Futenma Temple (普天間山神宮寺)

In the first post in this series I introduced the Futenma Shinto Shrine, one of Okinawa’s most historic and prolific places of worship. In this post I’m going to introduce its next door neighbor, the Futenma Buddhist Temple as well as provide travelers with the information they’ll need to get themselves to both shrines. 

If you haven’t already read about the shrine however, I recommend first checking that out and then coming back here after - I realize that these posts are quite long, but there isn’t much information available in the English-language about them, so I hope that my hours of translation and research about the history of the shrines helps you better understand their long history and what you’ll be seeing when you visit. 

Futenma Buddhist Temple (普天間山神宮寺)

The Futenmanzan Buddhist Temple (ふてんまざん じんぐうじ) is located directly next to the Shinto Shrine and has been an important place of worship for the last five centuries. Unfortunately as I mentioned above, there isn’t a whole lot of English-language information readily available about the temple or its history, so what I’m providing you with today has all been translated from Chinese and Japanese-language resources. 

Like most of the buildings in Okinawa, the original temple, which was constructed around 1459 was completely destroyed during the Battle of Okinawa in 1945.

So what we can see today is a much newer structure that was completed in the late 1990s. 

The short reign of Ryukyuan King Sho Taikyu (尚泰久) between 1454 and 1460 is often referred to by historians as a period where the economy was considered to be quite prosperous. Interestingly though, the royal coffers were almost completely depleted by a devout Buddhist king who (in his short time on the throne) almost bankrupted the royal family constructing far more temples than were actually necessary. 

As the story goes, merchants traveling between the northern and central areas of the main island of Okinawa often stopped in the small village of Ginowan (宜野湾市) before finishing the last leg of their trip to the capital.

This practice became even more common after King Sho Kinpuku (尚金福) paid for and constructed the Futenma Shinto Shrine, which became well-known throughout the kingdom as a place with extraordinary supernatural powers. So, when King Sho Taikyu took the throne, it was only natural for him to construct a Buddhist temple next door. 

Later in 1644, King Sho Ken (尚賢) would make a personal visit to the temple and specified that it be renovated and expanded in order to accommodate the amount of people visiting. The temple would ultimately stay that way for the next several centuries until it unfortunately fell victim to American bombing during the Battle of Okinawa.

It wouldn’t be until the late 1990s that it would be completely rebuilt and reopened to the public.

Today the temple is open year-round and holds several festivals each year including the Summer Matsuri (夏祭り) and the popular Hiwatari Shinji fire-walking ritual (火渡り神事). 

The temple is a “Kannon-ji” (觀音寺) meaning that it is dedicated to the Buddha of Compassion, who in Japan (and many other parts of East Asia) appears as a female. Known in Japan as “Kannon-sama” or “Kanzeon Bosatsu” and in Chinese speaking countries as “Guanyin” (觀音), she is an extremely popular Buddha who is highly regarded for working miracles.

Even though the so-called ‘Buddha of Compassion’ often appears as a slender female, she is often regarded as androgynous and can appear as both a female or a male, but in Japan almost always as a female figure.  

The most widely known example of this in the west would be the Dalai Lama of Tibet, who is regarded by many Buddhists as the reincarnation of the Buddha of Compassion.

The main shrine

One thing you’ll want to note is my usage of “so-called” above when referring to the “Buddha” of Compassion. Kannon is actually a “Bodhisattva” and not a “Buddha”, which simply means that she/he is a person capable of achieving enlightenment, but chooses to delay it in order to stick around to help others end their suffering. 

Unlike the Shinto Shrine next door, (which doesn’t hold association with a network of shrines), this temple is closely associated with the Toji branch (東寺真言宗) of the Esoteric Shingon Buddhist sect (真言宗).

The current abbot of the temple is Mr. Kaneshiro Reikai (金城良啓) who is often on hand to perform a number of daily religious services and study sessions as well as acting as the groundskeeper.

He also keeps an active Twitter account- He’s a busy monk to say the least. 

Link: Kaneshiro Reikei Twitter

Given the fact that the temple abbot keeps such a busy schedule, you’ll find that he is often stuck in his small office and that it would seem like the temple is completely unmanned. This means that you’re able to freely walk inside the main shrine and enjoy its beauty or walk around the well-maintained yard in the front of the temple. 

The temple offers an assortment of Omamori (御守) or lucky charms that visitors can purchase.

This is completely based on the honor system as no one is going to be around to check whether or not you gave the correct amount of cash. I’m not sure that I’d want to be stealing a lucky charm from a Buddhist temple - I can’t imagine the bad karma that’d cause. 

Before entering the temple, you’ll have to walk up a short set of stairs and through a gate - The wooden gate is beautifully designed and the open door looks directly at the main hall.

Just above the door there is a plaque that reads “Futenmanzan” (普天滿山) in Chinese characters. 

Once you pass through the gate, directly to your left you’ll notice a wooden pavilion with a large Bonsho (梵鐘), which is a hanging bronze bell and is significant in Buddhism for festivals and holidays as well as for signaling the passage of time. 

Link: Bonsho (Wiki

By Okinawan standards the temple is quite large and its roof is probably one of the most interesting you’re going to see while traveling around the islands. Constructed in what is known as the “nagare-zukuri” (流造) style (which is best described in English as a streamlined gabled roof), it is an asymmetrical gabled roof with a front section that projects outwards at a steep angle making the building seem to appear much larger than it actually is. 

Link: Nagare-zukuri (Wiki) 

The interior of the main hall is a large open space with very little in terms of decoration - At the front door you’re met with a table full of ‘Omamori’ that is on sale to visitors and once you pass that there isn’t much other than the main shrine, which is absolutely beautiful.

Directly in front of the main shrine there is an altar where you can purchase some sticks of incense with some cushions in front for meditation or prayers. On either side of the main shrine there are two separate shrines, which are used for private religious services and have doors that slide open and shut. 

The main shrine is the main attraction as it is beautifully designed with a golden statue of a standing Kannon with an intricately throne-like decoration surrounding the statue.

Not only does the shrine consist of a throne-like altar for the statue, but hanging from the ceiling are golden shaped bells and flowers that look like they’re descending upon the shrine.

The unfortunate part of the shrine (for most people) is that it is a bit far away from the incense burner, so if you want to take photos, you’d need a pretty good camera to catch all of the finer details.  

Visiting the temple shouldn’t take too much of your time and it should be considered an added bonus to your stop at the Futenma Shrine where you’ll be able to check out the shrine as well as the beautiful cave, so don’t forgot to stop by when you’re in the area.

Getting There

 

Address: 普天間1丁目27−10 Ginowan, Okinawa Prefecture, Japan, 〒901-2202

GPS Coordinates: 26.2928667, 127.7770667

Mapcode: 33 438 615

Phone: 0988-92-3344

Futenma Shrine is located within Ginowan City (宜野灣市), one of Naha’s larger suburbs, about a 40 minute drive outside of the capital and is close to the US Marine Corps Futenma Base.  

If you’ve rented a car for the duration of your stay, getting to the shrine is rather simple and a trip there is likely also going to include a trip to the ruins of Nakagusuku Castle (中城城跡) and the popular American Village shopping area. The shrine provides an ample amount of parking space, which is completely free of charge, so if you visit, you won’t have to spend much time searching for a place to park. 

When you get in the car, simply input the phone number or MAPCODE listed above into your GPS and it will map your route to the shrine. If you’re unsure about how to use the GPS system in your rental car, check the link below as there is a bit of a learning curve. 

Link: Driving in Japan: Where to Find All Your Mapcodes and How to Use Them 

If you are making use of Okinawa’s public transportation services while on your trip, getting to the shrine is going to be a little more difficult. The easiest method would be to take a taxi, but if you do that it is likely that you’re going to have to spend about 6000 yen each way.

A bus on the other hand will only cost about 660 yen. 

From the Naha Bus Terminal, located near the Asahibashi (旭橋站) monorail station, travelers can hop on either bus 21, 25, 27 or 77 to Ginowan. After about 40-60 minutes (depending on traffic) you’ll get off at the Futenma (普天間) bus stop, cross the street and walk toward the shrine, which should take less than five minutes.

If you plan to use the bus or the monorail often during your stay, you may want to consider purchasing a holiday pass which offers unlimited usage for a specific time period. The passes, which can be purchased at the airport are sold in either one day or three day increments and go for 3,000 or 5,500 respectively with discounts for children. 

Link: Okinawa Bus and Monorail Passes

Visiting the shrine and temple is free of charge, but if you want to buy any of the lucky charms or write on an ema, there are some costs. Buying them however is completely up to you.

You should also note that if you approach the main shrine at the Shinto Shrine that its customary to clap your hands twice and say a quiet prayer. You should then throw a small donation into the box.

It’s not a good idea to just walk up to the main entrance of the shrine, peer in through the windows and not say a prayer. Even if you’re not into Shintoism, it is still important to pay respect while traveling.

  • Ema (繪馬匾): 300 yen. 

  • Red Ink Stamp (朱印): 300 yen. 

  • Lucky charm (護身符): 300-500 yen.

  • Amulet (小牌子): 500-1000 yen. 

  • Shrine Stamp Book (朱印簿): 1500 yen.  

Hours: 10am – 8pm Daily (Including Holidays)

Cave hours:  10:00 - 5:00 Daily (Including Holidays) 

I realize that these posts turned out to be quite long, but due to the lack of in-depth information about them, I thought it would be a good idea to try provide a bit more info to prospective visitors.

If you find yourself visiting Okinawa and you’re looking for a cultural experience, there are few better places to visit than the Futenma Shrine. Not only do you get to check out the beautiful shrine, but also the cave and the Buddhist temple next door in a small enclosed area. 

Even though the shrine and temple are located a short distance from the capital, they don’t really attract as many tourists as they should - I highly recommend a visit though, so if you’re visiting Okinawa, you would do well to take some time out of our busy schedule to plan a trip to this area to check it out.

And hey, if you’re hungry, there’s a King Taco’s location across the street where you can sample Okinawa’s famous Taco Rice. It’s actually pretty good.


Futenma Shinto Shrine (普天滿宮)

Given the amount of time I’ve spent researching the history of Taiwan’s Japanese Colonial Era, most readers are likely to assume that my interest is based on a mutual love for both Taiwan and Japan. Admittedly though, after all these years living in Asia, I’ve been almost everywhere else but Japan.

Like most young people, I was always interested in Japanese stuff, so when I got to university and needed to take a foreign language credit, it was a no-brainer: I signed up for Japanese class. 

The thing is though, the class was over-booked and when I arrived on the first day, the classroom had a foul sour-like stench. 

The first thought that came to mind was: Oh no! I’m in a class full of Otaku!

When the professor walked into the classroom he said: This class is overbooked and there are more people here than there are seats. Would anyone like to transfer to Mandarin? There were few takers. Why study Chinese? Anime wasn’t made in China. 

I on the other hand, having a low tolerance for stink, raised my hand. The professor came over, presented me with a transfer sheet and I was on my way. 

The funny thing is that after studying Mandarin for a couple of years at school in Canada, I then took an opportunity to continue my studies at Peking University. After that I spent some time on exchange at Xiamen University before arriving here in Taiwan, where I’ve been for the last decade. 

Who knows where I’d be right now if I didn’t have such a low tolerance for stinky people. 

I haven’t been avoiding Japan all this time - I’ve always wanted to go, but I’ve also happy when presented with opportunities to backpack through South East Asia, India, Nepal and go island hopping in the Pacific. 

I figured that if I visited Japan that I’d fall in love with the place and every vacation after that would see me headed in the same direction. Coincidentally I think that already happened to my girlfriend, who has travelled to Japan a dozen times and speaks the language.  

So when she informed me that as part of my birthday present that we’d be heading to Okinawa for a week, I instantly got excited.

It would be my first taste of Japan and I couldn’t wait to check out all the cool Shinto shrines and Buddhist temples while stuffing my face with ramen and sushi. 

I was in for a bit of a rude awakening though.

Okinawa was actually nothing like I expected. Even though the islands are a part of Japan, they are in many ways quite ‘different’ from the rest of the country in terms of culture, language and religious practices - and for a lot of the people living there, being referred to as ‘Japanese’ is a contentious issue. 

When you do a bit of reading about the history of the Ryukyu islands, you’ll find that there are valid reasons for this. When the islands were annexed by the Empire of Japan, the Meiji government at the time did its best to suppress the ethnic identity, culture and language of the local people in an attempt to assimilate them into Japanese society.

These attempts were obviously not looked upon favourably by the locals and while these policies did a tremendous amount of damage to the local culture, the arrival of the Americans and the decimation of pretty much everything on the island put that to a stop.

In the ensuing decades under American occupation, the people of Okinawa were given the opportunity to revive their language and cultural identity while also working to completely rebuild and redevelop their home.

Unfortunately even though the Okinawa of today has been completely redeveloped and shows surprisingly little evidence of the war, the work to revive Ryukyuan language and culture remains a work in progress.

Interestingly, as Okinawa redeveloped, most of the buildings lost during the war that were considered ‘culturally’ or ‘religiously’ significant, especially those of Japanese origin, were never rebuilt. So, if you’re travelling to the islands hoping to find a bunch of temples or shrines, you’re likely to be disappointed.

It shouldn’t really be all that surprising though, Shintoism, the Japanese state religion was never really that popular with the Ryukyuan people, who preferred their native folk religion and ancestral worship.

Never fear though, you’ll still be able to find a couple of Shinto Shrines and Buddhist Temples to visit if you have your heart set on a cultural experience. 

There are a few things that you’ll have to keep in mind when it comes to Okinawa’s shrines and temples, which are essentially a lot like Okinawa itself - much different than the rest of Japan. 

The first thing you’ll need to keep in mind is that on the mainland there are more than 80,000 Shinto Shrines, with the majority of them being associated with a religious network of shrines.

In Okinawa however there are only eight shrines in total, referred to as the Ryukyu Eight Shrines (琉球八社) and the only thing they are associated with is a neighboring Buddhist temple.

Link: Ryukyu Eight Shrines 琉球八社 (Samurai Archives)  

Link: 琉球八社 (Wiki)

The lack of association with a network of shrines on the mainland essentially means that Okinawan shrines don’t receive much in terms of financial support and instead need to rely on the kindness of locals.

This isn’t entirely a terrible thing though as it has allowed the local people to take a bit of liberty with the architectural design of their shrines mixing in local Okinawan elements with traditional designs as well as allowing for the inclusion of more localized “kami” from Ryukyuan folk religion. 

Additionally, of the eight shrines that exist today, almost all of them are located in the greater Naha area - This means that the further you travel outside of the capital, the less likely you are to find a shrine or a temple, even in the few other larger populated areas. 

Today we’re going to be taking a look at the Futenma Shrine, one of the oldest and most important shrines in Okinawa, which just so happens to also be the largest and the prettiest of the bunch.

However, due to the length of this post (and the lack of in-depth English-language information available about the shrine), I’m going to be splitting it into two with this one focusing on the Shinto Shrine while the second post will focus on the Buddhist Temple located next door and information about how to get there.

Futenma Shinto Shrine (普天滿宮)

Dating back to the 14th Century, the Futenma Shinto Shrine has been a constant fixture of life in Okinawa for over six centuries. The shrine is considered to be the most important of the Eight Ryukyuan Shrines and over its long history, it has become a favorite among the locals and the (former) royal family.

Considering that it is one of the most important shrines in the whole of Okinawa, it shouldn’t be a surprise that every year on the first day of the Lunar New Year over 100,000 people walk through the main gate of the shrine to look for new year blessings. On every other day of the year though, you’ll find that the shrine is busy with locals visiting to pray for help finding love and having children. Likewise businesses will often make ‘official’ visits to make offerings looking to receive a divine blessing for prosperity and success. 

If you’re visiting the shrine hoping to see a six hundred year old place of worship, you’re going to be a bit disappointed - The shrine that we see today was rebuilt in 2005 and looks pristine. If you’ve visited Japan though, what you should be able to respect about this shrine is its subtle differences from what has become the norm on the mainland. Futenma, and the others found in Okinawa follow tradition but they also make sure to add a bit of Okinawan charm to their design making the shrines stand out from what you may be used to.

Before we get into any of that though, let’s start by explaining the legends that were responsible for the construction of a shrine on this site in the first place:

The first legend tells of a young woman named “Megami,” (普天満女神) who despite being one of the most beautiful women in the area was pious and devout and instead of spending time with men, she spent her time locked in her room dedicating herself to spiritual pursuits. When her younger sister married, her husband’s curiosity one day got the best of him and he wanted to find out if Megami was really as beautiful as people said she was. When he took a sneak peak, she caught him, turned hysterical, left home and disappeared into the cave never to be seen again.

The next legend tells of a local couple who in order to survive worked several jobs - In particular the wife would walk every day from the Ginowan area to Shuri Castle where she worked as a royal maid. Every day after work on her long walk home she would stop in the area to pray. A popular Shinto deity named Kumano (熊野権現) took note of this and one day appeared to the woman as an old hermit and requested that she take care of a wrapped package for him. After several years the man hadn’t returned to take the package, but each day the wife would return to the same place hoping to find him. One day on her way home she stopped to pray and the god appeared to her and told her to open the package which was filled with gold making them wealthy and prosperous. 

Even though the legends are a bit strange, through them we can better understand why Futenma Shrine has become such a popular place for local people who visit wishing to find love by the grace of Megami, now known as the “Futenma Goddess”, or good fortune thanks to Kumano.

Futenma Cave(普天滿宮洞穴)

The Futenma Cave, where it all started, is a 280 meter long limestone cave filled with stalagmite. Even though the cave is quite large, visitors are only able to access a front section that is about 50 meters in length while the rest of the cave is off limits to guests.

If you want to check out the cave, it is free of charge, but you’ll have to wait for one of the guided tours to take place. To sign up, simply walk in the door to the left of the main shrine, sign your name on the book and then patiently wait in the nicely air-conditioned room for someone from the temple to open the door to bring you in. 

When you enter the cave, you will be led by one of the Miko’s (巫女) who will request that you follow the rules and refrain from taking photos inside the sacred area. While doing research for this post, I discovered that quite a few people didn’t bother to pay attention to that request and took photos anyway.

Admittedly, it would have been quite easy to take photos while inside as they’re not exactly chasing you around or keeping much of an eye on you, but I followed the rules and didn’t take any photos.

It may not be your religion or your culture, but it is still important to remain respectful of the local customs when you’re traveling. 

The interior of the cave is quite impressive with large stalagmites and stalactites protruding from the roof of the cave and a small shrine nestled in among the rocks. The shrine, dedicated to one of the two gods found on the grounds is housed within a hokora (神庫), which you are only able to view from a distance. 

The area is well-lit but you’ll also find quite a bit of natural sunlight entering the cave from some holes in the ceiling. While inside you’re free to walk around a bit, but there isn’t really that much to see, so your visit probably won’t take any longer than ten minutes.

The significant thing about the cave is that archaeologists have found quite a few interesting artifacts inside that tell of the history of the area - Some of those finds are put on display in a glass case near at the entrance of the cave.  

History

Starting from humble origins, the Futenma Shrine that we see today was initially just a simple cave shrine where locals would come and pay homage to the cave lady.

A royal visit in the mid-15th Century by King Sho Taikyu (尚泰久王), who was well known for his patronage of Buddhism, cemented that from that time on, a much larger shrine would exist on the site. 

Even though the temple is almost six hundred years old, its history hasn’t been well documented and if you’ve done any research about it you’ll find that certain dates and events aren’t really that well recorded. It also goes without saying that the shrine has had to be rebuilt on several different occasions, with two of those rebuilds happening within the last century. So even though the shrine is steeped in tradition and history, the actual structures that you see both above and below ground are all relatively new.

I’m not going to spend a lot of time going over every fine detail of the shrine’s long history, but below I’m going to provide a list of important dates that I think better explain some of the important events that happened over the past few hundred years. 

  • 1450 (15世紀中半) - King Sho Taikyu (尚泰久王) orders the construction of a shrine at the site of the Futenma Cave as it has become a popular place of worship among locals.

  • 1868 (明治元年) - The Japanese government institutes a policy known as “Shinbutsu Bunri” (神仏分離) which orders the complete separation of Shinto from Buddhism, which were previously amalgamated and often inseparable. The policy also promoted Shintoism as the state religion and is remembered as a failed attempt to destroy the ‘foreign’ influence of Buddhism in Japan and its colonies. 

  • 1871 (明治4年) - The Meiji Government institutes a shrine ranking system and Futenma is classified as a “Mukakusha Shrine” (無格社) meaning that it is legally recognized but unassociated with the network of shrines on the mainland. 

  • 1945 (昭和20年) - The Shrine is destroyed during the Battle of Okinawa. 

  • 1953 (昭和28年) - Reconstruction of the Cave Shrine (奧宮) is completed.

  • 1963 (昭和38年) - Reconstruction of the Haiden (拝殿) is completed.

  • 1968 (昭和43年) - Reconstruction of the Honden (本殿) is completed.  

  • 1969 - 1970 (昭和43年-44年) - As is tradition with Kumano (熊野権現) worship, in order to receive the kami into your shrine, it first has to be ‘divided’ through a process known as ‘bunrei’ (分霊) or ‘kanjo’ (勧請) from a shrine at another location. A year of celebrations take place in order for Futenma Shrine to receive a new Kumano from the sacred Kumano Sanzan (熊野三山) mountains just south of Nara (奈良).  

  • 1973 (昭和48年) - The Shrine officially registers as a Religious Organization after Okinawa’s return to Japanese Control.  

  • 2004 (平成16年) - At the turn of the century, the shrine is in a bit of a state of disrepair due to years of typhoon and earthquake damage so a complete reconstruction of the shrine becomes necessary and is completed in 2005. 


The Shrine Gate (鳥居)

The gate to the shrine is known in Japan as a "Torii" gate, which simply translated into English as a ‘bird perch’. These gates are typically found at the entrance of a shrine and their purpose is to demarcate the transition from the outside profane realm to that of a sacred one. This means that once you pass through the gate, it is time to stop joking around and to be respectful. 

The Torii at Futenma is known as a Myojin torii (明神鳥居) which is one of the most common styles of Torii design and simply means that its upper beam is curved while the lower beam is straight.

Between the two beams you may notice a faded plaque that indicates the name of the shrine and reads “Futenma Shrine” (普天間宮). 

Hung from the lower beam of the gate you’ll notice something known as the “sacred rope” or the “shimenawa” (標縄). The rope is thick and expertly braided and is decorated with “shide” (紙垂), which are beautifully cut paper streamers that are used in Shinto rituals. These sacred ropes are found all over Japan and have many different uses but here at the Shinto shrine it is used to help ward away evil spirits 

Visiting Path (參道)

The “Sando” (參道) or “Visiting Path” is a common feature with Japanese Shinto and Buddhist places of worship and act as a path that leads to the Hall of Worship. The length of the path tends to vary between shrine with some being quite short while others can be several kilometers long. 

The path at the Futenma Shrine is quite short and is simply a set of cement stairs with stone lanterns on either side that opens up to the Purification Fountain on the left and the Hall of Worship just ahead. 

 Purification Fountain (手水舍)

An important aspect of Shintoism is something known as the "sacred-profane dichotomy". In terms of this temple, the Torii gate at the entrance of a temple separates the world of the 'sin' from that of the 'sacred'. When you walk through the gate you are leaving the world of the profane which means that you should do so in the cleanest possible manner. So in order to ready yourself for entrance into the sacred realm you would have to do so with a purified body and mind. 

As you approach the “chozuya” you’ll notice a handy sign next to it indicating the proper method of purifying yourself with a ceremony known as “temizu” (手水). The simple ceremony includes a few gestures that you’ll probably want to take part in if not just as a sign of respect, but because its hot in Okinawa and washing yourself with cold water is quite refreshing. 

  1. Pick up a ladle with your right hand, fill it with water and clean your left hand. 

  2. Swap the ladle to your left hand and then wash your right hand. 

  3. Swap hands again and pour some water into your left hand and take a drink. 

  4. Wash your left hand again and then tilt the ladle vertically so that the remaining water runs down the handle. 

Administration Office (社務所)

The “Shamusho” (社務所) is directly behind the Purification Fountain and reaches almost as far as the Hall of Worship. The building is traditionally used to conduct the business of running the shrine and also acts as a place to allow the shrine personnel to rest. The building is also where you’ll go if the shrine is holding a lecture or if the priests are holding special events or prayer ceremonies that aren’t held in the Hall of Worship. 

Traditionally the Shamusho is also where you’d go to purchase good luck charms, amulets, ema, etc. from the shrine, but at this particular shrine, they have that area directly connected to the Hall of Worship where you’ll find the young Miko priestesses working at a public counter where they not only sell the charms but also coordinate the cave tours with tourists. 

I suppose the main reason for the separation of the Administration Office and the Public Counter in this case is largely due to the noise created by tourists waiting around for cave tours. The separation allows the priests to hang out in the administration office or give lectures without constantly being disturbed. 

Stone Guardians (狛犬) 

Shinto Shrines and temples in Japan are traditionally guarded by stone lion-dogs known as “Komainu” (狛犬). Thought to have originated in Korea, usage of these stone lion-dogs has become ubiquitous with places of worship throughout almost every country in Asia where they typically appear in front of a temple and are meant to help ward off evil spirits.

Okinawa being Okinawa though, the traditional stone lion-dogs that guard the shrine have been replaced with the Shisa (シーサー), or “shi-shi” (獅子) in the local language. The Shisa lions, I guess you could say are a distant cousin of the Komainu and are prevalent throughout the Ryukyuan islands acting as not only the guardians of temples and shrines, but also homes and businesses as well. 

The Shisa first appeared in Okinawa in the 15th Century and in the years since the lion has transformed into an image that symbolises the cultural identity of the people of the Ryukyuan islands and there are many legends in the area that tell of how they arrived.   

Link: Shisa: The Guardian Lions of Okinawa (Kampai) 

Hall of Worship (拜殿)

For most visitors, the Hall of Worship or the “Haiden” is the main attraction of a visit to the shrine and is the place where most of the local people will head once they’ve finished at the purification fountain.

From a distance, the Hall of Worship is extremely picturesque and the closer you get the more you’re able to fully enjoy the finer details of its design. Specifically, there are quite a few elements of the halls design where you’re going to notice strikingly distinct differences from what is the norm on the mainland. 

The first major difference is that that the shrine was constructed using a combination of cement and wood. My original impression was that they took some shortcuts with the construction of the shrine, but would later find out that I was mistaken. The reason for this combination is quite simple - Okinawa is constantly under the threat of typhoons making landfall during the summer. In fact, the shrine was was reconstructed in the late 1960s had to be completely replaced less than four decades later due to damage caused by extreme weather. So when they rebuilt the shrine again in 2004, they made sure to construct it in a way that kept with tradition, but also hoping that it could last a bit longer this time.

Another local contribution to the shrine is the Okinawan limestone that was used to construct steps and the elevated walkway that leads up to the front door of the hall and around the sides.  

The biggest difference however is the beautiful red tiled roof that has become quite synonymous with the architecture found on the islands. The red tiles, known as “Aka-Gawara” (沖繩赤瓦) are created using a black soil found in the south of Okinawa which in addition to the elaborate firing process produces the distinct colors.

The combination of the red tiles and the beautiful blue Okinawan sky makes the shrine shine in the sunlight and at the same time makes some of the shrines on the mainland look a bit dull. 

Link: Ryukyuan Architecture in Zamami: Red Tile Roofs (The Zamami Times)

Most of what you’re going to want to see from the Hall of Worship is on the exterior, but if you’d really like to walk up to the doors to take a peak inside, you’re going to want to follow tradition and first follow a few steps which will impress the locals. 

First you’ll want to walk up the steps to the wooden box in front of the main doors. You can drop in a small donation (there’s no set amount), then clap your hands twice to alert the Kami of your presence, then with your hands clasped together, bow your head and make a wish. When you’re done, its tradition to bow. From there you can approach the glass windows at the main door and take a peak inside of the shrine room to see whats happening. 

The interior is rather simple with a shrine in the middle and a mirror placed on top of it. There are meditation cushions lined up in front of the shrine and there is a drum to the right. The interior doesn’t really have much going on, so if you peak inside try not to take too long because others might be there wanting to pray and you may be blocking their line of sight with the kami enshrined inside. 

Main Hall (本殿) 

The Main Hall or the “Honden” (本殿) is the literal beating heart of any Shinto Shrine and is where the kami is enshrined. It is a space that is considered so sacred that it is off-limits to anyone other than the priests who reside at the shrine. Contrast to what you’ll find at a Buddhist temple, where the statues of Buddha’s are situated within a shrine and are easily approached, in a shrine like this, a “kami” is only ever placed within a Honden and is physically represented in the Hall of Worship by a mirror. 

The Honden is located directly behind the Hall of Worship and can be reached only by walking through one of the two sliding doors in the hall and then up a set of stairs to the small shrine.

Even though the area is off limits, when you take a tour of the cave, you’ll be able to check it out from the entrance to the cave. It is located on a small hill on top of the cave at the rear of the Hall of Worship. 

In the second part part of this post I will introduce the beautiful Futenma Buddhist Temple which sits directly next to tis shrine as well as pertinent travel information that you’ll need to make your way to the shrine. When I’ve posted the second part, I’ll update here with a link. I hope this post helps travelers understand this beautiful shrine a bit more than the scattered bits of information you’re able to find elsewhere on the net.

If you’re visiting Okinawa, I highly recommend stopping by this beautiful shrine.

Futenma Temple (普天間山神宮寺)


Thumb Mountain To 9-5 Peak (拇指山 - 九五峰)

So, you’ve hiked Elephant Mountain, you’ve got your epic travel selfie and some beautiful pictures of the city. Now what? Are you going to head back down the trail and onto your next destination? Or are you going to keep following the trail to see what you’ll discover? 

If you’re like most tourists, you’re probably coming to enjoy the view from the peak of Elephant Mountain and then you’ll head back down to ground level without ever really questioning what amazing things are waiting to be discovered further up the trail. 

If you ask me, thats quite unfortunate. 

So, I’ll let you in on a little secret - You should keep hiking. 

With a little more time and effort you’ll be rewarded with the opportunity to enjoy the view of the city from a couple more mountain peaks and will have the chance to take some beautiful photos of the cityscape while you’re at it. 

The topic of today’s post, if you haven’t already figured it out, is Thumb Mountain (拇指山) and what is known as 9-5 Peak (九五峰), two mountain vistas that are a short distance from Elephant Mountain and are an absolute delight to visit, if you give them a chance. 

The two peaks are located within the same network of trails known as “Four Beasts Hiking Trail” (四獸山) which also includes Elephant Mountain, Tiger Mountain, Leopard Mountain and Lion Mountain. Thumb Mountain and 9-5 Peak however are located at the highest portion of the trail and tower above all the others.

One of the great things about this network of trails is the way that they are set up allowing you to easily summit several different mountain peaks, with only a small amount of time and effort. The trails are also really well-developed, well-marked, well-lit at night and also provide hikers with washroom and water filling stations at various points throughout the hike. 

So, if you’ve hiked Elephant Mountain and feel like continuing along the trail, I’ll share another secret with you - You’ve already hiked the most difficult part of the trail. If you decide to continue hiking to Thumb Mountain and 9-5 Peak, you’ll be able to enjoy a leisurely walk through a beautiful Taiwanese tropical forest and will be rewarded with even better views of the beautiful Taipei cityscape. 

Thumb Mountain (拇指山)

Measuring at 320 meters in height, Thumb Mountain is one of the highest points on the Nangang Mountain range. While standing on top of its beautiful rock face however, you’d be hard pressed to care about that as it is the only peak on the trail that actually gives off the impression that you’re on the peak of a mountain. 

So why is it called “Thumb Mountain?” 

Well that’s simple, because it (apparently) looks like a thumb.

I suppose when you’re walking up the smooth rock face to the peak of the mountain, you could imagine that you’re walking up the back of someone’s thumb, but when it comes to seeing images in rock formations, I’m lacking in imagination. I suppose I might feel differently if I was flying a drone and saw it from above but I’m not here to argue about that.

Considering how well-marked the network of trails is, it is a bit strange that when you arrive at the entrance to Thumb Mountain, there isn’t a sign that points you in in the direction of the peak.

I recall that there used to be a sign, so I asked one of the experienced hikers on the trail what happened to it and they explained that a typhoon blew it away and it has yet to be replaced. This probably means that that a lot of people have been passing by the peak without even noticing. 

The trail to the top of Thumb Mountain is an off-shoot from the main trail and if you’re like most people you may end up walking past the entrance if you’re not playing close attention. 

The best way to know if you’ve passed the entrance to the trail without noticing it is if you’ve arrived at a shrine that has been constructed within a rocky part of mountain face. The shrine is actually constructed at the trail level of the rocky Thumb Mountain crag and if you’re walking by you can’t miss it. 

So, if you’re looking at the gods and goddesses, you’re going to have to backtrack until you reach a small clearing in the trail where you’ll find a set of stairs. As you walk up the trail to the mountain, you’ll notice that there are ropes fashioned to the side of the trail that are meant to help you safely get to the top.

Even though the trail isn’t that difficult to walk up, you’ll probably want to hold on just in case, especially when you’re on your way down as the trail can be a bit damp at certain times of the day.

From the trail to the peak of Thumb Mountain you’ll need little more than two or three minutes. 

As I mentioned above, the peak of Thumb Mountain is a rocky mountain face that is probably the most ‘peak-like’ experience you’re going to have on any of the mountains on the trail. The rocks are easy to walk up and once you get to the top there is a marker that indicates you’re on the peak of Thumb Mountain with the official height of the mountain.  

One of my favourite things about Thumb Mountain is that when you’re standing on top, you’re going to have beautiful 360 degree views of the Taipei cityscape as well as the Muzha district to your rear. You may even be able to see the Maokong Gondola in the distance if the weather is clear.

If you’re visiting on a hot day though, you are going to be completely exposed to the sun, so if you want to sit there for a bit to relax, you’re going to need to remember to protect yourself with a hat and sun screen. It also tends to be quite windy on the peak, so you’ll want to be careful when you’re walking around. 

The view from Thumb Mountain looks directly down at the city with only Elephant Mountain sitting between you and the cityscape. You should be able to take some really nice photos from here, but if you’re visiting on a hazy day, you might feel a bit disappointed as it could be difficult to get a clear photo.

Even if the weather seems really nice, if you are planning on hiking all the way to Thumb Mountain and 9-5 Peak, I recommend first checking the current Air Quality index which should give you an idea of how your photos will turn out.

Link: Air Pollution in Taiwan: Real-time Air Quality Index Visual Map

Nangang Mountain (南港山)

If you’re thinking, “Isn’t this blog titled Thumb Mountain and 9-5 Peak? Why is he talking about Nangang Mountain now?”, you’d be making a good point. But the truth is, if you’re hiking to both Thumb Mountain and 9-5 Peak, you’re going to pass by the peak of Nangang Mountain - whether you realize it or not. 

I always thought it was a little weird - “Nangang Mountain” (南港山) is the name for the mountain where you’ll find Elephant Mountain and Tiger Mountain but why are they referred to as mountains in both Chinese and English? Are they mountains or simply different peaks? 

The answer is simple, Nangang Mountain is the name of the mountain, which consists of several different peaks. The “peaks” started being referred to as “mountains” when the hiking trail became popular and people started realizing that the views of the city were beautiful.

GTJ-2019-0914-67.jpg

So is there such a thing as Elephant Mountain? Not really. Should it be renamed to Elephant Peak (象山峰)?

Nah. I don’t think so. Elephant Mountain sounds better.

The peak of Nangang Mountain receives little fanfare, mostly because there’s not really very much to see when you’re there. There’s just a simple marker on one side and a crane-like machine on the other. If you take a picture at the peak of Nangang Mountain, your friends and family on social media aren’t going to get very excited, because there isn’t really anything worth taking a photo of - its just a marker without a view.

And this is why we continue on to 9-5 Peak, where the view is fantastic.

9-5 Peak (九五峰)

For many years 9-5 Peak was an area of the trail that only experienced climbers would attempt to reach. Now though, people of all types can reach Nangang Mountain’s highest point through the well-developed network of trails.

At a height of 375 meters, 9-5 Peak offers visitors one of the best views in the whole city from its lookout. 

In the past, if you wanted to reach 9-5 Peak, you would have to scale up the dangerous mountain side making use of ropes that were fashioned to the rocks. Not only was this too difficult for most people, it also caused quite a few accidents and injuries.

In 2014 for example, a young women lost her grip, fell a hundred meters and died. 

While the ropes still exist and you can still try your hand at using them to climb up the mountain, the city government has made the whole process a lot easier by connecting trails on several different sides of the mountain that allow you to reach the peak. There are currently warning signs that caution hikers of the danger of climbing the mountain side and it seems like the local government is in the process of removing them entirely. 

You might be wondering why all the other peaks on the mountains have relatively normal names while this one is oddly named 9-5 Peak - The name is surprisingly fitting and is meant to pay homepage to an avid hiker who (several decades ago) successfully climbed the mountain at the age of 95.

The name 9-5 Peak (九五峰) is dedicated to Mr. Yang Sen (楊森) who to the surprise of many was able to successfully climb to the peak of Nangang Mountain. Given the difficultly of hiking the mountain several decades ago, it was considered quite a feat for a man of his age to complete the hike, so they renamed the peak in his honour. 

The peak is famously home to a giant rock that people often climb on top of to take photos. The front side of the rock features the Chinese characters “九五峰” etched into the side indicating that you’ve reached the highest point of the mountain. 

The reason why I think the name of the peak continues to be fitting is because the majority of the people you’re going to find on the peak are the elderly retirees of Taipei who hike the trail on a daily basis for a bit of exercise and to meet up with their friends.

When you’ve arrived at the peak, you’ll probably notice that there is a sense of community up there with most of the people stopping to have a chat with their fellow hikers, who are people they see almost on weekly or daily basis.

When I first hiked to the peak over a decade ago, sitting on top of the rock, especially at night provided excellent, even romantic views of the city. Today though, the view from the top of the rock has mostly been obscured by trees and brush that has grown a little too high.

You would think that with such a great view that people would want the trees obscuring the view to be removed, but that isn’t really the Taiwan way. People here wouldn’t support the natural environment being destroyed for something as unimportant as an epic view of the cityscape.

Thankfully, there is an even better lookout a short distance away from the peak where you’re afforded panoramic shots of the Taipei cityscape high above the rest of the mountain range. The 9-5 Peak Lookout is probably the best photo-taking spot on the whole trail and hiking the extra hour or so that it takes to get there is well worth the effort thanks to the spectacular photos you’ll come away with.

Getting There

Route Map for Thumb Mountain and 9-5 peak www.goteamjosh.com/blog/thumbnine

How you get to these two peaks really depends on where you’re starting your hike - In this case, we’re spoiled with several different options, so when you’re planning your hike, your most important consideration is going to be what route you want to take and what you want to see along the way. 

I may just be guessing here, but I would assume most short-term tourists are likely to start on the Elephant Mountain side, while local people or long-term travellers (like myself) are more likely to start on the Tiger Mountain side. 

There are pros and cons to each of these starting points, so let me introduce the different routes you can take and the walking method for each. 

Route 1 - Elephant Mountain - 9-5 Peak

What is likely to be the most popular route for tourists is to start hiking at the Elephant Mountain trailhead, completing that trail and then making your way from there to Thumb Mountain and then onto 9-5 Peak. This route might seem like it is the most convenient due to the fact that its close to an MRT station and allows you to first enjoy the beauty of Elephant Mountain.

You will however have to deal with a much steeper climb as well as a much more crowded trail for the first section of the hike.

If you’re a short-term tourist visiting Taipei, hiking this route combines a visit to Elephant Mountain and allows you to travel a bit further than most other tourists do. 

The thing is though, I’m not exaggerating when I say that the Elephant Mountain trail is quite steep and there is a section of the route that takes you to Thumb Mountain that is also quite steep.

There are better options if you’re worried about wearing yourself out on the hike.

Route 2 - Tiger Mountain - Thumb Mountain

Another option would be to take the MRT to either Houshanpi Station (後山埤捷運站) or Yongchun Station (永春捷運站) and walk to the Tiger Mountain (虎山) trailhead. From there you’ll continue your hike from the peak of Tiger Mountain to 9-5 and Thumb Mountain and then leaving from Elephant Mountain.

If you elect to take this route, you’re in for a much easier hike with a fraction of the traffic on the trail and you’ll also get to enjoy the beautiful view from Tiger Mountain as well! 

This route requires a 10-15 minute walk from the MRT station to the trailhead but you’ll save time on the actual trail as the distance to 9-5 and Thumb Mountain is much shorter than the route from Elephant Mountain. 

There are several different trailheads for Tiger Mountain, but the closest and easiest to get to from the MRT station or by Youbike are the two trailheads on Songshan Road (松山路). You’ll find them both on the map above.

Route 3 - Songshan Cihui Temple - Thumb Mountain 

Let’s say you’re a pro and you’ve hiked Elephant Mountain and Tiger Mountain a bunch of times and have little interest in hiking them again. Can you still hike to these two mountains while avoiding the others? Sure. You’ll have to keep in mind though that even though there are a number of trails in this mountain network, they all eventually meet up at some point and allow easy access to all the other peaks. 

If you prefer to hike this route, simply take the MRT to either Houshanpi Station (後山埤捷運站) or Yongchun Station (永春捷運站) and then make your way to the beautiful Songshan Cihui Temple (松山慈惠宮) where you’ll find the trailhead at the rear of the building. 

This route will take you around Tiger Mountain and directly to 9-5 Peak where you’ll be able to continue along the trail passing by the peak of Nangang Mountain (南港山) before arriving at Thumb Mountain (拇指山). From there you can either leave the way you came or head down the mountain passing by Elephant Mountain and finishing at the Xiangshan MRT station.

If you want to save a bit of time walking, you could also take one of the various buses that travel through the area. If you take the bus, get off at the Fengtian Temple (奉天宮) stop and then walk up the hill to the temple from there.

If you need info on bus stops or real time info, check the Taipei eBus website for more information. You may also want to download the “台北等公車” smart phone app which uses GPS to let you map your route more easily.

Buses that serve the Fengtian Temple Stop: #46, #88, #207, #257, #286, BL10.

Something that I’ve always questioned in regard to the majority of tourists hiking Elephant Mountain is whether they were only hiking the mountain for a selfie halfway up or if they were just completely unaware of the existence of Thumb Mountain and 9-5 Peak. I suppose you can’t blame most people, these two peaks aren’t really all that well advertised, and thats a shame.

I would contend that one of the best photo locations for a cityscape shop is at the lookout on 9-5 Peak - It gives you the widest perspective of the city that you’re going to get and is an absolutely beautiful spot to enjoy the sunset.

So my advice to you is simple, if you’re going to hike Elephant Mountain and the weather is great, why not take another hour to hike to these two peaks as well? You’re going to enjoy yourself along the path, you’ll get some great photos along the way and you’ll have travelled further than 98% of your fellow tourists.

There’s nothing wrong with taking the road less travelled.