Travel

Moon Bridge (錦帶橋)

When tourists think of Taipei, I think its pretty safe to say that the city’s Neihu District (內湖區) isn’t really a place that attracts many of the city’s visitors. The district is most well-known for its technology park and its giant shopping centres rather than its cultural or tourist attractions.

Things are changing however and Neihu is quickly becoming one of the most attractive residential areas in the city with beautiful parks, great shopping and an excellent public transportation system that allows residents to get back and forth quite easily.

In the past a lot of these places were somewhat inaccessible to tourists visiting the country but now that the Taipei’s MRT system runs through the district, the U-bike public bicycle share system is available and the public bus system has been refined, it is much easier for people wanting to visit some of the sights that are available.

Neihu has its fair share of beautiful parks for families to visit, mountains for hikers to climb, temples for the religious (and people like me who think they’re cool), historic buildings as well as great shopping, fine dining, small night markets and of course a giant Ferris wheel that gives great views of the city.

Today I want to introduce one of the districts most internationally ‘well-known’ spots. Tourists, both international and domestic alike have been making their way out to check out this spot for past few years thanks to a bit of social media magic.

The "Moon Bridge" in Neihu’s beautiful Dahu Park (大湖公園) has become a bit of an internet celebrity of sorts over the past few years thanks to the recognition it is received outside of Taiwan. Like a lot of things viral on the net, you're often left scratching your head wondering what could have prompted the internets to suddenly show favour to a random Bridge in Taipei, Taiwan. 

Before I talk about the Bridge itself, I'll give a few reasons why I think it was able to suddenly become a social media phenomenon both outside of Taiwan and inside as well.

I've mentioned before in the past when I blogged about Water Buffalo Valley (水牛坑) that Taiwan at times has a bit of a self-confidence issue when it comes to the way people perceive the country.

It seems that whenever anyone in the international media mentions Taiwan in a positive light, no matter what the reason is, the media here goes into a frenzy talking about whatever it is that the international media covered. The excitement then gets passed onto the local population who will then all of the sudden show their appreciation.

It doesn’t matter if its a restaurant, tea shop, tourist spot, etc. Whenever the international media mentions something positive about Taiwan, the local media goes nuts and then the roads start getting jam packed with cars and lines of people start forming. It never fails.

My guess is that this phenomenon is a result of an inferiority complex that is ingrained in the hearts of the citizens here because of the constant international pressure Taiwan is put under thanks to China and its bullying tactics. The people here yearn for both appreciation and recognition from the outside world and would love to profess that love for their country, so whenever a bit of attention comes this way, they get really excited.

A perfect example of this is the “Taiwan Number One” slogan - These days you can hear people saying “Taiwan Number One” almost everywhere around the country, but shouldn’t people have always thought that? The slogan unfortunately wasn’t created by a patriotic Taiwanese but actually originated from the antics of an online gamer who had used the subject of Taiwan to troll angry Chinese gamers. Social media picked up on this and we all had a laugh, but then the media picked up on it and now everyone in Taiwan, even little old grandmas know how to say “Taiwan Number One!”

For more information about this phenomenon and this bridge in particular, check out Taiwan Explorer’s excellent blog “Taipei Moon Bridge” Viral photo demystified.

The UK’s Daily Mail posted a story in 2012 which beautifully and quite romantically described Neihu’s Moon Bridge:

Morning mist hangs in the calm, still air adding to the dream-like magic of this tranquil setting in Taiwan. The crystal clear water allows for a perfect reflection of an upside down world, almost playing tricks on the mind. With scenery like this, it is no wonder that Taiwan was formerly known as the Beautiful Island - Ilha Formosa - to the West.

With a description like that, who wouldn’t want to come to Taiwan to check out the Moon Bridge?

In truth, the Moon Bridge is just a pretty bridge in a beautiful park. I wouldn’t particularly call it a tourist attraction, nor would I say that people should go out of their way to visit it if they're only here in Taiwan for a short time. 

Nevertheless, quite a few people want to get 'certain' photos of their visit to Taiwan and considering that the Moon Bridge has become one of those go-to places for photos of Taiwan, I’m posting this blog to give a bit of information about it so that people who do have interest in visiting will know how to get there.

The Moon Bridge is situated within Neihu’s Dahu Park (大湖公園). The park is a large one that not only has a large lake, but many recreational facilities available for the general public and is always a very busy place on weekends with families wanting to enjoy a bit of nature. 

The bridge shares a name with the much older Kintai Bridge in Japan which was constructed in 1673 and has a much longer history than the Neihu version which was constructed in 1979. 

While the Kintai Bridge in Japan has been loved for much longer than social media has been around, the 38 year old Moon Bridge in Taipei was just a simple Bridge in a pretty park until a Taiwanese photographer took a photo of it five or so years ago and worked some magic in Photoshop which caused all of the international hype.

Arched bridges (拱橋) of this variety are common in Asia, especially in China where the first bridge of its kind, the Anji Bridge (安濟橋) in Southern Hebei Province (河北省) was completed in 605AD. Since that time it is estimated that there have been over four million bridges constructed around that country as well as spreading to other countries throughout Asia as well. 

The ‘Arched’ bridge is something that I often saw during my time in China, so it was a bit difficult to understand why this one in particular has garnered so much international attention.

In Taiwan Explorer’s blog, he mentioned that the Moon Bridge was quite similar to the Jade Belt Bridge (玉帶橋) at the Summer Palace (頤和園) in Beijing to which I’d agree, but I have a hard time comparing the two considering both the historical and cultural importance of the Jade Belt Bridge.

Over the past few years the Moon Bridge has been romanticized and sensationalized into a major tourist attraction. For me, its just a bridge. I’ve seen a lot of bridges like it.

I do agree however that the scenery that surrounds the bridge is quite beautiful and if you are there at the right time of day you can get really beautiful photos. The photos also speak for themselves.

Getting the Photos

If you do take the time to visit the Moon Bridge there are a few tips I can give you to get the photos you are looking for. The first thing is that there are a few different vantage spots to get shots like the ones I've posted here.  

The first location is on the Chinese-style pavilion which reaches out into the middle of the lake. The pavilion gives you a good view of the bridge off in the distance. If you have a telephoto lens, its a good spot to get some shots before nightfall. There are two levels to the pavilion so you can pick the spot you think is the best for you.  

The second location is on the banks of the lake on either side of the bridge. The land arches out enough that you should be able to get a good shot of the bridge including its reflection with a wide-angle lens.  

The third location is near the bathrooms on the other side of the bridge. The bathrooms have a spot to get a nice view of the bridge and also have a set of stairs which lead you to the roof of the building which will allow you to easily get the photos you want.  

I used a wide-angle lens (Canon 16-35mm f/2.8) for most of these shots with a full frame camera. This means that I was able to get ultra-wide shots that you won't be able to get if you are using a cellphone or a point and shoot camera.    

I also used a tripod and a remote control to take long exposure photos. Most of these photos are 20-30 second exposures (sometimes longer) and if you plan on getting shots like these, you'll absolutely need a tripod to stabilize your camera.  

The next thing I'm going to say is that I spent a little bit of time in photoshop tweaking these photos. Like the photo that made the bridge so popular, photoshop is a major reason why this bridge looks as good as it does. You don't need to do a whole lot of work to process these photos but you will want to put a little work into making them prettier.  

Getting There

 

Getting to the Moon Bridge is quite easy - All you have to do is get on Taipei’s convenient MRT and take it to the Dahu Park Station (大湖公園捷運站) on the Wenhu Line (文湖線). Once you come out of the station, its a short walk to the bridge. While you’re at the park however I’d recommend checking out the beautiful Chinese-style pavilion which gives beautiful views of the lake as well as the bridge. You could also climb the nearby mountain next to the lake for some great views. The park is also one of the best places for picnics and BBQs so if you’re planning a visit, why not bring some food and drinks and sit on the grass to wait for the sunset so you can see the reflection of the moon and the bridge in the water?

The people of Taiwan are right to get excited about this country - Whether its the food, one of the world's tallest buildings, etc. There are a great many reasons to be proud of this nation.

Taiwanese people do not need the rest of the world to tell them how great this place is, they should know it already. Having pride in ones nation is not always a bad thing and the people of this country should be proud of the nation they have built - and I suppose that pride should include the bridges as well. 



Koxinga Shrine (延平郡王祠)

When people talk about 'history' in Taiwan, the first place that usually comes to mind is "Tainan". The city which was at one time the capital of the island and even though it isn't the political capital today, is still often referred to as the "Capital City" (府城).

Tainan is one of the oldest developed cities in the country and if you've spent any amount of time in Taipei, a walk through Tainan almost seems as if you're been transported to a completely different country.

Tainan's modern history of development stretches back to when the Dutch East India Company established a fort and trading post in the area in 1624. The city then became the capital of the Kingdom of Tungning (東寧王國) after the Dutch were expelled which was then followed by the Qing, the Japanese Empire and the current Republic of China.

Through all these turbulent periods of political and foreign rule, the people of Tainan have been able to absorb those foreign cultures, cuisines and architectural styles and build a unique city with an identity of its own with arguably the best cuisine in the whole of Taiwan.

While Taipei might currently occupy the position as the political capital of Taiwan, Tainan is certainly the cultural capital and if you want to really experience Taiwan's 'folk culture' at its best, a trip to Tainan is the best recommendation anyone can give you. The amount of historical and cultural sites available for both domestic tourists as well as international travellers is enough to keep you busy for days.

In this post I want to introduce the Koxinga Shrine (延平郡王祠), a shrine of great importance with regard to Taiwan's history. This shrine has a history unlike any other in Taiwan and at over three and a half centuries old has not only withstood the test of time but also several periods of political upheaval as well as destruction on several different occasions.

Before we start talking about the shrine however, I think its important to offer readers a bit of an introduction to the man for which it is dedicated to - a local folk hero in Taiwan who is revered and respected by the people of Taiwan as well as in both Japan and China.

Koxinga (鄭成功)

One of the most interesting figures in the last few hundred years of Chinese and Taiwanese history, the man known as Koxinga (國姓爺) or Zheng Cheng Gong (鄭成功) was born near Nagasaki in Japan in 1624 to Zheng Zhilong (鄭芝龍) a pirate and merchant of Chinese origin and a Japanese woman named Tagawa Matsu (翁氏 / 田川マツ).

Koxinga lived in Japan until the age of seven when he returned to China with his father to further his studies. At the age of fourteen he took an imperial examination and was awarded the status as a 'Xiucai' (秀才) or "scholar" which started him on his path to civil service and in part cemented his loyalty to the Ming Dynasty (明朝).

In 1644, Koxinga began his studies at the Imperial Nanking University, now known as Nanjing University (南京大學). That same year however saw attacks from a peasant rebellion from within the empire which weakened the already crumbling dynasty. Soon after the decision was made to open the gates of the Great Wall to allow Manchu (滿族) armies from the north to come in and put an end the the insurrection.

Unfortunately for the Ming, the exact opposite happened and the Manchu's sought to take tactical advantage of the weakened state and take control of China.

The final blow to the Ming came when Emperor Chongzhen (崇禎) committed suicide rather than being taken prisoner by the Manchus ending the three century old dynasty (1368-1644).

The Qing Dynasty (清朝) was established later that year.

The defeat of the Ming Dynasty and the suicide of the emperor had a tremendous impact on Koxinga's life and saw the young man returning to his home base in Fujian where his family held a considerable amount of power and influence.

As Ming-loyalists, the Zheng family sought to drive the Manchu's out of China and restore the dynasty with the first step being the establishment of the Southern Ming (南明) in Nanjing. Unfortunately the dynasty and its emperor, Emperor Longwu (龍武) were short lived as the Qing quickly consolidated power and moved their forces south to quell the rebellion.

When the Qing invaded Fujian in 1646, Koxinga's father was forced to surrender, his mother (was rumoured to have been) raped and murdered and Emperor Longwu was captured and executed thus ending any hope for either the Southern Ming or the Ming itself.

Despite the loss of the Southern Ming and even the loyalties of his father, Koxinga continued his struggle against the Qing recruiting many to his cause. While Koxinga's forces were considerably smaller than that of the Qing, he used his Naval superiority to his advantage launching raids on Qing-held territories within the Fujian area and enjoyed a series of military successes that caused major headaches for the newly established dynasty.

In 1661, Koxinga turned his attention to Taiwan, which at the time was under Dutch control. The plan was a simple one - force the Dutch off of the island and transform it into military base which could be used by his forces in an attempt to retake the mainland and restore the Ming.

With a fleet estimated at 400 ships and over 25,000 soldiers, Koxinga first seized the Peng Hu islands as a strategic base between China and Taiwan for which to plan attacks on both areas. Less than a year later, Koxinga negotiated a treaty that saw the Dutch vacate Taiwan with their belongings and more importantly their lives and ended 38 years of Dutch rule over the island.

Once in control of Taiwan, Koxinga and his clan sought to make reforms and govern the island as a temporary seat of government for the Southern Ming. This meant that Taiwan would not only become the base of operations for the loyalist movement, but also an example of how Ming governance could be maintained.

Despite progressive reforms and an effort to develop infrastructure in Taiwan, Koxinga died of Malaria only a year into his clan's rule of the island leaving Taiwan under the control of his son Zheng Jing (鄭經) who formed the Kingdom of Tungning (東寧王國) and ruled Taiwan from the time of his father's death until 1683.

Koxinga died at the early age of 37, but in his short time on this earth he led a very eventful life. Despite having lived in Taiwan for no more than a year, Koxinga is often honoured as one of the most important saints in Taiwanese folk religion known as Kaishan King (開山王) or the Yanping Prince (延平郡王) and has temples, schools, universities, streets, etc. all named in his honour.

In China he is celebrated as a national historic figure who brought Taiwan back under the sphere of 'Han Chinese influence' while here in Taiwan he has been deified and ironically is often associated with a "Free Taiwan" and a figurehead within the Taiwanese Independence movement.

Interestingly the life of Koxinga somewhat mirrors that of former President Chiang Kai-Shek, who (a few hundred years later) in order to regroup and make an attempt to retake the mainland retreated to Taiwan and ultimately died here.

The failure of both men to achieve their goals has for better or worse helped to shape Taiwan into the free, sovereign country that it is today. History has been much fairer to Koxinga than it ever will be to Chiang, who committed terrible atrocities during his governance.

History

The "Koxinga Shrine" that we see today can also be referred to as the "Yanping Prince Shrine" (延平郡王祠) or the "Kaishan King Temple" (開山王廟). Koxinga has been enshrined at the temple for well over 350 years but the shrine itself has ultimately become a bit of a chameleon and a political tool for whichever regime has controlled Taiwan since his death.

I'm going to separate the history of the shrine into a few different sections and give a brief explanation of what happened during each:

- Kingdom of Tungning 東寧王國 (1662 - 1683)

In 1662, the same year Koxinga died, his son Zheng Jing (鄭經) had a small shrine built in his father's honour. The small shrine became known as the Kaishan King Temple (開山王廟) which showed the reverence people in Tainan held for the man who drove the Dutch out and helped to develop the city.

Qing Dynasty 清朝 (1683 - 1895)

Given Koxinga's history of of anti-Manchu aggression, the subject of his worship in Taiwan a bit of an issue for the Qing empire who took control of Taiwan. In order to appease the people of the area and not cause any uprisings the shrine was left intact and renovated in 1745 and 1845.

 - Japanese Era 日治 (1895 - 1945)

As Koxinga was of mixed Japanese ancestry, the shrine became a strategic location for the colonial government to promote Japanese nationalism in Taiwan. The shrine, which was known as the Kaishan King Temple (開山王廟) was converted into the Kaishan Shinto Shrine (開山神社), the first Shinto shrine on the island which showed the importance the Japanese put on appeasing the local population with the inclusion of Koxinga as a Shinto god.

The conversion of the shrine into a Shinto shrine meant that the original design of the structure was changed from that of traditional Chinese to that of Japanese-style while some of the elements of the original design were respected.

- Republic of China Era 民國 (1945 - Today)

At the end of the Second World War, the shrine was in bad shape due to allied bombs which destroyed most of its exterior. In 1947 the government repaired the shrine but in 1963 a major renovation took place that changed the architectural style to that of what would be more common in Northern China removing all elements of Japanese influence.

The shrine was designated a national historic site in 2010 and since then it has been open to the public for tourism purposes.

Design

The design of the Koxinga shrine is surprisingly a lot like that of a typical Confucius Temple. It is a walled structure with a large courtyard and a main hall in the middle. The colours coincidentally are also predominately red and green, which are considered auspicious in Chinese culture. The colours and architectural design are indicative of the Northern Chinese style that we see in the Confucius Temples throughout Taiwan but is honestly a bit confusing considering that Koxinga himself was a resident of Southern China.

The roof of the main shrine building was also constructed in a similar way and is adorned with several different mystical animal sculptures along the trusses.

When you enter the complex you are met with a Japanese-style gate (Tori) which is a remnant of the Japanese Colonial Era and would have indicated the entrance to a Shinto Shrine. Today the top of the gate is decorated with a Republic of China star on the top and is a point of contention for the people of Tainan.

Beyond the gate is the main entrance to the shrine which seems plain from the outside but opens up to an airy and spacious room that offers excellent views of both the courtyard and the main building of the shrine as well as the walls along the perimeter. To both the left and right of the main entrance are two separate shrines dedicated to Chang Wan-Li (張萬禮) and Gan Hui (甘輝) who were fellow Ming loyalists and served in Koxinga’s army as generals.

The main hall is a simple one with a life-like statue of Koxinga in the middle which serves as the main shrine as the temple but also seems as if a king is sitting on his throne, which I’m sure was intentional. The main shrine is a beautiful example of Taiwanese wood-working skills and the intricate carvings on the Taiwanese cypress shouldn’t be missed. The roof of the main shrine is where you’re going to see more of the Northern Chinese architectural influence and further similarity to a Confucius Temple as it is adorned with mystical animals along the trusses.

On either side of the main shrine are rooms with spirit tablets as well as rooms with interactive displays which offer visitors a bit of a history lesson about the shrine and some of the artifacts which remain from when it was originally built.

The entrance to the shrine for Koxinga's mother. 

Behind the main shrine is a small shrine room (similar to the Chongsheng Shrine 崇聖祠 in a Confucius temple) dedicated to Koxinga's mother Tagawa Matsu. Koxinga was a noted momma's boy and the love he had for his mother fuelled a lot of his rage against the Manchu's after her untimely (and precarious) death. The shrine to Koxinga's mother is a simple one with a spirit plate in her honour but also an important one considering the political implications of having a Japanese woman enshrined in the temple.

Outside of the main walls of the shrine is a small park with man-made lakes and a giant stone statue of Koxinga riding a horse facing the road. The small park is tree covered and relaxing while the giant stone statue seems to be a bit out of place, but whatever.

The Koxinga Shrine with its current design is a bit of an enigma. It doesn’t make much sense for a shrine dedicated to a Southern Chinese Pirate-King to be designed with Northern Chinese style architecture. It also didn't make sense for the former one-party state (which had its capital in Nanjing rather than Beijing) to build the shrine in such a way but what you see today is what you get. From the historic photos I’ve seen from the original shrine as well as when it served as Taiwan’s first Shinto shrine, the shrine complex has undergone a tremendous amount of changes over the years and I’m sure will change again sometime in the future.

Getting There

If you're like me, you might want to do a walking tour of Tainan while you've visiting the city. There are quite a few places to visit in the city's historic West District including the Confucius Temple, the Martial Arts Hall, the Hayashi Department Store, the City God Shrine, the Grand Mazu Temple, Fort Provintia, etc.

If you're not like me, I still I highly recommend a walking tour as you'll be able to see a lot more of the intricate details of Taiwan's most historic city that you'd likely miss if you were travelling by car or scooter.

If it is extremely hot though, as it often is in Taiwan, you can take the free shuttle bus from the High Speed Rail station or if you're already in town you can take Tainan City Bus 17, 18 or 100 from the Tainan Train Station.

 

Address: #152 Kaishan Road. Tainan City, West Central District. (臺南市中西區開山路152號)

With a history spanning over three centuries, this shrine has withstood the test of time and has proven that no matter what direction the political winds blow that Koxinga, the Pirate King will remain a constant presence in Taiwan serving as a folk hero for the people of this country and an important historical reminder that Taiwan is a beautiful country with a rich history.


Water Buffalo Valley (水牛坑)

I was a little late to the Instagram game but since I started posting photos there over a year ago I've used the platform to not only share photos but also meet up with quite a few well-known Instagrammers as well as used the platform to stay on top of what's happening around the country.

As a social media network, if you take follow the right people, especially here in Taiwan, you're likely to learn about a bunch of new locations and interesting places to take photos. Instagrammers (for the most part) are a special group of photographers that constantly have their fingers on the pulse of what's viral in photography not only here in Taiwan but all over the world.

In recent months I have paid close attention to some of the places that have become Insta-popular for the Instagrammers of Taiwan and have visited on my own and blogged about them.

These spots have included mountains like Kite Mountain (鳶山) and Jinmian Mountain (金面山) as well as scenic locations like the one just outside of Beipu where Taiwanese Cypress trees grow and we're in the process of changing colours.  

If you pay attention there is always something interesting to learn.  

Thanks to Instagram I have added quite a few locations to my list of places and always feel inspired when I see photography thriving within social communities.

Today's post is about one of those hot spots - A beautiful valley that sits between the mountains and the ocean and has the added feature of being the home for a bunch of wild water buffalo.

Water Buffalo Valley (水牛坑) sits alongside the West Coast Expressway (西部濱海快速公路) and is easily accessible for anyone who wants to visit.

The valley is popular not only for its scenic landscape but also for the docile and human-friendly water buffalo that graze on the grounds.

When something goes viral in Taiwan, the local media isn't far behind looking for a scoop and in this case several articles have been published about the area fueling the popularity of this small tourist attraction over the past few months.

Dubbed the Taiwanese "Grand Canyon" (大峽谷), the small valley has become an instant hit with both the young and old of Taiwan who come for the scenery but also to take selfies with the water buffalo who graze and enjoy the sun in the valley.

Whomever in the media decided to dub the place "Taiwan's Grand Canyon" is probably missing a brain cell or two though because there is very little in terms of similarities between this place and the actual Grand Canyon. 

The west coast of Taiwan. 

I'm guessing that whoever gave it the nickname "Grand Canyon" has never been to the actual Grand Canyon nor have they seen any pictures of it.

This type of behaviour isn't really a new thing with the Taiwanese media which has a habit of naming Taiwan's beautiful landscapes after places in other parts of the world as of Taiwan's tourist spots were somehow inferior to those overseas.

Examples of this behaviour are when people refer to Shifen Waterfall as the "Niagara of Taiwan" or Qing Jing Farm (清境農場) as the "Swiss Alps of Taiwan" or Yushan (玉山) as the "Mount Fuji of Taiwan".

It seems that when the media compares a tourist spot to somewhere else around the world, it suddenly makes that place more attractive.

As far as I'm concerned, Taiwan doesn't have to compare itself to anywhere else in the world.

As a person who comes from a country that is often considered one of the 'most beautiful' countries in the world, I can attest that Taiwan has a lot going for it and the natural beauty of this country offers so much to visitors.

Even after a decade of living here I haven't seen everything that I want to see and no silly comparisons are necessary. 

Anyway, back to the Water Buffalo Valley.

Before I start, I suppose I should probably explain my reasoning as to why I call it "Water Buffalo Valley."

There isn't actually an English name for this place and I was at a bit of a loss of words for what to actually call it.

The problem with the English translation of the name lies not with the "水牛" part which directly translates as "Water Buffalo" but with the "坑" part which refers to a "pit" or a "hole".

This place isn't really a 'pit' or a 'hole', but more like an actual valley that sits between mountains and the west coast of the country.

If you can come up with a better name, let me know in the comments below - I'll gladly change it!

From what I've seen there are a couple of reasons why this place has become so popular as of late: 

The Landscape

The watering pits with cows and tourists. 

The landscape of this area is a bit different than what you'd typically see in a mountainous area in Taiwan. There are a few reasons that the valley looks like this - First, it is likely a result of a mixture of erosion and weathering due to its geographic location in a cove next to the ocean.

It is also possible that the mountain was once much larger than it is today and was dug up for purposes of making cement.

The nearby industrial area full of cement trucks and the dirt roads that lead further up into the mountains are likely evidence enough of that.

Nevertheless, the shape of the mountain and the way that it looks like it was cut on one side shows allows for some good looking photos with a colour that I suppose could be interpreted as looking something like the Grand Canyon if you have a really good imagination. 

The Cows

I'm eating bro. Get lost. 

The water buffalo that roam freely through the valley are probably the main attraction to people who want to visit the area. The cows are quite docile and seem like they're used to human contact.

They're wild animals though, so I wouldn't recommend pissing them off.

For the most part the cows move around really slowly and spend most of their time grazing or taking a dip in the two small lakes. They pose for photos pretty well and confusingly gaze at the young girls who strike up their strange 'Instagram poses' next to them.

As a viral location there are a few areas with this place that I think will eventually become issues. The first is that the mountain isn't particularly stable - I walked up to the top of it and looked over the ledge and felt that the ground beneath me wasn't particularly strong enough to support the amount of tourists walking up and down it.

I imagine that if quite a few people are walking up and down the mountain that eventually something might happen which will cause the land owners or the local authorities to shut it down.

The next issue has to do with the cows - The water buffalo are quite docile. They don't move very quickly and they're more interested in grazing than they are the people who are hanging out on their turf. 

The problem is that even though these animals are docile, they are also naturally protective of each other - If someone shows up and starts bullying or chasing around one of the young calves then I imagine that one of the bulls might take exception to that and take care of the situation.

While I was visiting a mother and grandma showed up with their two boys and started chasing around a calf which started calling towards its mother and tried to escape to safety.

For the most part it isn't common for people in Taiwan to come in contact with wild animals like this and I assume that because of this they don't really know how to react when they see them.

On the day I went not only the two boys were chasing the calf but so was the mother and the grandma - This type of behaviour will eventually result in someone getting hurt and having the place shut down.

In both cases, I hope neither happens but with the sudden popularity of the spot and the amount of people showing up on a daily basis, an accident is bound to happen. If you do visit, please remember to respect the animals in their natural environment and also be careful walking up the slope.

Getting there

Getting to the valley can be a bit difficult if you don't have your own means of transportation. If you are driving a car or a scooter all you have to do is get to the West Coast Highway and you'll eventually arrive.

If you're coming from Taipei you'll have to pass the valley and make a U-Turn at some point as you can't cross the busy divided highway.

If you need to rely on public transportation to get there, I think the best way to get there is to probably take a YouBike from Guandu MRT station and cross the Guandu bridge and follow the coastal highway until you arrive. It may take you more than an hour to get there but at least the route is scenic.

The other way to get there is to take bus F236 from Linkou and back the bus only runs five times a day (during the weekend) and you might end up getting stuck in the middle of nowhere for a while if you do take it.

 

The valley is a pretty cool place to visit and if you're into Instagram, it has become one of those go-to places to visit as of late.

Even if you're not an Instagrammer, it is a cool place to visit with the mountain, the cows and nice views of the ocean.

If you plan on visiting, remember that it likely will be quiet crowded on the weekend and that you should make sure that you don't bother the animals or get hurt. 


Gallery / Flickr (High Res Shots)