Monga

TokyoBike Taipei Cafe

If it weren’t obvious enough already, a large portion of the research and writing I do about Taiwan revolves around the island’s five decade-long Japanese Colonial era. Over the past few years, I’ve worked to combine my photography with my writing and research skills to help tell the stories of some of the nation’s historic buildings, which is admittedly a great time to be into this kind of thing with the number of buildings that have been restored in recent years.

Writing about Shinto Shrines, Martial Arts Halls, Civic Buildings, Train Stations, and the dormitories provided to the civil servants of the era, I’ve covered a wide range of topics, but one that I’m especially proud of was a long research project that delved deeply into the Taiwanese government’s attempt to restore these buildings, and then seek private enterprises to assist in their operation. Coming from a university background in International Development, it’s important for me to see that the government isn’t just throwing bags of taxpayers dollars at these historic buildings with no clear, or sustainable vision for the future - Because, let’s face it, the reach of the government can only go so far - and attracting a steady stream of visitors to these historic buildings is one of the best ways to ensure that they continue to be saved, rather than bulldozed.

If you haven’t had the chance to read it, I highly recommend taking a look at the (sorry, very long) article I wrote about how the Taiwanese government is officially enlisting the participation of private enterprises to assist with the operation of some of these buildings, especially since it will offer a lot more context to what I’m going to be introducing below.

Link: The role of Public-Private Partnerships in Conserving Historic Buildings in Taiwan

Since completing the article above, I’ve naturally become interested in how those remaining buildings from that era are put to use - and with restoration projects taking place around the country at an astounding rate, the resurrection of these buildings has brought about a new level of awareness about the nation’s modern history. That history, which spans periods of Dutch, Spanish, Qing and Japanese-eras of colonial control, is something that was largely frowned upon in the nation’s classrooms during the Martial Law Period, but has within the last few decades become an important tool for helping the people of Taiwan become more aware of the history, where they come from, and more important has assisted in forming a Taiwanese identity.

For some people, a visit to these historic buildings can help them learn more about what it means to be Taiwanese. Some of the time though, people just want to sit in a coffee shop and relax - and thanks to places like Tokyo Bike Taipei, people can do just that while enjoying a bit of history at the same time!

Before I start, there are a few housekeeping notes that I’d like to remind readers about: The first is that I’m going to spend a bit of time introducing the historic building and what it was used for prior to it’s recent restoration and the coffee shop taking up residence within. The next thing I’d like everyone to keep in mind is that as always, I’m not getting paid for this post. I’ll briefly introduce the coffee shop, but I’m not going to be sharing photos of the menu or the coffee that I had while visiting - I’m not a food blogger and I’m writing this purely out of interest for the building - although I did enjoy my visit as I feel like the building is being put to pretty good use.

Shintomicho Market Dormitory (新富町食料品小賣市場員工宿舍)

Restored alongside the dormitory, the historic Shintomicho Market building was brought back to life as a cultural and tourist attraction in early 2017. An important part of the Bangkha neighborhood for at least nine decades, the building fell into disuse in the early 1990s and was abandoned for quite a while prior to the city recognizing it as a civic historic monument (市定古蹟).

Walking through the artistically-designed building today, you’d probably find it hard to believe that it was constructed to house a wet market - especially if you’ve had experienced walking through any of Taiwan’s other traditional markets. Constructed in 1935 (昭和10年), which was pretty much the height of the Showa era (昭和) in Taiwan, the building was designed as a fusion of eastern and western architectural styles, but also displayed the modern approach to construction that the era is best known for.

To better explain, Taiwan was taken over during the Meiji era (1868-1912), followed by the Taisho era (1912-1926), and then the Showa era (1926-1989). Each of these so-called ‘eras’ is named after the emperor who ruled over the Japanese empire at the time. When the Japanese first arrived in Taiwan in 1895 (明治28年), the construction and development that took place was rudimentary, and later refined during the Taisho era. Initially, the infrastructure required for major construction projects was constrained, but as time passed by and the island was developed, it became much easier to construct more complex buildings. No where is this more prevalent than in the history of the nation’s historic railway stations, some of which (despite being a century old) are second and third generation structures. So, as the island developed, construction techniques were refined, and the Showa era thus became one of the more artistic with regard to architectural design.

Compared to modern wet markets, which are naturally dark, dank and smelly, the authorities at the time constructed this beautiful building with natural ventilation and natural light, making it the kind of place where vendors would compete ferociously to get a spot.

The newly constructed market brought with it not only prosperity for the local vendors, but a more sanitary experience where people were able to purchase daily necessities in an era where modern supermarkets had yet to appear. Attracting both Taiwanese and Japanese customers, the market would have been a cultural melting pot with freshly grown produce and meat. Suffice to say, like most buildings that were constructed in the late stages of the colonial era, prosperity would have been somewhat fleeting as the outbreak of the Second World War brought with it air raids by the allied forces and the decline of the local economy.

In the post-war era, the influx of refugees fleeing the Chinese Civil War created new opportunity for the market. One of the issues however was in order to actually open up shop within the building, vendors were required to obtain a license, something that would have been rather difficult for the local Taiwanese members of society given the political climate of the Martial Law period. Thus, the market started to expand from the original building to a wet market (which continues to remain in operation today) as it was easier for vendors to set up unlicensed stalls nearby. As Taiwan continued to develop over the next few decades, wholesale markets, supermarkets and hypermarkets started appearing across the country making it difficult for traditional wet markets to compete with lower prices.

As mentioned earlier, the market building was more or less abandoned in the early 1990s, and was left on its own for quite a while prior to being recognized as a protected civic monument. Years of abandonment left the building in pretty terrible shape, but it has been beautifully restored, and even though I’m not particularly a big fan of the way it’s used today, it’s a pretty cool place to visit if you’re in the area, especially for anyone visiting Longshan Temple (龍山寺).

The purpose of this article however isn’t to introduce the market, something that I might go into more detail in the future, but instead the Japanese-style dormitory constructed to the rear, where the TokyoBike Taipei coffee shop is located today.

Unfortunately, very little information has been published about the former dormitory, so I’ll be presenting a few facts based on the little information I could find and mixing it with my personal experience within the building and comparing it to some of the other buildings I’ve introduced in the past in order to offer readers a better idea of what you’d see during a visit to the building today.

Constructed alongside the market, the historic dormitory dates back to 1935, and to the naked eye appears similar to almost all of the other Japanese-era dormitories that I’ve introduced in the past. There is however a major difference about the building’s design that makes is different. Constructed to house the administrator of the market (and his family), the building also provided office space for the daily operation of the market. So, even though it might appear similar to other Japanese-era homes from the outside, the interior has some slight design variations that make it stand apart.

Officially classified as a ‘Single-Family Dwelling’ (獨棟木造日式建築), the size of the building was determined by the standard set in 1922 by the Taiwan Colonial Government’s building standards policy (台灣總督府官舍建築標準). In what would have been considered a low-ranking position in terms of the hierarchy of Japanese-era civic officials, the amount of space allotted for the construction of the building would have been about 83㎡ (25坪). In this case though, given that an office space for the administration of the market would have been included in the architectural design of the house, it would have made the amount of space somewhat cramped for the family living there.

Link: 台灣日式建築:官舍 —— 台灣樣.建築百科

While the building combined both private and public functions, the spatial design of the interior allowed for a comfortable separation between these two spaces, offering privacy to the families who occupied the space over the years. That being said, as (what would have been considered) a low-ranking official, the entrances to the house were notably different in comparison to its contemporaries.

For the family, the main entrance would have passed through the kitchen, where you’d have to pass through to reach the private space. For guests, or business-related visitors, a separate entrance would have offered access from a door to the right of the main entrance, offering direct access to the office space. Today, that ‘office space’ continues to be used as an administrative space for the coffeeshop, so it’s not actually open to the public.

In this particular case, what made the ‘family-side’ entrance different from others was that it was connected directly to the kitchen, which in most cases would have been a rear door to a garden. Passing directly through the ground-level kitchen brings you to a set of stairs where you walk up to the elevated private section of the house. Today, the coffeeshop maintains a similar design in that the barista’s bar as well as the kitchen is located in this ground-level area with the guest seating area in within the private area.

Despite some of the differences in interior design, its important to note that the basic design rule for traditional Japanese homes remains the same in that the building consists of the following three functional spaces: a living space (起居空間), a service space (服務空間) and a passage space (通行空間). Within each of these ‘spaces’ there can be a number of rooms, depending on the size of the building, but this one is somewhat basic, so it’s easier to describe.

Starting with the service space, you’ll find the kitchen (台所 / だいどころ), bathroom (風呂 / ふろ) and washroom (便所 / べんじょ). Interestingly, the bathroom and the washroom were located on opposite ends of the long ‘engawa’ (緣側/えんがわ) veranda between the living space and the office space.

Part of the ‘passage space’, the engawa is a large sliding-door veranda that could be opened up to allow some fresh air into the building as well as a space for the family to relax given that they didn’t have much of a front yard. The rest of the passage space in the building however is not as clearly defined as other Japanese-era residences, which only really consists of the space between the kitchen and the private living area and the kitchen and the office space.

Finally, the ‘living space’ may seem considerably different from what we’re used to by western standards but what the space essentially consists of is a two-room open space separated by something similar to a living room with the other being the bedroom. The first of these two spaces (座敷 / ざしき), and is essentially a living room where the family could spend time together. Within this space you’d find an alcove referred to as tokonoma (床の間/とこのま) and a chigaidana (違棚 / ちがいだな), which are both reserved for placing some decorative elements in the living space. During the Japanese-era, you’d likely find calligraphy, floral arrangements or simple artistic elements. Today, you’ll find one of TokyoBike’s beautiful bicycles on display.

Link: Tokonoma (Wiki) 

The second section of the living space is the area reserved as the family’s sleeping space (居間 / いま). Essentially just an open space, save for the two alcoves against the walls, known as ‘oshiire’ (押入 / おしいれ). Within these two closet-like spaces, the family would store their bedding during the day, in addition to their clothing and other personal items. Today this narrow bedroom space is simply home to a couple of tables for the patrons of the coffeeshop.

TokyoBike Taipei

Originally located in the Minsheng East Community (民生社區), a block of social housing that was recently demolished by the city, Tokyo Bike Taiwan was forced to relocate after seven years of operation in it’s original location due to a long-planned urban renewal plan, which coincidentally also saw the demolition of the former Taiwan Railway Dormitories that I wrote about a few years back.

The dorm, which was initially occupied by Dadaocheng’s famed Hoshing 1947 pastry shop (合興壹玖肆柒) became available in late March of 2021 when the branch, which housed a traditional tea shop paired with the company’s pastries closed its doors after three years of operation. Even though the final Facebook post on Hoshing 88’s (合興八十八亭) page doesn’t offer a reason as to why the teashop went out of business, it’s safe to assume that a lack of business due to the COVID-19 pandemic was one of the deciding factors. Taiwan remained relatively safe for much of the pandemic, due to proactive policy decisions, but businesses around the country, much like the rest of the world, suffered immensely.

The opportunity to migrate from one historic area of the capital to an even more historic building was probably almost too good to be true for the owners of Tokyo Bike Taiwan, but as I described in my article about these Public-Private Partnerships, there is an official application process that has to be undertaken, and a fair advertising period has to be ensured so that the process is undertaken fairly and transparently.

Prospective renters have to come up with a business plan and undergo a long contract process prior to any agreements being signed. While the pandemic might have dealt the final blow to the building’s previous tenants, it could also have proved to be an opportunity for TokyoBike as competition was not likely to have been as fierce for the operational rights of the building. The application was obviously approved, and on December 21st, 2021, TokyoBike Taiwan officially reopened in the Shintomicho Market.

Note: I’m just making some assumptions here. I haven’t actually confirmed any of that.

Suffice to say, that is an oversimplification of the events that led up to the move to Wanhua.

This leads me to an important point - TokyoBike Taiwan is primarily a bike-selling and rental company that also provides general maintenance for the hip Japanese bicycles. You won’t see any of the bike sales taking place within the coffeeshop though, which begs the question: Where are all the bikes?

The bike showroom and the coffeeshop are separated, with the latter located within the beautifully restored Shintomicho Market building, known today as the “Taipei U-Mkt”, which offers a beautiful showroom on the second floor of the building as part of the rental agreement with the city.

The TokyoBike café features a menu of reasonably priced coffees, single-origin drip coffees, tea, sandwiches, hamburgers and appetizers that can be enjoyed within the cafe or for take out. Seating within the café is limited with only about four tables, a sofa, and bar-style seating next to the windows.

While I did enjoy my coffee when I visited the café, I have to say that I really appreciated the minimalist style design, which falls in line with the branding of ‘TokyoBike’, that officially follows a philosophy coined as “TokyoSlow,” combining ‘simplicity’, with ‘local art’ and ‘culture’.

Something that Taiwan’s hipster scene I’m sure really appreciates.

If any of this interests you and you find yourself in the area, then I recommend you stop by to check out the historic building and try some of the coffee or food they have available.

It's also a pretty good opportunity to let you know that if you visit the market or the coffeeshop that a good friend of mine just opened the Wanderland Bar within the Shintomicho Market where you can enjoy some cocktails and craft beer. As I’m posting this, I haven’t had the chance yet to visit, but I look forward to going soon, and I’ll make sure to stop by for a coffee as well!

Link: Wanderland Bar 萬華世界下午酒場 (Facebook)

Getting There

 

Address: #70, Sanshui Street, Wanhua District, Taipei (台北市萬華區三水街70號1樓)

GPS: 25.034700, 121.504860

If you plan on visiting this quaint little coffee shop, the best way to get there is to just hop on the Taipei MRT. I could spend a bunch of time telling you how to get there with a car, scooter, or Youbike, but in each of these cases, it doesn’t really make a lot of sense to take either of these methods of transportation.

The reason for this is actually quite simple - parking in Wanhua, especially near Longshan Temple is a notorious pain in the ass. There are, of course, some parking lots and roadside parking spaces nearby, but it’s likely that you’ll find yourself circling for quite a while before you find a spot. Similarly, the closest Youbike docking station is near the entrance to the temple, but the coffeeshop is at least a five-to-ten minute walk from there, depending on the amount of foot traffic in the area.

If you choose to make use of the fastest and most convenient method of travel, simply hop on the Taipei MRT’s Blue Line (板南線) and make your way to Longshan Temple Station (龍山寺捷運站). From there you’ll want to head in the direction of Exit 3 (3號出口) where you’ll find a small alley on the left. From the exit you just walk to the end of the alley and you’ll find the coffeeshop hidden in a corner by the old Xinfu Market (新富市場) and the Shintomicho Cultural Market (新富町文化市場). If you take the MRT, the walk to the coffeeshop should take less than a minute, and you won’t have to pay for or search for parking!

Website: TokyoBike Taiwan | Facebook

Hours: Tuesday - Sunday (08:30 - 6:00)

While in the Bangkha (艋舺) area, there are a number of things that you can do to pass your time. In addition to the coffeeshop you’ll find what’s known as the Bangka Big Three Temples (艋舺三大廟門) -  Longshan Temple (艋舺龍山寺), Qingshan Temple (艋舺青山宮) and Qingshui Temple (艋舺清水巖) in addition to Bopiliao Historic Block (剝皮寮歷史街區) and several night markets.

As far as I can tell, since the opening of the coffeeshop within the historic dorm, it has become quite a popular spot for local Instagrammers and coffee lovers. Truth be told, I visited the during the week and was fortunately able to avoid the crowds, but a friend visited a few days later and commented that there weren’t any seats available and there were a bunch of people outside taking photos. If you’re planning a weekend visit, it’s probably important that you keep this in mind as the seating within the old dorm is quite limited.

The popularity of the coffeeshop is something that can hopefully last for quite a while, and I hope that its success is one that others might consider when applying to form a partnership with the government in one of these historic buildings. Putting these places to good use is one of the best methods of ensuring that they continue to be saved, allowing people to continue enjoying them for years to come!

References

  1. 台北最美單車咖啡廳「tokyobike」!落腳萬華新富町,獨棟木造日式古蹟建築 (Shopping Design)

  2. Taipei's U-Mkt: A traditional Market Reborn (Taiwan Panorama)

  3. 新富町文化市場 (Travel Taipei)

  4. 新富町文化市場──古老市集的新生 (中央社)

  5. 新富市場 (國家文化資產網)


Bangka's Top Three Temples (艋舺三大廟門)

While Taipei City as a whole is known for its ‘Top Three Temples’, the city’s historic Bangka District (艋舺區), which is now more commonly known as Wanhua (萬華區), boasts (at least) two of those top three, and is so important to the history and development of Taipei that locals will insist that it has its own dedicated list.

“Bangka,” which is pronounced as ‘Báng-kah in Taiwanese Hokkien, or simply as “Monga” (艋舺) in Mandarin, is historically-speaking one of the most important areas of Taipei, and it’s long history is steeped in both the culture and religions of Taiwan. Once one of the most commercially successful areas of Taipei, thanks to its proximity to the Xindian River (新店溪), Bangka has served as a centre of commerce for over three hundred years. Originally settled by the tribes of Taiwan’s Plains Indigenous Peoples (平埔族), followed by Hokkien (閩南人) immigrants, and most recently by Chinese refugees of the civil war, the district has been in a constant state of change over its modern history, with the influx of newcomers, who brought with them their own ways of life, and of course, their religious practices.

Nevertheless, despite the district being home to Taipei’s hip and modern Shibuya-like shopping district, Ximending (西門町), as well as a number of night markets and historic attractions, it is a neighborhood that sadly finds itself in decline, with an aging population, high rates of unemployment, and seedy underbelly, all of which are issues that the local government aims at combatting in order to help revive its fortunes. That being said, if you are visiting Taipei and want to experience the history of the city, there is no better place to visit than Bangka - this area is truly unlike anywhere else in the city and walking around, you’re likely to have distinct feeling that you’ve travelled back in time to an older, livelier and somewhat seedier version of one of Asia’s most important cities where its places of worship have been integral parts of the daily lives of its residents for hundreds of years.

Like most of the buildings in the district, the places of worship in Bangka are historical relics that share an interconnected relationship with the various groups of immigrants who have made their way Taiwan over the past few centuries, and made the most of their lives in a new land helping to forge Taiwan into the vibrant nation that it is today.

When it comes to the Top Three temples of Bangka there is a bit of inconsistency in both the Chinese-speaking world as well as that in the opinion of foreign visitors as to which temples actually belong on the list. While others may disagree, my list will take into consideration what the majority consider the 'Top Three' but I'll also include the temples which often make the list as well as provide links to my posts about each of the temples for further details.

Longshan Temple (艋舺龍山寺)

Longshan Temple is probably Taiwan's most well-known temple - The temple is one of Taiwan's busiest places of worship and is always jam-packed with tourists who come to view this beautifully designed and well-preserved temple.

The temple has a history that dates back to 1738 and like Bao-An temple, also has a close relationship with the Hokkien immigrants who came to Taiwan several centuries ago. Longshan Temple is primarily dedicated to Guanyin (觀音菩薩), the Buddha of Compassion, but like many other places of worship in Taiwan has shrines set up to Taoist and Chinese Folk Religion deities making it a very convenient temple for the faithful of Taiwan.

When it comes to design, this temple is second to none and is one of the most beautiful specimens of Chinese-style temple architecture in Taiwan, if not the whole world.


Qingshan Temple (艋舺青山宮)

Qingshan Temple is one of the most interesting temples in Taipei and its Qingshan King Festival is one of the most lively Temple events on the yearly calendar. The temple dates back to 1854 and if the temple hadn't of been built, Bangka would be a completely different place than it is today.

Interestingly, the temple sits in the middle of what is known as 'Taipei's First Street' (台北第一街) and is near the former wharf which made the Bangka district an economic powerhouse.

The temple is dedicated to the Qingshan King (青山王), a historical figure from China's warring states period and is thought to have the ability to cure sickness and disease. The king is also well known for his ability to drive out evil and when he comes out of his temple once a year to inspect the district, the festival that follows is one of the coolest cultural events that you'll ever experience

If it was left up to me, this temple would be on the list of not only the top temples in Bangka and Taipei, but the top three of Taiwan. A visit to the temple comes highly recommended!


Qingshui Temple (艋舺清水巖)

Qingshui Temple is often considered to be one of the temples on the list of the 'Top Three' in Taipei. The temple is dedicated to Master Qingshui (清水祖師), a popular Buddhist monk and folk-hero whose worship, like the Hokkien immigrants themselves was imported to Taiwan.

The temple makes the list as one of the 'Top Three' due to its age and the important relationship it has played throughout history with a specific group of immigrants who have made the Bangka (艋舺) district the special place it is today.


Honourable Mention: Taipei Mazu Temple (台北天后宮)

Taipei's Tian Hou Temple, which is often also referred to as Taipei's Mazu Temple (台北媽祖廟) is often added to the list of the 'Top Three Temples' of Bangka. Its inclusion on the list is debatable but what isn't is the interesting history the temple has experienced since its construction and how it has been able to endure over the past 270 years.

The temple is situated within the busy Ximending Shopping District (西門町) and is unlike the other larger temples as it is somewhat hidden from the street. The temple is extremely popular with tourists from Japan and although guide books don't spend much time talking about it, it is one of the more interesting temples in the city to visit!


Taipei Tian Hou Temple (台北天后宮)

The oldest district in the modern metropolis of Taipei goes by many names - To some it is “Bangka” (Báng-kah khu) or “Monga” (艋舺) and to others it is “Wanhua” (萬華區). Whatever you prefer to call the district, it is one of the most important districts in the city and is steeped in history, culture and religion.

Once one of the most prosperous districts in the city due to its proximity to the Xindian River (新店溪), the district served as a centre of commerce for over three hundred years. The area was originally settled by the Pinpu Kaitakela tribe, then Hokkien (閩南人) immigrants from Fujian Province and most recently by Chinese refugees of the civil war.

The district has suffered from a period of decline over the past few decades, yet efforts are being made by the local government to spruce things up, reinvent its image and make Bangka a cool place to visit for people of all ages!

The district is well-known for its treasure trove of historic sites which notably include Longshan Temple and the recently refurbished Bopiliao Historic Street (剝皮寮老街).

On the other hand, Bangka is also home to the popular Ximending Shopping District (西門町), Taipei’s answer to the hip and modern Shibuya shopping district in Tokyo where all of the latest fashion, technology and cuisine meet to offer a great shopping experience for those who visit.

The history of Bangka would not be what it is though without the influence of its 'Big Three Temples' (艋舺三大廟門) which have served not only as important places of worship but also as the glue that helped to preserve the cultural heritage and traditions of one of Taiwan's largest groups of immigrants alive for the past few centuries.

I've blogged in the past about a few of Bangka's other famous temples which include Longshan Temple (艋舺龍山寺), Qingshan Temple (艋舺青山宮) and Qingshui Temple (艋舺清水巖) but today I will be focusing on Taipei's Tian Hou Temple (台北天后宮).

The Main Shrine Room

Taipei's Tian Hou Temple, which is also known by locals as the "Ximending Mazu Temple" (西門町媽祖廟) is one that is easy to miss as it sits in an obscure and almost hidden location in the bustling Ximending shopping district. Most tourists pass by the temple and don't actually even realize that it is there.

The entrance to the temple looks like the entrance to a normal building, with a few lanterns on the outside and a temple plaque which indicate that a temple is inside. To reach the temple you have to walk through a small tunnel-like corridor which opens up to an open courtyard with a beautiful temple that surprised even me on my first visit. You would never expect to find a place like this in the middle of Ximending and is part of why I'm so fond of it.

The words "Tian Hou" (天后) in the temple's name translate as "Heavenly Queen" and refer to the goddess Mazu (媽祖), the principle deity of the temple and one who is an extremely popular deity in Taiwan.

It is estimated that there are over 1000 different locations to worship Mazu in Taiwan with temples dedicated solely in her honour as well as having shrines set up in other temples as well giant statues in various spots throughout the country. Mazu worship is an important part of life in Taiwan and as time has passed, the goddess has become known as a patron saint of the country.

History

Looking towards the entrance to the temple. 

There are many temples dedicated to Mazu worship all over the country but the name "Tian Hou Temple" (天后宮) however is one that has become synonymous with worship of the sea goddess and has been an important part of Taiwanese culture since 1593.

The first 'Tian Hou Temple' was constructed on the offshore islands of Peng Hu (澎湖) and the next one in 1664 in Tainan. Since then, many other Tian Hou temples have been constructed all over the country with the Taipei branch being a young one at over 270 years old.

Originally constructed in 1746, the temple is technically one of the oldest in the city yet, like a lot of Taipei's other major places of worship, the structure you see today has had to be rebuilt on more than one occasion, has changed locations and strangely enough has become a story of two different temples from two different religions merging into one.

Temple's like Longshan Temple and Bao-An Temple have also experienced their fair share of misfortune over the past few centuries, but I have to say that the history of Taipei's Tian Hou Temple is probably one of the most interesting (and confusing) of the temples I've researched so far!

I'll lay out the reasons why I think the history of this temple is particularly interesting in a timeline to hopefully give a less confusing idea of what happened:

The Tiger General Army

 1746 (乾隆11年) - Hsin-Hsing Temple (新興宮)

Taipei's "Mazu Temple" was originally constructed with the name "Hsin-Hsing Temple" (新興宮) after funds were collected from immigrant merchants hailing from Quanzhou (泉州) in Fujian Province. These immigrants were some of the same people who funded the construction of Longshan Temple, Qingshan Temple and Qingshui Temple and helped to build a spiritual network for the Hokkien people who settled in the area.

1813 (嘉慶十八年) - Hsin-Hsing Temple (新興宮)

Hsin-Hsing temple was completely destroyed in a fire and reconstructed over a period of 12 years.

1899 (明治32年) - Hong-Fa Temple (弘法寺)

In 1899, a Zen Buddhist temple in the Shingon Tradition (真言宗) was built in Ximending as a mission to help with the spread Buddhism in Taiwan. The mission was to become part of what would eventually a concerted effort by the colonial government to convert the locals into Japanese citizens.

1910 (明治43年) - Hong-Fa Temple (弘法寺)

The mission was renamed "Hong-Fa Temple" (弘法寺) in honour of the prolific Japanese Buddhist monk Kōbō-Daishi (弘法大師) who helped spread Buddhism in Japan. Interestingly, Kōbō-Daishi is still worshipped at Tian Hou Temple today, a nod to the temple's history.

1943 (昭和十八年) - Hsin-Hsing Temple (新興宮)

In order to protect Japan and its interests in Taiwan and in the Pacific, the Japanese constructed several air strips throughout the country and began to further build up its military presence. In order to construct an airstrip close to the Governors Residence (Now Taiwan's Presidential Palace) the Japanese demolished Hsin-Hsing Temple. The statues inside would be moved to nearby Longshan Temple for safekeeping.

The reds in this temple are beautiful. 

1948 (民國37年) - Hong Fa Temple becomes the Taipei Mazu temple.

After Japan's cessation of Taiwan, the Republic of China government in Nanjing haphazardly decided that the Japanese designed Hong Fa temple would be reclaimed and the former Hsin-Hsing temple would move in and take control of the grounds.

This decision met with controversy with the local population due to the fact that Hong-Fa Temple was designed by the Japanese and did not follow the rules of Feng-Shui which made it unsuitable.

1953 (民國42年) - Taiwan Tian Hou Temple (臺灣省天后宮)

A fire completely destroys the temple which ends up offering the locals a chance to redesign the temple and its grounds according to Feng Shui and traditional design.

1959 (民國48年) - Taiwan Tian Hou Temple (臺灣省天后宮)

On the 1000 year anniversary of Mazu's birth, the temple reconstruction is completed and opens to the public just in time for celebrations.

1967 (民國56年) - Taipei Tian Hou Temple (台北天后宮)

Taipei City officially becomes a municipality and the temple is renamed "Taipei Tian Hou Temple" by the city government.

Mazu Worship

The Heavenly Goddess herself. 

Mazu, the goddess of the sea is a popular folk religion deity who is worshipped by the people's of Taiwan, Southern China, Malaysia and Singapore.

As a deity, she is thought to travel the seas protecting her believers which for Taiwan (as an island nation) was important with its early sea-based economy. Mazu worship has been a popular aspect of life in the country for hundreds of years with over a thousand temples or shrines dedicated to her.

As the patron deity of Taiwan, Mazu worship is said to be the 'glue' which binds together the people of various ethnicities as well as being the foundation for Taiwan's evolving culture and national identity.

I'm not sure how much of this is true, but there is no doubt that Mazu is an important figure in Taiwan and the respect that is given to her often trumps that of all of the other important deities worshipped throughout the country. Statistics show that before 1980 there were only 509 temples or shrines in Taiwan dedicated in her honour compared to the over one thousand today.

Mazu worship has been a popular aspect of Taiwanese history for hundreds of years, but that worship shows no history of slowing down and is now more popular than it has ever been.

Mazu, who in life was named Lin Moniang (林默娘) is thought to have been born on (my birthday) March 23rd in the year 960 in China's Fujian Province. Despite living a short life, legends are told of how she performed several miracles saving seafaring people from ultimate doom with her skills before ultimately ascending to the heavens as a deity.

In all of the legends that tell of Mazu's life, she was unmarried and a virgin by choice. She is described as a pious young woman who worshipped the Goddess Guanyin (觀音) and was a person filled with kindness and compassion for all living beings.

She is said to have been an extremely proficient swimmer who had supernatural gifts and was born into a family that made its living by the sea.

Mazu is believed to have died at the young age of 27 yet stories of her death differ. Some people believe that she died while attempting to rescue her family who were out at sea during a typhoon while others believe she climbed a mountain and ascended into heaven on her own.

If you are interested in learning more about Mazu worship and the legends surrounding her life and death check out this very well-detailed Wikipedia article about her: Mazu (Goddess) 

Kobo Daichi (弘法大師)

Kobo-Daishi

When the Chinese Nationalists retreated to Taiwan in 1949 at the end of the Chinese Civil War, they attempted to erase the influence of Japanese culture, religion and language and impose Mandarin upon the people. This campaign led to the destruction of many Buddhist and Shinto temples all around the country but due to a lack of housing, some buildings were spared in the purge.

Its interesting to note however that Taipei's Tian Hou Temple gives not only a nod to Taiwan's history, but its own history by allowing space for a statue dedicated to Kōbō-Daishi.

Kōbō-Daishi, who is also known as Kukai (空海) was a prolific figure in Japanese history who served not only as a Buddhist monk but a civil servant, scholar, poet and artist.

Kukai, who received an education in Chinese classics was not only well-versed in Buddhism but also Confucianism and Taoism. He travelled to China and spent a period of time living and studying in temple there where he studied various forms of Buddhism as well as learning Sanskrit and translating texts to bring back with him to Japan.

He is remembered today for his founding of the Shingon (真言宗) or “True Word" school of Zen Buddhism as well as his contributions to improving Japanese society through the creation of the "kana" syllable system which is still used today as well as the founding of Japan's first public schools.

Kōbō-Daishi has become a legendary figure in Japan and while his legacy may be debatable, he is still arguably the most important Buddhist monk in Japan's history and his contributions to Japanese society cannot be overlooked.

The shrine dedicated to him in Taipei's Tian Hou Temple is not only a nod to his importance, but also to the history of the temple which in its present location was once the headquarters for Shingon Buddhism in Taiwan.

English language guide books may not spend much time talking about this temple, but if you visit you are sure to meet Japanese tourists who visit the temple to show their appreciation for the shared history and culture between the two nations.

Shrines

While the temple is dedicated primarily to the goddess Mazu, like most temples in Taiwan, there are of course several shrines in the building which are dedicated to a mixture of folk-religion, Taoist and Buddhist figures of importance.

Main Hall (正殿)

Main Shrine Room:

Right Shrine (左龕):Guanyin (觀音佛祖), Child Birth Goddess (註生娘娘)

 Main Shrine: Mazu (天上聖母), All-Seeing General (千里眼), All-Hearing General (順風耳)

Left Shrine (右龕): Lord Guan (關聖帝君), The God of Literature (文昌帝君)

Outer Hall Shrines:

Right Shrine (左側殿): Kōbō-Daishi (弘法大師), Ksitigarbha (地藏王菩薩)

Left Shrine (右側殿):Earth God (福德正神), The Tiger Generals (虎爺)

Second Floor Shrine:

Jade Emperor Hall (玉皇殿):The Jade Emperor (玉皇大帝), Emperors of the Three Offices (三官大帝), Lord of the Sun (太陽星君), Lord of the Moon (太陰星君)

In conclusion, have to ask the question: When is a 270 year old temple not a 270 year old temple?

There are some people who would argue that the building is not actually as important as the idols, traditions or the organization that makes it what it is. For me, I look at the timeline and have a hard time telling people that this temple is as old as people claim it to be.

I will admit though that even after researching and studying temple culture in Taiwan for the past few years, I sometimes feel like I don't really understand a lot of what is going on.

There are times when I think I really don't know anything - This is one of those times!

I read a lot of the literature provided by temples as well as reading books and checking online sources but I've found that the claims made by some of these places seem to be much more grand than they really are.

Taipei's Tian Hou Temple is a perfect example of such grand claims. Admittedly, there is a complicated 270 year history of Mazu worship in Bangka, but it is a stretch to say that this specific temple is as old as they claim it to be.

What I will say about this Tian Hou Gong is that there is still an extremely interesting history and that is where I think the focus should be.

This temple has a history that spans the modern history and development of this country from the Qing Dynasty to Japanese Colonial Era to the current era. Each era brought with it changes that the temple could not escape yet it still stands there today in the middle of Ximending.

Let's not waste time worrying about ostentatious claims and think more about the relationship the temple has shared with the development of Taipei which saw a nearly empty patch of land turn into a modern metropolis thanks to the efforts of the immigrants who came here to start a new life.