature and is constructed entirely of wooden columns that support a visually impressive curved roof. When it comes to Japanese temple architecture, there really is a tremendous amount of beauty in its simplicity and this temple is a stunning example of that. 

The foundation is elevated above the ground using stone and wooden planks that help to protect the structure from earthquakes. The interior is constructed entirely of local wood and is a large open space with only a few wooden pillars helping to support the roof. There are also sliding doors on all sides that (when moved) change the dynamic of the room and allow for fresh air and light to enter.

In terms of decoration they keep with tradition and take a very minimalistic approach to the design of the room - At the main door you will be met with an incense urn where you can purchase some incense or some lucky charms (based on the honor system) and say a little prayer.

You can’t actually enter the room on your own, but the doors are quite large, so you can get a pretty good view of the interior from the outside.  

You’ll find another altar sitting between two pillars which that opens up to the main shrine where the resident monks do their daily prayers.

The main shrine is a simple set up consisting of a statue of Kannon (觀音) with wood-carved statues of Amida (阿彌陀佛) and Yakushi (藥師佛) on either side.

In front of the shrine you’ll find two stone lanterns which help provide a bit of light in the room, but not really enough to take nice photos of the statues from a distance. 

The most notable aspect of the temple (design-wise) is the ‘Irimoya-zukuri’-style roof (入母屋造) which is the Asian version of a ‘hip-and-gable’ roof - but a hell of a lot cooler.

In this specific style of roof, there is a main section known as the “moya” (母屋) covering the central core of the building, while the hipped portion known as “hisashi” (廂) extends well beyond the interior portion and the outside veranda. 

The amazing thing about this design is that the size of the roof (in comparison to the lower part of the building) means that its weight has to be supported by a complex system of brackets and supporting blocks which expertly distribute weight and ensures that the building is structurally intact. 

While the design of the roof is quite typical for Japanese temple architecture, what sets this temple apart is the usage of native Okinawan red tiles known as “Aka-Gawara” (沖繩赤瓦), which is quite common for construction throughout the Ryukyu islands, but almost non-existent in Japan. The red tiles, which have faded somewhat over the years blend in quite beautifully with the wood that was used to construct the temple and makes the building shine in the sun. 

Next to the temple you’ll find the administration office where you can go to purchase some good luck charms, seek some spiritual advice or just have a friendly chat. The staff that work at the temple are often quite busy maintaining the grounds, but they are really friendly and appreciate visitors, especially tourists who want to learn about the area. 

While touring the grounds it‘s likely that you’re going to notice that the area is covered by a couple of really large trees. These trees are also considered sacred as they date back to the construction of the original temple and are anywhere between 350 - 400 years old. You’ll notice that the trunks have decorations on them and that the area around the tree is well taken care of. It is also quite common to see local visitors taking family photos in front of the trees.

Nisshu Cave (日秀洞) / Kin Shrine (金武宮)

A 270 meters in length and a depth of about 30 meters, the famous cave that sits directly beside the temple is named, “Nisshu Cave” after the monk who founded the temple. Considered to be hallowed space in Okinawa, the cave is highly regarded not only because it is the home of a small Shinto Shrine, but also because it is partly used as a storage area for locally produced Awamori rice wine (泡盛).

One of the main reasons why the cave is considered sacred to the local people however isn’t because of the shrine or the rice wine stored inside - It is thanks to a local legend that serves as the basis for the creation of the shrine and the temple. 

The legend tends to vary a bit but the more realistic story goes a little like this: In 1552, when Buddhist Monk Nisshu (日秀) was attempting to return to Japan after spending years in China on pilgrimage, he was washed ashore in Kin when a typhoon hit. Rescued by the villager, he wanted to show his appreciation, so he set out to vanquish a disorderly bunch of (extremely venomous) Habu snakes that had infested the cave and were blamed for wreaking havoc on the locals. It would take some time, but when he was finally successful in ridding the area of the snakes, he placed some hand-carved images of the Buddha, Yakushi (彌勒佛) and Kannon (觀音) in front of the cave to act as a protective seal.

The more imaginative version of the story on the other hand tells of a single giant Habu snake, which lived in the cave and would slither into town, drink all the water in the well and on its way back home would have its way with local farm animals. When Nisshu appeared he used his supernatural powers and chanted Buddhist sutras at the entrance of the cave which eventually drove the snake away permanently. 

Whichever story you prefer, the origin of the temple is a direct result of whatever happened at the cave back in the 1500s and the safety that the townspeople could finally enjoy was repaid through their gratitude and the construction of the temple.

The cave has a set of stairs that allow you to descend to the cave floor and explore the interior - The further you go down however the darker and damper it gets, so you’re going to want to watch your step. If you have a light on your cellphone, you might want to turn it on so that you can see where you’re going. Once you’ve made it to the bottom of the staircase, the view looking back at the surface is quite beautiful with all the limestone stalactites hanging from the roof of the cave. 

Once you get to the bottom you’ll notice there is a gated cave door that blocks you from walking any further. This dark cavern leads to the Awamori storage area and (unfortunately) isn’t part of the free tour. 

Since 1949, the Kin Tatsu-no-Kura (龍の蔵) company has stored bottles of their locally produced rice wine in the cave for anywhere between five and twelve years. The company offers three daily tours of their section of the cave, which is filled with thousands of bottles of expensive wine.

The rice wine is as a popular local gift with many people electing to buy a bottle of the wine and having it stored at their own cost for well over a decade for special occasions. If you’d like to visit this section of the cave, you’ll have to pay an entrance fee of ¥400 for one of the tours (11am, 2pm, 3:30pm). 

Link: Tatsu-no-Kura (Okinawa Travel Info) 

The Kin Shinto Shrine (きんぐう) is a quaint little shrine located within the Nisshu Cave next to the temple. Despite the fact that it is not a full fledged shrine like Futenma Shrine or Naminoue Shrine, it is considered to be one of the ‘Eight Shrines of Okinawa’ (沖繩八社) meaning that it is still quite important. Enshrined within the hokora (祠) are the three popular deities worshipped as the “Kumano Sanzan” (熊野神) and are also worshipped at most of Okinawa’s other shrines. 

The history of this little shrine doesn’t seem to have been very well recorded, but what I’ve been able to find is that the legend of the monk Nisshu’s arrival in the area dates back to 1552 and the Buddhist Temple outside was established shortly after. It is also thought that this shrine was the first in Okinawa to worship the Kumano deities, so if that were true, it would have to pre-date the Futenma Shrine, which was constructed shortly after the Kin Buddhist temple under the patronage of the same king.

It is important to note that when the temple was constructed in the 16th Century, the relationship between Buddhism and Shintoism was considered to be symbiotic in nature, so when Nisshu arrived in Okinawa, he brought with him his knowledge of Buddhist philosophy, but he is also credited as the person who started ‘Kumano Sanzan’ worship in the Ryukyus. 

Unfortunately during the Meiji Era (明治), the government made Shintoism the state religion and instituted a policy known as “Shinbutsu Bunri” (神仏分離) which forced the separation of Shinto and Buddhism (which was regarded as a foreign influence). This meant that shared spaces within shrines were no longer permitted. 

This policy however had little effect on this temple and the two continued their symbiotic relationship allowing worshippers to visit to pay their respect to Kannon and the Kumano Sanzan as well.

Unfortunately when most tourists descend into the cave, they tend to pay more attention to their beautiful surroundings and easily pass by the small shrine without paying much attention to it. It might be small, but it is one of Okinawa’s most historically significant shrines, so stopping for a minute to check it out and pay your respects is always a good idea. 

Getting There

 

Address: 222 Kin, Kin Township District, Okinawa (沖縄県金武町金武222)

MAPCODE: 206 140 144

If you’re driving a car to the temple, simply input the Map Code provided above and your GPS will navigate the best route to the temple. The drive is quite simple as you’ll just need to get yourself on the Okinawa Expressway heading north eventually exiting at the Kin IC

From there you’ll follow Route 329 into the downtown area of Kin and will make a left turn when you see signage for the temple. You can park your car in the free parking lot directly opposite the entrance to the temple. 

You’ll want to keep in mind that the expressway in Okinawa requires a toll, so when you get on the highway you’ll have to grab a ticket and you’ll pay when you exit. If you are driving directly from Naha to the Kin Exit, you can expect to pay about ¥600-700 each way. 

Link: Okinawa Expressway Tolls

If you plan on visiting the temple and want to use Okinawa’s public transportation network, getting there is actually quite straight forward. From the Naha Bus Terminal you’ll want to board  Bus #77, which should take about 110 minutes to arrive at the Kin (金武) stop. From there you’ll almost instantly notice a large white road sign that reads: “Kin-Kannonji” which is about a 230 meter walk away from the main road. 

Link: Okinawa Bus Route List

Before heading back, you might want to take some time to walk around the streets and explore the alleys of Kin, which seem to cater exclusively to the US Army stationed at nearby Camp Hansen. The area is full of seedy bars and pubs and during the day most of the town is boarded up with little to no activity which is a bit odd compared to the rest of Okinawa. 

Coincidentally one of the only places in town that is open during the day is Okinawa’s famous “King Tacos” which serves up extremely filling Taco Rice dishes. If you’re hungry and want to get something to eat before heading to your next destination, you may want to consider stopping by and trying out this tasty yet weird Okinawan specialty.  

If you’re heading to Okinawa to spend most of your time on the beach, you’re sure to be delighted as there are over a hundred world class beaches to choose from. If you’re like me however and enjoy taking in a bit of history during your travels, you might end up feeling a bit disappointed.

The sad reality is that there are currently few buildings that pre-date the war, but this little temple was one of the lucky ones that was spared and has been able to withstand the test of time. It is easy to visit Naminoue Shrine or Shuri Castle, but if you want to see something truly historic, you’ll definitely want to make your way out to the small coastal town of Kin to check out its beautiful Buddhist temple


Qingshan King Festival (青山靈安尊王)

The annual Qingshan King Festival (青山靈安尊王), one of Taipei’s most important religious and cultural attractions successfully wrapped up earlier this week - The festival, which continues to solidify its role as one of the most important religious events on the yearly calendar has once again proven quite successful in attracting large crowds of people and more importantly, helping to keep old traditions alive.

More commonly known to locals as the Bangka Temple Festival (艋舺大拜拜), the annual event has played an important historic and cultural role in one of Taipei’s most storied districts for several centuries, but you might be surprised to learn that it was once in danger of almost completely disappearing.

The revival of the festival over the past decade and the popularity it currently enjoys (especially in terms of attracting the young people of Taiwan to come out and enjoy this cultural experience) is an amazing success story and not only has it helped garner more interest in the cultural, historic and religious history of the district, it has also helped show the sons and daughters of the area that Bangka is actually a pretty damn cool place to live.

The festival celebrates the birth of the Qingshan King (青山王), a folk-religion deity hailing from the Quanzhou (泉州) area of Fujian Province (福建省) in China where many of the areas residents trace their ancestry.

Falling on the days between October 20-22 (on the Lunar Calendar), temple followers parade the temple god around the district with his troops, oracles and generals to inspect homes and businesses and banish evil spirits as well as bringing good luck to the locals.

As one of the largest and liveliest temple festivals in Taipei and the entire district looks forward to this special time of the year where residents often celebrate into the early hours of the morning.

Since I’ve already blogged in greater detail about the festival, I’m going to keep this one short.

It is important to note however that as the festival continues to grow, additional events and activities are always being added to the already jam-packed three day schedule.

So if you have a chance to attend you’re going to be treated to something new and exciting.

Qingshan King Festival: Part One | Part Two | Part Three

This year I spent most of my time I did have following the popular “Lead Generals Troupe” (官將首) taking their portraits as they paraded through the streets of Bangka.

The generals are one of the most popular aspects of any of Taiwan’s temple festivals and they always put on a great show.

If you want to know more about this special festival, I recommend checking out the links above.

Likewise, if you want to know more about Taipei’s most historic district, some of the links below may interest you:

Temples: Bangka's Top Three Temples (艋舺三大廟門) | Bangka Longshan Temple (艋舺龍山寺) | Bangka Qingshan Temple (艋舺清水宮) | Bangka Qingshan Temple (艋舺青山宮)

Street Photography Posts: Monga | Bangka | Wanhua

For now, enjoy some of the photos I took.

The Lead Generals (官將首)

The Parade (暗訪)


Futenma Temple (普天間山神宮寺)

In the first post in this series I introduced the Futenma Shinto Shrine, one of Okinawa’s most historic and prolific places of worship. In this post I’m going to introduce its next door neighbor, the Futenma Buddhist Temple as well as provide travelers with the information they’ll need to get themselves to both shrines. 

If you haven’t already read about the shrine however, I recommend first checking that out and then coming back here after - I realize that these posts are quite long, but there isn’t much information available in the English-language about them, so I hope that my hours of translation and research about the history of the shrines helps you better understand their long history and what you’ll be seeing when you visit. 

Futenma Buddhist Temple (普天間山神宮寺)

The Futenmanzan Buddhist Temple (ふてんまざん じんぐうじ) is located directly next to the Shinto Shrine and has been an important place of worship for the last five centuries. Unfortunately as I mentioned above, there isn’t a whole lot of English-language information readily available about the temple or its history, so what I’m providing you with today has all been translated from Chinese and Japanese-language resources. 

Like most of the buildings in Okinawa, the original temple, which was constructed around 1459 was completely destroyed during the Battle of Okinawa in 1945.

So what we can see today is a much newer structure that was completed in the late 1990s. 

The short reign of Ryukyuan King Sho Taikyu (尚泰久) between 1454 and 1460 is often referred to by historians as a period where the economy was considered to be quite prosperous. Interestingly though, the royal coffers were almost completely depleted by a devout Buddhist king who (in his short time on the throne) almost bankrupted the royal family constructing far more temples than were actually necessary. 

As the story goes, merchants traveling between the northern and central areas of the main island of Okinawa often stopped in the small village of Ginowan (宜野湾市) before finishing the last leg of their trip to the capital.

This practice became even more common after King Sho Kinpuku (尚金福) paid for and constructed the Futenma Shinto Shrine, which became well-known throughout the kingdom as a place with extraordinary supernatural powers. So, when King Sho Taikyu took the throne, it was only natural for him to construct a Buddhist temple next door. 

Later in 1644, King Sho Ken (尚賢) would make a personal visit to the temple and specified that it be renovated and expanded in order to accommodate the amount of people visiting. The temple would ultimately stay that way for the next several centuries until it unfortunately fell victim to American bombing during the Battle of Okinawa.

It wouldn’t be until the late 1990s that it would be completely rebuilt and reopened to the public.

Today the temple is open year-round and holds several festivals each year including the Summer Matsuri (夏祭り) and the popular Hiwatari Shinji fire-walking ritual (火渡り神事). 

The temple is a “Kannon-ji” (觀音寺) meaning that it is dedicated to the Buddha of Compassion, who in Japan (and many other parts of East Asia) appears as a female. Known in Japan as “Kannon-sama” or “Kanzeon Bosatsu” and in Chinese speaking countries as “Guanyin” (觀音), she is an extremely popular Buddha who is highly regarded for working miracles.

Even though the so-called ‘Buddha of Compassion’ often appears as a slender female, she is often regarded as androgynous and can appear as both a female or a male, but in Japan almost always as a female figure.  

The most widely known example of this in the west would be the Dalai Lama of Tibet, who is regarded by many Buddhists as the reincarnation of the Buddha of Compassion.

The main shrine

One thing you’ll want to note is my usage of “so-called” above when referring to the “Buddha” of Compassion. Kannon is actually a “Bodhisattva” and not a “Buddha”, which simply means that she/he is a person capable of achieving enlightenment, but chooses to delay it in order to stick around to help others end their suffering. 

Unlike the Shinto Shrine next door, (which doesn’t hold association with a network of shrines), this temple is closely associated with the Toji branch (東寺真言宗) of the Esoteric Shingon Buddhist sect (真言宗).

The current abbot of the temple is Mr. Kaneshiro Reikai (金城良啓) who is often on hand to perform a number of daily religious services and study sessions as well as acting as the groundskeeper.

He also keeps an active Twitter account- He’s a busy monk to say the least. 

Link: Kaneshiro Reikei Twitter

Given the fact that the temple abbot keeps such a busy schedule, you’ll find that he is often stuck in his small office and that it would seem like the temple is completely unmanned. This means that you’re able to freely walk inside the main shrine and enjoy its beauty or walk around the well-maintained yard in the front of the temple. 

The temple offers an assortment of Omamori (御守) or lucky charms that visitors can purchase.

This is completely based on the honor system as no one is going to be around to check whether or not you gave the correct amount of cash. I’m not sure that I’d want to be stealing a lucky charm from a Buddhist temple - I can’t imagine the bad karma that’d cause. 

Before entering the temple, you’ll have to walk up a short set of stairs and through a gate - The wooden gate is beautifully designed and the open door looks directly at the main hall.

Just above the door there is a plaque that reads “Futenmanzan” (普天滿山) in Chinese characters. 

Once you pass through the gate, directly to your left you’ll notice a wooden pavilion with a large Bonsho (梵鐘), which is a hanging bronze bell and is significant in Buddhism for festivals and holidays as well as for signaling the passage of time. 

Link: Bonsho (Wiki

By Okinawan standards the temple is quite large and its roof is probably one of the most interesting you’re going to see while traveling around the islands. Constructed in what is known as the “nagare-zukuri” (流造) style (which is best described in English as a streamlined gabled roof), it is an asymmetrical gabled roof with a front section that projects outwards at a steep angle making the building seem to appear much larger than it actually is. 

Link: Nagare-zukuri (Wiki) 

The interior of the main hall is a large open space with very little in terms of decoration - At the front door you’re met with a table full of ‘Omamori’ that is on sale to visitors and once you pass that there isn’t much other than the main shrine, which is absolutely beautiful.

Directly in front of the main shrine there is an altar where you can purchase some sticks of incense with some cushions in front for meditation or prayers. On either side of the main shrine there are two separate shrines, which are used for private religious services and have doors that slide open and shut. 

The main shrine is the main attraction as it is beautifully designed with a golden statue of a standing Kannon with an intricately throne-like decoration surrounding the statue.

Not only does the shrine consist of a throne-like altar for the statue, but hanging from the ceiling are golden shaped bells and flowers that look like they’re descending upon the shrine.

The unfortunate part of the shrine (for most people) is that it is a bit far away from the incense burner, so if you want to take photos, you’d need a pretty good camera to catch all of the finer details.  

Visiting the temple shouldn’t take too much of your time and it should be considered an added bonus to your stop at the Futenma Shrine where you’ll be able to check out the shrine as well as the beautiful cave, so don’t forgot to stop by when you’re in the area.

Getting There

 

Address: 普天間1丁目27−10 Ginowan, Okinawa Prefecture, Japan, 〒901-2202

GPS Coordinates: 26.2928667, 127.7770667

Mapcode: 33 438 615

Phone: 0988-92-3344

Futenma Shrine is located within Ginowan City (宜野灣市), one of Naha’s larger suburbs, about a 40 minute drive outside of the capital and is close to the US Marine Corps Futenma Base.  

If you’ve rented a car for the duration of your stay, getting to the shrine is rather simple and a trip there is likely also going to include a trip to the ruins of Nakagusuku Castle (中城城跡) and the popular American Village shopping area. The shrine provides an ample amount of parking space, which is completely free of charge, so if you visit, you won’t have to spend much time searching for a place to park. 

When you get in the car, simply input the phone number or MAPCODE listed above into your GPS and it will map your route to the shrine. If you’re unsure about how to use the GPS system in your rental car, check the link below as there is a bit of a learning curve. 

Link: Driving in Japan: Where to Find All Your Mapcodes and How to Use Them 

If you are making use of Okinawa’s public transportation services while on your trip, getting to the shrine is going to be a little more difficult. The easiest method would be to take a taxi, but if you do that it is likely that you’re going to have to spend about 6000 yen each way.

A bus on the other hand will only cost about 660 yen. 

From the Naha Bus Terminal, located near the Asahibashi (旭橋站) monorail station, travelers can hop on either bus 21, 25, 27 or 77 to Ginowan. After about 40-60 minutes (depending on traffic) you’ll get off at the Futenma (普天間) bus stop, cross the street and walk toward the shrine, which should take less than five minutes.

If you plan to use the bus or the monorail often during your stay, you may want to consider purchasing a holiday pass which offers unlimited usage for a specific time period. The passes, which can be purchased at the airport are sold in either one day or three day increments and go for 3,000 or 5,500 respectively with discounts for children. 

Link: Okinawa Bus and Monorail Passes

Visiting the shrine and temple is free of charge, but if you want to buy any of the lucky charms or write on an ema, there are some costs. Buying them however is completely up to you.

You should also note that if you approach the main shrine at the Shinto Shrine that its customary to clap your hands twice and say a quiet prayer. You should then throw a small donation into the box.

It’s not a good idea to just walk up to the main entrance of the shrine, peer in through the windows and not say a prayer. Even if you’re not into Shintoism, it is still important to pay respect while traveling.

  • Ema (繪馬匾): 300 yen. 

  • Red Ink Stamp (朱印): 300 yen. 

  • Lucky charm (護身符): 300-500 yen.

  • Amulet (小牌子): 500-1000 yen. 

  • Shrine Stamp Book (朱印簿): 1500 yen.  

Hours: 10am – 8pm Daily (Including Holidays)

Cave hours:  10:00 - 5:00 Daily (Including Holidays) 

I realize that these posts turned out to be quite long, but due to the lack of in-depth information about them, I thought it would be a good idea to try provide a bit more info to prospective visitors.

If you find yourself visiting Okinawa and you’re looking for a cultural experience, there are few better places to visit than the Futenma Shrine. Not only do you get to check out the beautiful shrine, but also the cave and the Buddhist temple next door in a small enclosed area. 

Even though the shrine and temple are located a short distance from the capital, they don’t really attract as many tourists as they should - I highly recommend a visit though, so if you’re visiting Okinawa, you would do well to take some time out of our busy schedule to plan a trip to this area to check it out.

And hey, if you’re hungry, there’s a King Taco’s location across the street where you can sample Okinawa’s famous Taco Rice. It’s actually pretty good.