Xiangshan Wetlands (香山濕地)

As a subtropical island nation, Taiwan is home to a wide variety of diverse ecosystems at sea, on its coastline and in its high mountain forests - The warm climate, in addition to the abundance of rain and rivers that flow from the mountains to the ocean makes for an especially rich environment suitable for wetland ecosystems.

There are so many wetlands here that it’s difficult to keep track of them all, but it goes without saying that their importance cannot be understated. Taiwan’s environment thrives thanks to its wetlands.

Not only are the wetlands home to rich biodiversity, they are considered “biological supermarkets”, which are instrumental in helping to clean up the water supply, preventing shoreline erosion, storing flood waters, etc. 

Generally speaking, wetlands provide beneficial services for wildlife and humans alike, but more importantly help to care care of the tremendous task of cleaning up the mess that we’ve caused.

Unfortunately due to the pervasive threat of climate change, over-development and pollution, the health of Taiwan’s wetland ecosystems is constantly under threat which has ramifications for the entire country in ways that few people actually realize. 

Fortunately, this is a situation that the Taiwanese government takes seriously (and/or pays lip service to) and since 2007, an increasing number of “protected” wetland areas have been established around the country.

But is it too late to combat and reverse decades, if not centuries of mismanagement and damage?

Of the over one hundred already established wetland reserves, two have been classified as “International Level” (國際級濕地), fifty-one “National Level” (國家級濕地), forty “Local Level” (地方級濕地) and seven are “Provisional Local Level” (未定濕地), comprising a total of 56,860 hectares of land. 

To assist in further identifying the status of those various wetlands, within each group you’ll find sub-divisions, which differentiate each of them based on their level of protection and ecological importance. These sub-divisions are classified as “core conservation”, “ecological restoration”, “environmental education” and “management services” (人工濕地). 

These classifications have been instrumental in allowing the government to restrict access to certain protected wetlands as well as issue hefty fines to those who infringe upon their conservation progress.

Fortunately some of them have also been opened up for educational tourism and have become quite popular in recent years. 

Links: Taiwan Wetlands Chart 台灣濕地列表 (Wiki)

Wetland Conservation Act takes effect in Taiwan (Taiwan Today)

Since the Wetland Conservation Act came into effect effect in 2013, quite a few of the areas that have been opened up for tourism have become popular destinations - Gaomei (高美濕地) in Taichung and Sicao (四草濕地) in Tainan in particular seem to be on the radar of almost every tourist in Taiwan.

This means that any business or tourist attraction near one of these popular environmental tourist destinations is likely to reap the benefits of the crowds of weekend tourists looking to enjoy their days.

Local governments would be foolish not to cash on this, so in recent years we have seen quite a few initiatives to create sustainable tourism solutions in and around the wetland areas (where tourism is permitted) in an attempt to attract tourists, and of course all of the money that they spend! 

If you ask me, easily one of the most successful of these projects has been at Hsinchu’s Xiangshan Wetlands, which currently boasts a number of tourist attractions as well as a seventeen kilometer-long coastal bike path that allows tourists to enjoy the beauty of the wetlands in an environmentally friendly way.    

Xiangshan Wetlands (香山濕地) 

The Xiangshan Wetlands, located in southern Hsinchu, are a 1,768 hectare coastal wetland reserve that features beautiful coastal landscapes and an amazing amount of biodiversity.

Currently classified as a National Level Wetland (國家級), the fifteen kilometer stretch of coastal land has been a protected nature reserve since it was listed as part of the Eastern Asia-Pacific Water Bird Protection Network (東亞水鳥保護網) by the Ramsar Convention in 1996. Then in 2001, the government designated the wetlands as a Major Wildlife Habitat and Coastal Wildlife Refuge (新竹市濱海野生動物保護區).

If you’re keeping track, this predates the 2013 Wetland Conservation Act by seventeen years. 

Link: Ramsar Convention (Wiki) | Ramsar Organization

Even though the largest portion of the wetlands are situated along a long stretch of coast near the border with Miaoli (苗栗縣), the protected area also includes the Keya Estuary (客雅溪口), and Jincheng Lake (金城湖), which is just south of another popular tourist attraction, the Nanliao Fishing Harbour (南寮漁港). 

A map of things to see and places to visit at Hsinchu's Xiangshan Wetlands. www.goteamjosh.com/blog/xiangshi

If you were wondering why the Xiangshan Wetlands have been protected longer than many of Taiwan’s other wetland areas, there is actually a very simple answer to that question: 

The wetlands are frequented by at least 277 different species of birds, encompassing almost 45% of the bird species in Taiwan, making it a bird-lovers paradise.

More importantly though, almost thirty of those species are on currently on the conservation list, and several others are listed as endangered, making their protection extremely important. 

Birds of Note: Chinese Egret (唐白鷺), Black-faced Spoonbill (黑面琵鷺), Spotted Greenshank (諾氏鷸), Peregrine Falcon (遊隼), Formosa Blue Magpie (台灣藍鵲), etc. 

Now, you might be asking yourself why so many birds are attracted to the wetlands, well, that’s also a very simple answer - There’s a wealth of food for them to eat. 

The Xiangshan Wetlands are home to over fifty species of crabs, including the endangered Taiwan fiddler Crab (台灣招潮蟹) and millions of Ghost crabs (斯氏沙蟹) Blue Crabs (兵蟹).

You’ll also find large habitats of shrimp, mussels, clams and the largest oyster farm in Northern Taiwan, making the wetlands a veritable buffet for Taiwan’s birds.

Unfortunately, even though the government has protected the wetlands and come up with ways to promote sustainable tourism, there are still a number of issues that need to be addressed.

The continued decline in the population of Taiwan Fiddler Crabs, and other endangered species, in addition to the amount of trash that is left behind by weekend crowds are persistent issues that need to be resolved. 

From my personal experience though, when someone even considers walking on the beach, especially in the protected area where the crabs make their home, authorities are quick to appear with loud speakers to make them instantly rethink what they’re doing.

Visitors checking out the crabs.

What is there to see and do while visiting the Xiangshan Wetlands

There are a number of activities and things to see while visiting the wetlands and a trip to the area doesn’t necessarily just mean that you’re going to see a patch of the coast before simply heading back home.

As I mentioned above, the number one thing to do while at the wetlands is to bike up and down the coastal pedestrian path, which allows you to visit a number of scenic attractions along the wetlands. The relatively new path is a popular weekend destination and you’ll often find families riding from one end to the other.  

Link: 17 Kilometers Coastline Scenic Area (taiwan.net

Not only will you be able to check out the wetlands, but you’ll also find beautiful mangroves, river estuaries, beaches, fishing harbors, bird-watching platforms, lakes and beautiful pedestrian bridges. 

Don’t have a bicycle? Never fear, you can easily rent one at the Nanliao Fishing Harbour or grab a Youbike at the Xiangshan Railway Station (香山車站).

Bike path along the wetlands.

Starting from Nanliao Harbour and traveling south, you’ll want to check out the following locations: 

  • Nanliao Beach (南寮海灘)

  • Jincheng Lake (金城湖) 

  • The Rainbow Bridge(s) (彩虹橋)

  • Xiangshan Mangrove Park (香山紅樹林公園)

  • The Crab-Viewing Platform (賞蟹步道)

  • Xiangshan Tian Hou Temple (香山天后宮)

  • Haishan Beach (海山海灘)

  • Haishan Fishing Harbour (海山漁港) 

  • Hugang Temple (護港宮)

  • Xiangshan’s Harp Bridge (香山豎琴橋)

Jincheng Lake (金城湖)

If you’re into bird-watching or bird-photography, Jincheng Lake is arguably one of the best destinations in the entire country to practice your sport. 

As I mentioned above, the Xiangshan Wetlands are frequented by almost half of the bird species in Taiwan, so a stop by the lake while you’re riding around the wetlands is highly recommended, even just for a few minutes. 

The lake features a bird-watching platform just off of the bike path where you’re able to set up a tripod to take photos or just watch some of the birds hanging out at the lake.

It’s at this point though that I must mention that despite being a valued partner of BirdLife International, an UK-based bird conservation NGO for well over two decades, Taiwan was recently kicked out of the group due to pressure from China. Why play politics over bird conservation you might ask?

Well, University of Ottawa Professor, Scott Simon at Canada’s Centre for International Policy Studies explains it quite well:

BirdLife asked the Taiwanese partner to change their official Chinese name and to sign a document promising to neither promote the independence of Taiwan from China nor to advocate the legitimacy of the Republic of China (Taiwan’s official name). It didn’t matter that the Federation had never taken a political stance on Taiwan’s status. It didn’t matter that they had already changed their English name three times at the behest of BirdLife, even twisting facts to alter the name from “Wild Bird Federation Taiwan” to “Chinese Wild Bird Federation” in 2007. BirdLife wouldn’t even give them time, as a democratically run NGO, to debate this at the Annual General Meeting. They simply kicked them out of the nest. 
— Scott Simon, Professor, School of Sociological and Anthropological Studies. University of Ottawa

Egrets nesting on the wetlands.

The ramifications for Taiwan’s removal from the international bird conservation group may end up having little effect on the bird-watching you’ll experience while visiting the Xiangshan Wetlands, but it is yet another example of China’s international bullying tactics which are meant to suppress Taiwan’s ability to cooperate with like-minded partners around the world. So, while we humans might be carving up artificial borders, it’s the fate of migratory birds that is at stake, and unfortunately it seems that the worlds largest bird conservation group is only interested in putting politics ahead of actual conservation.

Taiwan’s Wild Bird Federation now has the tremendous task of helping to protect the birds that call Taiwan home, so if you are enjoying the bird-watching at the wetlands, or anywhere else in Taiwan for that matter, make sure to give them your appreciation!

Related Links:

Ruffled Feathers: Why Chinese Interference in International Bird Conservation is a Threat to World Peace (Centre for International Policy Studies)

Taiwan’s Bird Conservation Group Expelled From BirdLife International (TNL)

Leak reveals UK partner severed Taiwan bird society over 'secession' fears (Telegraph)

The Taiwan Wild Bird Federation (TWBF)

Crab-Viewing Platform (賞蟹步道)

If there is anywhere where you’re going to get yelled at for being a dumbass, this is the place. 

It is probably also one of the most Instagrammable spots in Hsinchu.

The crab-viewing platform is a beautifully designed boardwalk that extends out onto the wetlands, about a meter above the ground and allows you to check out the millions of crabs going about their business.

If you get it in your head that you can just hop off the boardwalk and bother the crabs, you’ll quickly receive a lesson in ‘losing face’ (丟臉) as you’ll be reprimanded over loud speakers. 

And you may even receive a fine. 

With that being said, the boardwalk is a thing of beauty and I guarantee that you’ll enjoy it.

Although it may appear like there are millions of crabs below you, it‘s important to remember that some of them are actually endangered - In fact, almost 75% of the total population of Taiwan Fiddler Crabs (the ones with the one awkwardly huge claw) make their home at this wetland, so it is of the utmost importance that they’re not disturbed.

Haishan Beach (海山海灘) 

Haishan Beach, which is next to Haishan Fishing Harbour, and a large pier is an area in the southern-most area of the wetland where you’re actually able to walk on the beach. 

When the tide is out, you’ll easily be able to see some of the aquaculture oyster farms near the pier and will often find families digging in the black sand for shellfish.

There are well maintained public washrooms nearby and also an area near the pier where you can wash the sand off of your feet. 

The beach is great for taking a wide-open photo of the wetland as it curves around the coast, so if you’re looking for some nice landscape photos, you’ll probably want to stop by for a few minutes.

Likewise, the pier next to the beach is quite long and you’re able to walk or bike to the end where there are benches and areas to watch the fishermen leaving the port. 

It’s also a great place to watch the sunset. 

Getting to the Xiangshan Wetlands

No, you don’t take a boat.

The Xiangshan Wetlands are situated along the southern coast of Hsinchu and as I mentioned above are part of a popular and convenient outdoor recreation area set up by the local government.

Getting to the wetlands is relatively easy as they are located along the Western Coastal Expressway (西部濱海公路) and are accessible by car, scooter, bus, train and bicycle. 

With so much to see along the long stretch of coast, most tourists elect to make use of public transportation rather than driving, but if you do drive, there is also an ample amount of parking for your cars and scooters. 

If you elect to take the public option, you can easily take the train to the historic century-old Xiangshan Train Station and once you’re there simply renting a bicycle to go exploring. 

It’s important to remember though that only the silver Local Trains (區間車) stop at this particular station, so if you mistakenly get on one of the faster ones you’ll find yourself heading further south than you intended.

From Hsinchu Station you’ll get on a local train heading south.

Xiangshan Station is two stops away and should only takes about eight minutes to get there. 

For those of you coming from anywhere north of Hsinchu, you won’t have to change to another train if you make sure that you get on a local train that doesn’t terminate at Hsinchu Station. 

If you prefer to take a bus, from Hsinchu Station you can take: #5801, #5802, #5803, #5804, #5807 or #5823 from Zhongzheng Road (中正路) across the street from the station where you’ll get off at Xiangshan Station. 

Note: The bus stops at Xiangshan Station, so you can either walk to the wetlands from there or grab a Youbike next to the station and ride over.

If on the other hand you prefer to start your trip at Nanliao Harbour, you can take the BL15 Shuttle ($NT 15) across from Hsinchu Station on Zhongzheng Road. 

Taking into consideration that one of the most important attractions along Hsinchu’s 17km Coastal Bike Path (十七公里海岸線), if you visit on the weekend, you’re going to share the experience with quite a few others riding their bikes along the scenic pathway.

Prices for non-Youbike rentals might also be a little more expensive on the weekend, but generally range between NT$100-200 for the day for a single-seat bicycle. 

And yes, they also have bicycles that will fit your entire family.  

Most people choose to start their bike ride from the Nanliao Fishery Harbour where you’re easily able to park your car or scooter or get off of a bus. There are a number of vendors there who will battle for your business when it comes to bicycle rentals, which come in several different sizes. 

If you’re not looking for a long bike ride down the beautiful coast and just want to check out the wetlands, you can easily grab a Youbike in front of Xiangshan Train Station and be at the wetlands in a matter of minutes. 

Some of you might prefer to walk, but I do highly recommend that you grab a bike so that you can see and do more while you’re there!

The Xiangshan Wetlands are a great option for a morning or afternoon trip and the great thing about them is that you are able to check out some amazing coastal landscapes, while also getting some exercise riding down the coast. 

If you’re looking for something to do, I highly recommend hopping on a train to the historic Xiangshan Train Station, grabbing a bike and checking out the wetlands. 

Obviously, it goes without saying that the government needs to keep working hard to improve the environmental situation at the wetlands - This means that it’s important that they continue to ensure that the endangered and conserved species that make their home there are protected and allowed to thrive.

You can do your part by contributing to sustainable tourism and making sure that you’re not leaving garbage behind or walking on the protected areas or interfering with the wildlife.

Understanding these important ecosystems is important to the overall sustainability of life on this beautiful island nation, so if you can visit and learn something and get some exercise at the same time, it should probably be a pretty productive day out.


Chiang Mai’s Silver Temple

Some authors like to start out with a quote, but instead, I’m going to start this one with a couple of not-so-random facts.

  1. There are over three hundred ‘wats’ (temples) in Chiang Mai.

  2. There are more places of worship per capita in Chiang Mai than anywhere else in Thailand. 

  3. Many, if not most of the temples in the area date between the 13th and 18th Centuries. 

It goes without saying that there is a lot to see and do while visiting Thailand’s ‘northern capital’, but it shouldn’t really surprise anyone that one of the most popular activities for tourists is checking out some of the hundreds of temples in and around the city. 

Sure, you can head to the night markets, eat amazing Northern-Thai cuisine and explore the beautiful streets of the ancient kingdom-turned-city, but lets face it, foreigners and locals alike are always going to be attracted to the giant ‘wats’ that you’ll find throughout the city and the countryside that surrounds it. 

And with over three-hundred to choose from (and limited time), you’re going to have to choose wisely. 

Obviously, almost everyone will find themselves checking out Wat Chedi Luang - It is after all one of the most important and historic places of worship in Thailand, and its conveniently located in the dead-centre of town. 

Then there’s Wat Phra That Doi Suthep, the most popular and highly-revered temple in town, which also involves an exciting excursion into the mountains. 

Fortunately there are quite a few resources online in the form of ‘top ten’ lists that introduce some of the most interesting places of worship in the area and are helpful for making decisions about which ones to visit during your stay.

Link: 10 Must-See Temples in Chiang Mai | Top 10 must-visit temples in Chiang Mai

When it comes to this kind of thing, I’m not really your average tourist.

Sure, I’ll check out some of the most popular wats, but I’m also going to reserve some of my time to check out some of the obscure ones too.

And you’ll have to forgive me if I’m wrong, but I don’t think there are any that are more obscure than Wat Sri Suphan, more commonly referred to as Chiang Mai’s Silver Temple. 

You’re not likely to find any other places of worship in the area that look like they’ve been covered in layers of tinfoil and have your favourite Marvel superheroes etched on the walls.

Before I start though, its likely that some readers will feel somewhat overwhelmed with all the local terms that you’ll come across below. If thats the case, never fear, there’s a helpful glossary of terms that should help explain what you’ll find at Chiang Mai’s places of worship. 

Link: A glossary of Thai Temple terms in 75 temples of Chiang Mai’s Old Town 

Wat Sri Suphan  (วัดศรีสุพรรณ) 

The Haiya (หายยา) subdistrict, located just south of Chiang Mai’s historic quarter is a residential area that is known for its traditional silver workshops, which produce and sell artisan jewelry and ornaments.

When you build a temple in a neighbourhood famed for its silver craftsmanship, it probably only makes sense that you show off what you’re best known for, right?

Well, that wasn’t always the case. 

Wat Sri Suphan was originally established in 1502 during the reign of King Mueangkaeo of the Lanna Kingdom’s Mangrai Dynasty.

In the five centuries since, the wat has been rebuilt on several occasions, leaving very little evidence of the original. 

Before I go into much detail about the temple, I think it’s important to note that while “Wat Sri Suphan” is generally referred to as “The Silver Temple” in English, the “silver” part is actually only a small piece of a large complex that includes a much larger viharn (worship hall), residences and some other buildings. 

The silver ubosot (ordination hall) part of the complex, which has become Wat Sri Suphan’s claim to fame in recent years, is a recent addition and was actually only completed in 2004.

What I’m getting at here is that while locals refer to this place of worship by its formal name, tourists are almost always going to call it, “The Silver Temple.” 

It probably doesn’t really matter what tourists call it in English, but I think in some cases (admittedly I was originally under this impression too) people come looking for the Silver Ubosot and leave completely unaware of the actual historic and (arguably) more important parts of the temple.       

Wat Sri Suphan Viharn 

The grand viharn may not be as snazzy or attractive as the Silver Ubosot next door, but that doesn’t change the fact that it is the most significant building at Wat Sri Suphan and dates back more than two centuries, making it the oldest building on site.

The sad thing about this is that it is often overlooked by tourists who know very little about it (few articles online talk about it) or even bother to check it out while visiting, which is why I’ve elected to talk a little about it before I go into detail about the Silver Temple. 

The large Lanna-style viharn features an impressive overlapping four-tiered roof with “Naga” serpents along the gables and “Garuda” chofas at the apex of each of the four tiers.

The building doesn’t have a hint of silver on the exterior and is instead a beautiful mixture of gold and red with an umbrella finial at the top. 

The entrance is guarded by two of the most impressive naga serpents (that I saw while) in Chiang Mai with some green-skinned Yaksa guardians standing behind them.

Similar to the exterior, the interior of the building is finished almost entirely in red with only the upper parts of the walls, window shutters and columns decorated with golden patterns.

As is the case with a lot of Thai temples, you’ll find images of the Buddha’s life on the walls of the viharn, but in this case those traditional images have been replaced by silver panels that have been beautifully designed by local artisans.

The main altar in the viharn is a beautiful golden shrine that has a large Buddha, with three smaller statues surrounding him, all of which were crafted in the Northern Thai Chiang Saen style.

The interior of the viharn is quite simple, so it shouldn’t take too much time to check it out - but you should most definitely check it out if you are visiting the area.  

Interestingly, while inside the viharn, one of the monks noticed that we had Taiwan-related pins on our bags and asked us if we were visiting from Taiwan. Coincidentally he had lived in the country for quite a while before heading to Thailand to become a monk.

We sat down and had a long chat with him in Mandarin while he braided a couple of bracelets for us, which was quite nice.

The “Silver Temple” 

The “Silver Temple” is a modern interpretation of a traditional Thai Ubosot and is the most recent addition to the larger Wat Sri Suphan complex.

Even though it is a modern interpretation and was constructed using precious metals, its important to note that the building keeps with local tradition and makes use of the beautiful Lanna-style architecture that Chiang Mai is well-known for.

Construction on the ubosot started in 2004 under the direction of the abbot Phra Kru Phithatsuthikhun and was completed over a decade later in 2016. Just in time to be dedicated on the 720th anniversary of the founding of the city. 

While not particularly a large building, the time it took to construct it shouldn’t really surprise you. It took a large team of silver craftsman to mould the silver into the beautiful work of art that you see today.

It also required a significant amount of donations. 

Once completed, over 35,152,314 baht, equal to about $1,000,000 USD was spent constructing the building.  

That being said, silver was only used for the most important elements of the temple whereas the vast majority of the building was constructed using aluminum, zinc alloy and nickel, which are cheaper and much more flexible.

When it comes to the intricate designs on the exterior and interior of the hall, its important to note that the majority of the work was done in a style known as repoussé and chasing - What this means is that large sheets of malleable metal were pushed from behind to form a design and then finished with the “chasing” technique from the front.

Link: Repoussé and chasing (Wiki)

If you spend some time walking around the Haiya District of Chiang Mai, you’ll likely hear the constant tapping of hammers on silver with artisans crafting art to be sold in local markets.

Likewise, you’ll also find a small workshop on the temple grounds where there is a resident master silversmith observing the work of the apprentices, who are helping to keep the ancient local tradition alive.

I might be beating a dead horse here but as I’ve already mentioned, the various buildings that make up Wat Sri Suphan have had to be rebuilt on several occasions over the past few centuries.

The Silver Temple that we see today just so happens to have been constructed on top of a previous non-silver ubosot.

All that remains of the original is the base and the sacred ‘sema stone’ boundary markers that signify the separation of the ‘sacred’ and ‘profane’ perimeter of the ubosot. 

While this might not seem all that significant, it is tradition in Thailand that amulets and holy relics are buried under the base of an ordination hall before its construction.

The ‘sema stones’ that remain today from the original building were buried there around five centuries ago and this is one of the reasons used to explain why women aren’t permitted to enter the Silver Temple. 

I’ll talk more about that later. 

Link: Bai Sema (Wiki) 

The only other truly historic part of the Silver Temple is the beautiful ‘Phra Jao Jed Tue’ Buddha statue that occupies the main shrine and is probably one of the only aspects of the interior that isn’t silver.

The statue is thought be at least five-centuries old and there are claims that it was cast in the year 1500, which actually predates the temple. 

It certainly doesn’t look that old. It’s absolutely beautiful.

The Head-Scratching Design

A lot can be said about the mastery and genius that went into constructing this truly unique temple, but some of the decisions when it comes to the murals on the interior and exterior are quite a head scratcher.

Taking into consideration that over a million US dollars was spent to construct the temple - its kind of amazing how much free reign artisans were given to come up with the decorations for the building. 

As I’ve already mentioned, when you visit the temple, it’s important to spend some time checking out all of the small details, because if you do, you’re certainly going to discover that this is where it becomes truly unique - It will also likely make you wonder what the actual thought process was behind some of the artistic decisions.

Starting with the more traditional aspects of the design, the front of the hall is guarded by two “deva” figures on either side of the entrance. They are protected overhead by multi-headed serpents which are representations of Mucalinda, the king of the naga serpents, which protected the Buddha while meditating under the Bodhi tree.

Link: Mucilinda (Wiki) 

The Lanna-style roof.

Following Lanna tradition, the roof consists of three overlapping tiers, each of which features nagas running along the gables. At the apex of each of the tiers, you’ll find “chofas” (ช่อฟ้า), which are representations of the Hindu bird-god Garuda. Finally at the top you’ll find a finial with seven gilt umbrellas, which symbolize the universe. 

As is the case with many of Thailand’s temples, you’ll find images on the exterior inspired by the Jātaka tales, a collection of more than five-hundred stories detailing the many lives of the Buddha prior to attaining enlightenment, in addition to other religious figures common in Buddhism and Hinduism as well as the Thai Zodiac.

These images are displayed on the larger open parts of the exterior walls and occupy most of the space.

Link: Jataka Tales (Wiki) | Jataka Tales (Buddha Net)

You’ll find the pièce de résistance on the rear wall of the building, which is the most intricate and beautifully designed murals on the entire building and tells the story of an important event in Buddhist lore.

Directly in front of building you’ll find two large images of the Buddha on either side of the entrance, one cast in silver while the other is gold. To the left of the building you’ll also find a beautiful silver statue of the Hindu god Ganesha with a silver parasol above its head.

Even though Ganesha is one of the most important gods in Hinduism, the deity was introduced to South East Asia centuries ago and is widely revered in Thailand as a patron of the arts and sciences. 

Interestingly, the parasol above Ganesha’s head is decorated with the twelve animals of the Chinese zodiac, offering more evidence that the design of this temple is a cultural melting pot.

The Avengers

Where things start to get a little odd is in the smaller details where a certain level of international solidarity is put on display with images of many of the worlds major cities and their most famous landmarks.

There is also quite a bit of love shared for neighbouring ASEAN Nations such as Singapore, Vietnam, Myanmar and others.

As it is claimed that this is the first place of worship crafted out of silver, it seems like the designers took some liberties in comparing their silver masterpiece to some of the other architectural feats of human civilization, so you’ll find shoutouts to the other ‘Wonders of the World’ with depictions of the Great Pyramids of Giza, the Statue of Zeus at Olympia, the Colossus of Rhodes, etc.

There’s even a mural dedicated to the superheroes of the Marvel universe striking a pose.

My only question is: Where’s the Silver Surfer?

While you might think that a Buddhist temple featuring Spider-Man and Captain America on its exterior is strange, the interior is where you’ll want to pay the most attention.

At the entrance to the temple you’ll find an image of the much-loved former King Bhumibol in the form of a 1,000 Thai Baht banknote as well as a wide-range of Buddhist and Hindu images and mythical creatures. 

Keeping with tradition, the walls of the interior feature images of the Buddha’s life as well as other important religious figures with links to the temple. 

The floor though is where you’ll want to pay the most attention.

The floor is modelled somewhat like a map of the earth with all of the continents connected by a network of the ancient zodiac.

Traveling around the planet you’ll find a group of aliens in UFOs who seem to be quite content with everything they’re seeing on their trip around our home planet. 

Why are there aliens in UFOs checking out the earth on the floor of this temple? 

The intricate designs on the floor of the temple

Who knows - There isn’t really much of an explanation about that. 

The only ‘explanation’ I’ve seen is that the interior of the building is thought to resemble a Buddhist temple from space or a space ship.  

The strange designs shouldn’t really surprise you that much as there are quite a few recently constructed places of worship in Thailand that feature oddly placed, yet modern images that we’re all familiar with.

So, if you’re visiting a newer temple in Thailand, don’t be surprised if you find images of Astroboy, Doraemon, Hello Kitty, Godzilla, superheroes, Disney characters, etc. 

The “White Temple” in nearby Chiang Rai for example has a mural of the attack on the New York Twin Towers on September 11th, which tends to irritate American tourists.

Link: Tourist’s shock at Thai Temple which has mural of planes hitting the Twin Towers (Daily Mail)

Do the aliens in UFOs have any relation to Buddhist cosmology or local Thai beliefs? Not really. But it is thought that their journey is meant to be a metaphor for your GPS to life. 

That’s certainly open to interpretation though. 

Female Visitors

If Wat Sri Suphan’s claim to fame is its Silver Temple, its safe to say that it has also become quite infamous (especially with foreign tourists) for how it deals with female visitors.

To put it simply, the interior of the Silver Temple is off-limits to women. 

Why is it off-limits to women? That’s not really explained in much detail on-site. 

There’s a big sign in front of the temple that reads: “Women are not allowed entering ordination hall’s area” and another in caps that reads: “WOMEN ARE NOT ALLOWED TO ENTER SILVER TEMPLE

From the literature you’ll find online there are a number of explanations for this: 

  1. The hall contains holy relics which would be disturbed by the presence of women. 

  2. According to traditional Lanna culture, women are not permitted in buildings like this. 

  3. The Silver Temple is an Ordination Hall for monks and thus women are not be permitted as it could cause a monk to unintentionally violate their monastic vows. 

Have a penis? Come on in!

Link: Restricted Area for Women in Thailand (Wikigender)

If you’ve done any research about this temple, you’ll likely have seen a bunch of bloggers complaining about this and of course they make some good points - Banning an entire gender these days (or at any time) makes little to no sense. 

That being said, I’m not from Thailand and as a visitor to the country, it’s not my place to be imposing my values. As tourists, its important that we practice ethical-travel and ensure that we are doing our best to make sure that our tourism dollars are helping to empower women and local communities.  

What we probably shouldn’t be doing though is losing our minds.

It’s important to remember that women are not banned from the entire temple, nor are they banned from the much larger viharn. They’re only prohibited from the ordination hall, which is a sacred space for monks and is where their ordination ceremonies take place.

In Thailand, monastic vows clearly state that monks are forbidden from touching or coming close to women’s bodies and this is strictly enforced upon those who have taken the vows. 

If you take it into consideration that Thailand is one of the few Buddhist countries in the world where monks maintain (somewhat of) a traditional lifestyle, its important to make an attempt to understand why things are like this, even though we may not agree. 

There are quite a few places of worship in Thailand where this unfortunate practice takes place, but in this specific case, the ordination hall is the claim to fame for this temple and it goes without saying that every tourist who visits would love to be able to go in and check out the interior. 

Does it suck? Yes, it does. 

While Thailand remains a country steeped in tradition, it is also quite progressive in many ways and women are afforded equal rights and high status in society. Local women’s rights groups likewise are also extremely vigilant in their effort to improve their status and have been successful in creating positive change and increasing their role in political activism and social movements. 

Like every other country in the world, there are of course still a number of issues that need to be rectified to ensure full gender equality and these religious restrictions are something that have been discussed for quite some time.

It continues to be a work in progress though.  

The good news is that Wat Sri Suphan isn’t the only “Silver Temple” in town and the other one, Wat Muen San, has absolutely no problems with women, and is only a ten minute walk away!

Wat Muen San Address: 13 Wua Lai Rd, Haiya Sub-district, Mueang Chiang Mai District, Chiang Mai 50100, Thailand

Getting There

 

Address: Wua Lai Rd, Tambon Hai Ya, Mueang Chiang Mai District, Chiang Mai 50100

Chiang Mai’s Silver Temple is located south of the historic quarter of the city and just so happens to be on the same road that where the popular Saturday Market is located. 

Getting to the temple is rather straight forward but depending on where you’re staying, it might be a long walk, so you might want to have access to a bicycle or a scooter to get there. 

Google Maps estimates that the temple is a 17 minute walk from Wat Chedi Luang and an eight minute walk from the southernmost exit of the historic district. 

To get to the temple you’ll want to cross the southern traffic exit of the historic city to Rat Chiang Sean Road and then make a turn on Wua Lai Road

This is the same road where the immensely popular Saturday Night Market is located, so you shouldn’t have much trouble finding it. 

From there you’ll simply continue heading south until you come across an alley on the right side of the road that has a gate (and tourist signs) that lead you to the front of the temple. 

Personally, I had a rented bicycle that I used to get to the temple as I was staying in the North-Eastern area of the historic district. From the southern exit of the city it only took about three or four minutes to get there. 

If you are riding a bicycle or a motorcycle, you won’t have to worry as there is more than enough parking in the area that you shouldn’t have any difficulty finding a spot to park. 

Understandably, it gets quite hot in Chiang Mai, so if you don’t feel like walking or riding a bicycle, you can easily grab a taxi, Tuk Tuk or Songthaew. 

Link: 13 Ways of Getting Around Chiang Mai (Chiang Mai Traveller)  

While in Thailand, you should also download the “Grab” app for your phone. It is basically South East Asia’s version of Uber but it allows you to easily grab a taxi, tuk tuk or motorcycle during your travels without having to worry about confusion or being taken for a ride. 

Likewise, Thailand also uses Uber, so you have quite a few options available for getting around. 

Admission: 50 Baht ($1.50 USD) 

Hours: 6.00am - 5.30pm daily (Closes at 9:30pm on Saturday) 

I should also mention that like many other places of worship in Chiang Mai, Wat Sri Suphan offers monk-chat and meditation sessions every other day. If you’re interested in taking part, the chats are held on Tuesday, Thursday and Saturday evenings from 5:30 - 7:30pm and the meditation sessions are held from 7:00 - 9:00. 

Visiting a bunch of seven or eight-hundred year old temples is a fun learning experience and it goes without saying that Thailand’s wats are extremely picturesque, but after seeing a few of them, it would be understandable if you’ve started to feel a little worn out. 

If thats the case, I highly recommend a visit to the Silver Temple. 

I realize that if you’re tired of temple-hopping that visiting another might not exactly be the solution to your problem.

In this case though, you’re going to see something unlike any of the other places of worship in town (or anywhere) and while part of the temple complex is quite old, the Silver Temple is about as modern of an interpretation as you can get. 

The temple of course has similar architectural design aspects as the other temples around town, but the liberties that they’ve taken with the artwork on the walls as well as the fact that the temple is entirely made out of silver and aluminum makes this one quite unique. 

It’s also likely to lead you to think that designers probably had a few too many drinks while constructing the temple. 

I promise, if you take the time to visit this temple and check out some of the smaller details on both the interior and the exterior, you’ll probably find yourself scratching your head wondering what is actually going on.

There isn’t a whole lot here that makes sense and that’s probably what makes a visit to this temple so much fun. 


Pigs of God 2020

Without fail, one of the busiest times on my yearly calendar is when the annual Ghost Month (中元節) rolls around, usually in the late stages of summer, or the seventh month on the lunar calendar. 

The problem I find myself faced with each and every year is that there is always so much to see and do that I need to be strategic and make sure to plan well in advance, so that I can make the most of my time. 

Even though there is so much to do, one of the events that I rarely ever miss is the annual celebrations that the local Hakka people in the community I live in put on for the Yimin Festival (義民祭). 

One of the reasons I love this festival is that it combines Hakka culture with a carnival-like atmosphere and whenever I go, I always end up running into people that I haven’t seen in years, while also enjoying some of my favourite local dishes. 

The problem with the whole thing is that there is also a dark shadow cast over the entire event thanks to the inclusion of the “Pigs of God” (神豬), a controversial element that goes hand-in-hand with the festival in the various places where it is celebrated throughout the country. 

As I’ve already mentioned a few times here on my blog, the competition is controversial because its viewed by many in contemporary society as a form of unnecessary animal cruelty which clearly violates animal abuse laws, but is supported by local temples and politicians who view it as an important cultural and religious activity.

Not to sound like a hypocrite, even though I’m philosophically opposed to the practice, I also rarely miss the chance to check it out and document it. 

So if I’m not a hypocrite what am I? A glutton for punishment? A masochist? 

I can’t really say. 

Part of me hopes that at some point in the near future all of this stuff will come to a screeching halt and the abuse of these poor animals will stop.

But on the other hand, every year I feel compelled to attend the festival to see what’s going on. 

Before I get into any of my thoughts about this years event, I think it’s important to give you a bit more information about what this event actually is. I’ll explain it briefly before, but I’m not going to copy and paste what I’ve already published, so if you’d like more in-depth information about the festival, I recommend taking a look at the links below. 

Yimin Temple | Pigs of God 2015 | Pigs of God 2016 | Pigs of God 2017

It’s also important that I provide a disclaimer before moving on: 

As you read on, there will be photos of animal sacrifices that you may-or-may-not feel comfortable looking at. There is nothing particularly gruesome about any of it, but I’m just warning you beforehand that the photos may be unsettling for some people. 


The Pigs of God (神豬/豬公)

Earlier this week, the Hakka Affairs Council, the government agency tasked with the preservation and promotion of Hakka language and culture, tweeted: “President Tsai Ying-wen attended a ceremony in observance of Hakka Yimin Festival on September 7th, a three-day event that aims to promote the spirit of Yimin, a collective phrase for Hakka Martyrs who sacrificed their lives to defend their homeland in the past. Under the collaboration between the central and local governments, Taiwan’s Hakka Yimin Festival has become one of the biggest national festivals.” 

And then without a hint of irony, Channel News Asia published a report titled: “Taiwan’s Polarising Pig Festival Draws Smaller Sacrifices” which proudly explained that this year the sacrifices were smaller and so too were the crowds who came to see them. 

So which one is closer to the truth?

Given that I’ve attended this event every year for well over a decade, I’m probably able to explain this stuff a little bit better than government propaganda or foreign news reports.

First though, I realize that few people will actually click the links I’ve provided above, so let me briefly talk about what the Yimin Festival is. 

Way back when people in China regarded Taiwan as nothing but a worthless pile of dirt, the Hakka’s were one of the first groups brave enough to immigrate to the island. 

Having settled here for hundreds of years, the Hakka people have a long and interesting history in Taiwan and are highly regarded for their loyalty, hard work and contributions to developing the country into the place we know and love today. 

That being said, life for the Hakka’s was never easy and throughout history they have constantly had to face persecution and discrimination.

Nevertheless, when duty calls, the Hakka people have always been on the front lines in order to protect their homes and families. Notably in 1786, a massive uprising against the Qing took place in central Taiwan and in order to protect their way of life, the Hakka formed a volunteer militia to help quell the uprising. 

Quickly putting together a force of over 1,300, the Hakka militia was victorious in quelling the uprising and saving their homes, but they also suffered tremendous losses. 

Due to the large number of casualties, it was decided that the dead would be buried together in a large tomb and honored as heroes, which became the foundation for “Yimin” (義民) worship and the Yimin Temple.

How do the Pigs of God factor into any of this? 

In what became a long-standing tradition, each year during the Yimin Festival, families would pool together to contribute food for a large festival. It was also decided that one of the major families would be responsible for sacrificing a pig to the ancestors as a show of respect.

Link: Hsinpu Ancestral Shrines

This rotation went on for quite some time but soon a competition (of sorts) started between families as the pigs raised for the festival started becoming larger and larger.

Ultimately the size of the pig that was offered up each year symbolized the wealth and power of a family which meant that as the years went by, the size of the pigs became a show of “face” and local power.

Today the Yimin Festival is celebrated all over Taiwan, but it is a much larger occasion in the Taoyuan, Hsinchu, Miaoli (桃竹苗) areas, which is where you’ll find the largest concentration of Hakka people in Northern Taiwan.

The majority of the festivities are held at the Baozhong Yimin Temple (褒忠義民廟) in Hsinpu (新埔), but wherever the festival takes place, the Pigs of God are also likely to make an appearance. 

Just for a bit of clarity - market sized hogs sell when they are at about 250 - 270 pounds (113-122kg).

This means that a Pig of God candidate has to grow to at least 5-6 times the size of a normal pig.  

Winning pigs in the past have reached anywhere between 800-900 kilograms, making them almost ten times the size of a normal healthy pig.

To achieve such a result, the pigs are raised for anywhere between two and four years and are constantly overfed and placed in a confined space, which ultimately forces them to become immobile.

This lifestyle is extremely unhealthy for the animals as they develop painful bed sores, suffer from organ failure, developmental deformities and various other ailments.

Adding to the problem, animal rights groups have accused farmers of force-feeding the pigs heavy-metals or stones days before the contest takes place, in order to achieve a higher final weight. 

As criticism of the competition has grown, proponents for the event have argued that there is no cruelty involved and farmers have even opened up their farms for animal rights groups to come and check out the process. They’ve also argued that once the pig is sacrificed, its meat is distributed to local charities so that there is no waste involved.

Link: What is Taiwan’s Pigs of God Weighing Contest? (EAST)  

My only question is, if the claims are true about the illnesses these poor animals suffer, how safe is the meat to actually eat? 

So, let’s talk about the 2020 Yimin festival. 

The last time I blogged about the Yimin Festival, I left feeling rather optimistic. 

Our current Mayor, Cheng Wen-tsan (鄭文燦), had just taken office with a progressive set of policies and things were looking good. The festival organizers were tasked with coming up with “environmentally friendly” ideas to slowly phase out the pigs - and the amount of pigs that were put on display was reduced.

Here’s a recap of my observations from the last time I blogged about this: 

  1. The Pigs of God this year were considerably smaller, which shows that a little more care was taken not to abuse the animals and overfeed them as much as in years past.

  2. The Taoyuan City Government promoted the usage of “Environmentally Friendly Pigs of God" (環保神豬), which were art displays made to look like pigs and constructed out of recycled products and paraded around town in the same way that the real pigs would be.

  3. The event organizers planned an alternate activity where local people as well as dignitaries as high up as President Tsai Ying-Wen would come and release water lanterns on the eve of the event.

This year, all of that progress was thrown out the window. 

There were seven Pigs of God put on display, with a total of seventeen entering the competition.

The winning pig weighed 880 kilos with the smallest being 580 kilos.

There were no “Environmentally Friendly” pigs to be seen and they went all-out with ostentatious displays of firecrackers, fireworks and pole dancers. 

And this was only at the Yimin Temple closest to where I live.

Link: The Pigs of God: Force-Fed then slaughtered for spectacle (We Animals)

There were several other temples, including one that was only a ten minute drive away, where similar events were taking place and the Pigs of God were put on display at almost all of them. 

I was hoping that the efforts being made to phase this event out would have continued, but it seems like despite people’s objections, the political clout of some of these temples far greater exceeds the calls for change and modernization. 

I’d also note that the last few times I’ve attended the festival, there were protesters who were also there trying their best to get people to pay attention to the plight of the pigs.

This year, they didn’t bother showing up. 

The fact that politicians as far up the political ladder as the President and Taoyuan’s mayor took part in the activities just goes to show that the political will to actually do something probably isn’t really there, which is unfortunate. 

The Yimin Festival continues to be a popular event and attracts crowds of thousands - I’m not sure where Channel News Asia (in the article linked above) got their numbers, but they were way off.

I haven’t seen any official figures, but from what I saw, not even a global pandemic could keep the crowds from attending this year. 

I’m sad to say that the Pigs of God aspect of this festival are going to be phased out any time soon, so I guess you’ll probably be seeing future Pigs of God posts from me in the future. 

*sigh*