Xianguang Second Village (憲光二村)

One of the most unfortunate aspects of Taiwan’s modern history is that even though it is (for the most part) well-recorded, it hasn’t been very well preserved. What I mean by this is that while history books have lots of information, they mostly just feature diagrams instead of photos as sadly, many of the historic places of interest around the country have long since vanished.  

One of the main reasons for this lack of preservation is that ‘history’ is often dictated by those in power and when you’ve been colonized as many times as Taiwan has, it shouldn’t really be surprising that much of what once existed has already been torn down, most often to better suit the interests of those in charge.

Its all too easy to make scapegoats of the Japanese and the Chinese Nationalists for the damage they caused, but even today, decades after the country has transformed into one of the most stable democracies in Asia, places of historic value continue to disappear, now though, its due to modern development. 

Such is the case that it doesn’t particularly matter if something was constructed by the Spanish, the Dutch, the Qing, the Japanese or the Chinese Nationalists - its open season if its considered to be in the way.

Fortunately there are vocal civic groups all over the country that are determined to protect Taiwan’s cultural and historic assets by any means necessary - This doesn’t mean that they always win, but the work these groups are doing now is helping to preserve important pieces of Taiwan’s history for future generations.

The government has likewise started taking a more proactive approach to the preservation of (some of) Taiwan’s historic properties. In recent years a considerable amount of public funds have been allocated for the restoration and repair of many of these places of interest. Sadly though, these projects don’t seem to be funded equally with poorer areas having a hard time keeping up.  

If you’ve been around for the past few years, you might have noticed that many former buildings constructed during the Japanese Colonial Era have been (or are in the process of being) restored and likewise several of Taiwan’s former Military Dependents Villages have been brought back to life with initiatives to convert them into tourist attractions. 

Links: Mazu New Village (馬祖新村) | Rainbow Village (彩虹村) 

I may be somewhat partial, but as far as I’m concerned, there are few places in Taiwan where those efforts have been more obvious than here in Taoyuan. The local government has spent a considerable amount of money renovating and restoring buildings of historic and cultural value.

Taoyuan, which has a reputation as an industrial area, was actually at one time better known for its high concentration of these ‘Military Villages’ and was home to a large portion of Taiwan’s new immigrant population when the Chinese Nationalists fled here after 1949. Only a handful of these villages currently remain though, so the fact that a ‘rich’ area of Taiwan has only committed to saving three of these villages goes to show how dire the situation can be with places of historic significance.

The three military villages that were lucky enough to be preserved in Taoyuan include Mazu New Village (馬祖新村) in Zhongli, Dawu New Village (大武新村) in Daxi, and Xianguang Second Village (憲光二村) in Guishan. Each of which is currently run under the ‘Military Village Iron Triangle’ project funded by the city government. So far though, only Mazu New Village has been completely restored and reopened the public while the other two are currently undergoing restoration with their official opening dates to be determined within the next few years. 

Link: The Taoyuan ‘Military Village Iron Triangle’ (桃園眷村鐵三角)

The topic of today’s blog post is Guishan’s Xianguang Second Village, which is located a short distance from the downtown core of Taoyuan District. The restoration project on the village started around the end of 2019, but in the few years prior to that, it was opened to the public on a trial basis a few days a week to allow people to check out what the village looked like and learn about its history.

That being said, in its current state there really isn’t much for most visitors in terms of things to see, learn or enjoy - So if you live outside out Taoyuan, I don’t think a visit to the village is worth a day trip.

If you’re here because you saw a cool-looking photo on Instagram, you might want to reconsider and wait until it officially opens within the next year or two. 

You probably know that I’m a bit weird by now though, so I made sure to visit the village a couple of times before the restoration project started. The reason for this was not because I wanted some cool instagram photos, but because I wanted to document the condition of the village before construction workers started tearing it apart.

The photos I’m sharing today in this post are meant to show the village in its abandoned condition before it reopens, which means that you can expect an update to this post a few years from now when it reopens to the public looking new and shiny. 

Before we talk about the village though, lets take a minute to talk about what Military Villages are:

Military Villages (眷村)

When the Chinese Nationalists retreated to Taiwan at the end of the Chinese Civil War (國共內戰) they brought with them over two million refugees, who were in quick need of places to stay.

Most of the people who were able to make the journey from China could only do so because they were part of the social elite or members of the Republic of China Armed Forces.

The new arrivals learned quickly that the government clearly wasn’t prepared to house them, so plans were made to hastily construct shoddy villages which would serve the purpose of 'temporarily' housing them until they could triumphantly return to their homeland when the communists were defeated.

Or so was the plan..  

The villages which are known as Military Dependents' villages (眷村) were constructed all over Taiwan in the 1940s and 1950s for members of the military and their families.

The Nationalist dream was that they would only retreat to Taiwan and ‘regroup’ for a short time in order to retake China from the communists. Unfortunately that would never come to pass and these so-called 'temporary' villages became 'permanent' settlements for the less privileged of those refugees.

The villages though ended up becoming important centres for the preservation of traditional Chinese culture, art, literature and cuisine and many of Taiwan’s older generation grew up in them.

Despite the refugees receiving preferential treatment from the government, the homes were sloppily put together and were property of the state, which meant that the tenants had no possibility of land ownership.

Over the years the tenants did their best to improve their living situations but as Taiwan's economic miracle was taking place, villages started to become abandoned as people sought a better, more comfortable life elsewhere.

Link: Military Dependents’ Villages (Wiki) | Military Villages (Spectral Codex)

As more and more of the homes were abandoned and left to the elements, the conditions at these villages became an contentious issue of public debate as it seemed that those who remained were living in government-owned slums. The government thus decided to improve the public-housing situation and tear down the majority of the villages, which would be replaced with modern high-rise apartments.

In recent years though, the people of Taiwan have taken interest in the preservation of the remaining villages and several civil groups have been set up to protect them. These groups have become somewhat of a thorn in the side of the government and (in some cases) the public pressure they have applied has forced the government to come up with alternative plans.

Unfortunately, the future of many of Taiwan’s remaining Military Communities is still undecided - with almost 90% of them having already become a faded memory. Its important that the few that remain are preserved to ensure that these important pieces of Taiwan’s history are preserved for the enjoyment of future generations. 

Xianguang Second Village (憲光二村) 

Xianguang Second Village was constructed in 1968 (民國57年) and was the only Military Dependents Village in Taoyuan that was built solely for the housing of the Military Police (憲兵).

  • Note: The first character in “憲兵” is “xiàn” (憲) which is where the name for this village comes from.  Military Police - “憲兵” (xiàn bīng). Xianguang - “憲光” (xiàn guāng)

When the initial construction was complete, the village was home to about fourteen narrow rows of homes that were interconnected with each other housing over 100 families. 

The homes were constructed in the typical ‘military village’ style that was common throughout Taiwan, which meant that the space inside was limited and that families lived together in close quarters with little to no privacy.  

Later in 1973 (民國62年), a block of four story high rise apartments was added and provided space space for an additional 40 families. The fact that this village showcases both the basic single-floor cramped ‘Military Village’ style of architectural design with the addition of a more modern style, allows it to stand out from the others in terms of what you’ll see when you visit.

Layout of the village from the official website

Layout of the village from the official website

As was the case with pretty much every other military village constructed around the country, people eventually got tired of living in such small (and poorly constructed) residences that they eventually opted to instead make the most of the Taiwanese economic miracle and purchase their own homes elsewhere. 

In 2006, after all of the residents of Xianguang Second Village had already vacated the village, the government designated it as a historic property and started coming up with plans to preserve the site for future use and its inclusion into Taoyuan’s Military Village culture network. 

In the thirteen years since, not much has happened at the village, but as I mentioned above, the restoration project to bring the village back to life has only just started, so it looks like the future of this quaint little village is looking quite promising and will be an attractive destination in the near future!  

Visiting the Village and Future Plans

Xianguang Second Village opened to the public a few years ago, under the Taoyuan City Government’s “Military Village Culture” initiative but when it first opened, public visits were limited to only two days a week and most of the village was off-limits. In the few years since, they gradually increased the amount of days that people could visit as well as planning a number of activities in order to attract more visitors.

I visited a few years ago when the village first opened to the public and unfortunately arrived only about an hour before they were about to close. I figured that would be enough time to check it out, but when the staff saw me wandering around they decided to approach me and ask if I needed help or a free tour.

I ended up having a long conversation with the friendly ladies who work there but unfortunately that didn’t leave me with much time to take photos as they chatted me up until closing time. 

Unlike Mazu New Village (馬祖新村) in nearby Zhongli, this village has yet to receive much attention in terms of fixing it up to make it look nice or giving it much promotion. So when people visit, especially foreigners, the staff get really excited.

As part of the Taoyuan City Government’s ‘Military Village Iron Triangle’ (桃園眷村鐵三角) mentioned above, it seems like this particular village had to wait in line (for funding) behind the renovation projects on Mazu New Village and Dawu New Village before it got its turn.

A typical military village style living room.

In November 2019, the long-planned three-year renewal project finally started at the village, which will see many of the buildings within completely renovated and transformed into a museum. From what I’ve read, the museum will be dedicated to ‘immigration’ in addition to being used as a space for various events, exhibitions and learning about the history of Taiwan’s Military Villages.

Knowing that the village would undergo this period of renewal, I thought it was best to make an effort to visit and get photos of what the village looked like before work started. Given that I have an interest in urban exploration and exploring places with historic value, it was nice to be able to freely explore the abandoned military village to see what the homes were like in their dilapidated and lived-in states.

I also knew from experience with the Mazu Village in Zhongli that once renovations started, it would difficult to gain access to any of the older buildings. 

Suffice to say when it comes to the future plans, all that has been mentioned is that the military village is slated to will become the ‘Xianguang Second Village Immigration Museum’ (憲光二村移民博物館) around 2022 and will focus on the modern history of immigration in Taiwan, especially with respect to all of the military villages in Taoyuan and the diverse ethnic groups of refugees who came here when the Nationalists lost the Chinese Civil War. 

I may seem like a broken record by now, but I’m guessing that the situation will be similar to what happened at Mazu New Village with the majority of the village being beautifully renovated and opened to the public with coffee shops, art displays and weekend activities on-site.

Only one of the buildings ended up being reserved to become the Taoyuan Arts Cinema (桃園光影電影館), so if I’m right, the actual ‘Immigration Museum’ will probably just be a permanent exhibition in one of the buildings while all of the others will be opened for tourism or commercial activities.  

Whatever the future holds, I hope that once the renovation project is completed and the village is reopened that whatever they plan to do with the space is well thought out and that it will be put to good use.

As it is, sections of the village will remain open to the public as the renovation project is underway but it should be obvious that if you plan on visiting before the official re-opening, you’ll be going at a time when there will be quite a bit of construction work going on at the same time. 

Getting There 

 

Address: Lane 138, Datong Road, Guishan District, Taoyuan City. (桃園市龜山區大同路138巷) 

Xianguang Second Village is located just outside of Taoyuan and is a short distance from the train station - It is a bit of a distance though, so if you’re heading into town and you don’t have a car or scooter, you’ll probably want to take some form of public transportation to get there, instead of walking. 

Taking a bus is quite simple, from Taoyuan Train Station (桃園車站) walk to the Tonlin Department Store (統領百貨) where you’ll find a bunch of bus stops to the right of the main entrance. From there get on Bus #137, which (should) come every fifteen to twenty minutes. You’ll want to stay on the bus until you reach the Datong Bus Stop (大同路口) where you’ll get off and walk down the hill to the village.

You could also easily take a YouBike from the Taoyuan Train Station and park it at the village when you get there, or simply returning it at one of the Youbike stations nearby.

The village is open to the public every week from Wednesday to Saturday (closed on Sundays / Mondays and Tuesdays) from 9:00 - 12:00 and 1:00 - 5:30. 

I would caution you though that in my experience, the hours of operation are quite fickle and once they start the renovation project, it is likely going to much more difficult to visit the village.

If you plan to visit Taoyuan just to check out this village, I highly recommend that you call first to confirm whether or not the village is actually even open to save yourself from disappointment. 

Phone number: 03-319-7132

Links: 桃園眷村鐵三角憲光二村 (Chinese-language only)

While you’re in the area, I also recommend taking some time to visit the Taoyuan Confucius Temple (桃園孔廟), Taoyuan Shinto Shrine (桃園神社) and exploring the Tiger Head Mountain (虎頭山) area which are all a short distance away from the village

The popularity in recent years for the renewal of historic properties like Huashan (華山), Songshan Tobacco Factory (松菸) and Mazu New Village (馬祖新村) as new cultural villages for art and design has most certainly been a welcome turn of events.

The problem though is that when the rebranding of these villages isn’t well thought out, it makes for a situation where the staff struggle to attract visitors. Over the past couple of years I’ve visited this village on a few different occasions and got the feeling each time that the staff are dedicated to the promotion of the village and its future and (even though they were a bit chatty), they’re always excited to have guests. 

Keeping in mind that the village is currently undergoing a renovation process similar to what happened at Mazu Village in Zhongli, I expect that some of these issues will be resolved when the village officially reopens in the next few years.

When it does reopen, I hope that I’ll be able to visit again to get photos of the renovated buildings and how they’ve gone about making it more attractive for visitors.


Zhongli Police Dorms (壢景町)

You may have forgotten, but a few years back I promised that I’d make a return to the Zhongli Police Dorms and offer a update when they were finally finished being restored.

Over the years I’ve probably made a hundred of these promises, so I hope that this blog is proof that I’m following through with some of those promises. I’m not completely full of it.

When I first discovered that the old dorms were slated to be restored by the Taoyuan City government, I decided to make an effort to visit them before the construction crews got their hands on them.

The thing is, when these old Japanese-era buildings get restored, they often end up looking nothing like the original. So, with little confidence in the skills of the construction crews (who would quickly be taking over), I decided to pay the dorms a visit. 

The problem was that the dorms were off-limits as they were part of a gated parking lot that was reserved for the good people working at the Zhongli Police Station. So, I had to figure out a way to get in to take photos. Admittedly, unlike a lot of the abandoned places I explore getting in was quite easy so I made a couple of visits before they were officially sealed off.  

And I’m sure glad I did. 

But probably not for the reason you’re thinking. 

When I visited the dorms a few years back, they were in rough shape - The interior and exterior of all three buildings were worn and falling apart due to years of neglect. Exacerbating the problem was that they were emptied out and open to the elements. If you take into account how humid it is in Taiwan, that the doors and windows were left wide open and the fact that these houses were made of wood, it wasn’t a recipe for longevity.

Nevertheless, like almost all of the buildings constructed by the Japanese during their fifty years in Taiwan, the foundations were solid and even though the houses were neglected after their residents moved away, they were still in pretty good shape, all things considered.

The Taoyuan City Government preserved the original three Japanese-era dorms across the street from the police station but sadly the community of dorms that were constructed directly behind the police station are gone.

Those dorms, which were built in the typical ‘Military Village’ (眷村) style were likely constructed shortly after the Chinese Nationalists took control of Taiwan. They ultimately could have been converted into something useful, but the government decided instead to bulldoze them to make way for a much needed parking lot for the police.

The three dorms that were preserved were originally named: Sakura House (櫻花樹屋), Guava House (芭樂樹屋) and Longan House (龍眼樹屋) thanks to the trees that were planted next to the houses. Today they have been cleverly renamed “A”, “B”, and “C.”

Another example of how far we’ve progressed as a society over the past century. 

Embarrassingly, when I visited I spent a bit of time talking to one of the people in charge of the exhibitions and showed them one of my photos of the “Sakura House” before it was restored.

He quickly became confused when I referred to the house by its original name and had no idea what I was talking about. Sorry bro, I should have said “Building A” (A棟). 

The Taiwanese government both at the national and local level has invested quite a bit as of late in the restoration of Japanese-era buildings in an attempt to preserve what little still remains. The problem is though (as I mentioned above) that the restoration projects often end up looking nothing like the original when they’re completed.

Like many in the online ‘Japanese Colonial Era’ groups I’m a part of on social media, I was skeptical that the restoration project on the dorms would be carried out in a responsible manner, so I made sure to visit before they were ruined.

Fortunately, I’m happy to say that in this case, the local government did stellar job restoring these buildings. Not only did the do their best to ensure that the interior and exterior of the buildings remained the same, they also did their best to preserve the original wood. 

While standing in the house, I took out my phone and loaded up the photos I took of the various rooms prior to restoration and was amazed at how great of a job they did in ensuring that the dorms stayed almost exactly the same. I’m usually quite critical when it comes to this stuff, so a round of applause for the Taoyuan City Government is well-deserved. 

  • Click on the before and after photos above to see what I mean. ↑↑↑

The three dorms now are part of a park which reserves one of the buildings for an exhibition on the history of the buildings, another for an exhibition about the Zhongli Incident (中壢事件) and the third has been converted into an impressively beautiful hot pot restaurant. 

The exhibition spaces in the two smaller dorms is likely to be revolving - which should be helpful in attracting visitors. The current exhibitions however are a great introduction to Zhongli’s history over the past century. One of them includes an in-depth look at what the area was like during the colonial era while the other highlights some of the important events that took place leading up to the Zhongli Incident. 

The “incident” is regarded as one of the instrumental events that lead to transforming Taiwan into the vibrant democratic country that it is today and was a pre-cursor to the much more widely-known Kaohsiung Incident (美麗島事件).

Links: Zhongli Incident (中壢事件) | Kaohsiung Incident (高雄事件)

The park, which has now been open to the public for a few months is named “Zhongli 1941” (壢景町) and is part of an ever-growing group of historic Japanese-era properties within the Zhongli city-centre. The English name and the Chinese name have completely different meanings, but you’ll note that the English name is a simple throwback to the year the dorms were constructed. 

Within walking distance from the dorms you’ll also easily find the Zhongping Story House (中平故事館) as well as the Zhongli Elementary School Teachers Dormitories (中壢國小日式宿舍), which will likewise both be home to rotating activities and exhibitions that highlight the history of the area.

And yes, I’ll be posting about both of them in the near future.

If you’re traveling to Zhongli, you should be able to easily visit the Police Dorms, Teachers Dorms and Zhongping Story House within a short period of time. They’re all within a short walking distance from one another and don’t require much time to check out. While you’re in town though, you’ll probably want to roam through some of the old streets. You’ll find maps with various points of interest within the downtown-core next to all of the dorms.

Getting There

 

The Zhongli Police Dorms are located within the downtown core of the city and are only a short distance from the Zhongli Train Station (中壢車站) and Zhongli Bus Terminal (中壢客運站). If you travel by High Speed Rail, the dorms are a bit of a distance away from the Taoyuan HSR Station (桃園高鐵站), but you’ll be able to take the free shuttle bus to the downtown area.

Address: #627 Yanping Road, Zhongli District, Taoyuan City (桃園市中壢區延平路627號)

If you arrive in town from the train station or the bus station, getting to the dorms is easy. Simply follow Zhongzheng Road (中正路) until you reach Yanping Road (延平路), the first big intersection. Once there turn left and you’ll reach the dorms within two minutes. 

If you’re driving a car, there is a parking lot across the road from the dorms, located next to Zhongli Elementary School (中壢國小) where you can park the car. Likewise, there is an ample amount of scooter parking spaces along Yanping road. The downtown area tends to be busy though, so parking might be difficult to find on weekends. 

The Zhongli Police Dorms are an excellent example of a restoration project done right and now that they’re open the public we can all enjoy their renewed existence and all of the events that will take place in the future.

Interestingly their existence came as somewhat of a surprise to quite a few people around town who (it seems) had completely forgotten about them or were totally unaware that they have always been there.

Now that they’re open and completely visible though, they’re a beautiful addition to the city and part of the ongoing beautification of the downtown core, which is aged, to say the least. 

If you’re in the area, you should definitely stop by and check them out.


Naminoue Shinto Shrine (波上宮)

How much do you know about Okinawa? If you’re like most people, you probably learned in history books that it was the location of one of the most devastating battles of the Second World War. That unfortunately might be the extent of your knowledge about this small, yet extremely beautiful archipelago of islands known as the Ryukyus.

What happened before the war? What happened after the war? 

These are questions that anyone planning a visit should be asking. 

Okinawa’s history is an extremely complex one and if you’re not well-versed, don’t worry, if you visit, you’re going to get a crash course. 

The Okinawa of today has developed into a modern, yet beautiful tropical island with excellent infrastructure and public transportation that provides easy access to all the other outlying islands and amazing beaches.

Its hard to fathom while walking down the clean, well-organized streets that half a century ago, the entirety of the island was reduced to a festering pile of rubble and human misery. 

In the aftermath of the war, Okinawa redeveloped at an amazing pace, but while homes and businesses can be rebuilt, something that the people of Okinawa continue to struggle with today is that they’ve lost so much of their culture, language and identity through all of the chaos.. 

This is something that the people of Okinawa have worked tirelessly at rectifying over the past few decades and now the fruits of their labor are taking shape as there has been a cultural revival of sorts when it comes to the local language, culture and customs, which the local people have become so very proud of.

What this revival also shows quite clearly is that there is a stark contrast between the Ryukyuan people and their Japanese compatriots and that while they might have a shared history, they’re not one in the same.

Link: Battle of Okinawa’s legacy lives on 70 years later as locals chase against Japanese rule, US arms (The Conversation) 

In the aftermath of the war, reconstruction efforts focused primarily on building modern infrastructure and homes for all of the people who were displaced. Suffice to say that many of the buildings of cultural or religious significance that were lost weren’t really high in priority.

This meant that the various Ryukyuan castles like Shuri Castle, Nakagusuku Castle and Zakimi Castle as well as various tombs and places or worship weren’t rebuilt.

The Eight Ryukyuan Shrines (琉球八社) for example, which were (for the most part) places of worship created for the Ryukyuan folk religion (and later converted into Shinto Shrines) were eventually rebuilt, but it would take until the 1990s (or later) Or for most of them to reappear in some shape or form. 

Links: Ryukyu Eight Shrines 琉球八社 (Samurai Archives)  | 琉球八社 (Wiki)

When reconstruction efforts on these shrines finally began, priority was given to the largest and most significant of them, namely, Futenma Shrine (普天滿宮) just outside of the capital. Next came Naminoue Shrine (波上宮), Okinawa’s “ichinomiya” (一宮), the highest-ranking shrine in the prefecture.

Naminoue Shrine, known simply to the locals as ‘Nanminsan’ has a long history dating back to at least the 1300s and today is the most widely-visited place of worship in all of Okinawa.

The shrine is not only one of the most important religious sites in the capital city, but is also a place of worship that is uniquely ‘Okinawan.’ Even though it maintains many of Japan’s traditional design elements, it is unmistakably something that you’re only going to see in Okinawa which makes it stand out from the 80,000 other shrines across the country.  

Naminoue Shrine (波上宮)

Literally, the “Above the Waves Shrine”, Naminoue Shrine, pronounced [Na-mi-new-oh-eh], sits high on its perch above the Naha Harbour. 

The internet is full of claims that the history of the shrine dates back almost a thousand years, but that is actually a bit misleading. There isn’t actually any recorded information or evidence that gives an exact date as to when a shrine was first constructed in this location. 

What we do know about the origins of the shrine are from local legends. The story goes a little like this: A shrine was constructed by a fishermen who one day came across a mysterious stone and, (as one does), began to pray to it, which caused the stone to start glowing. Soon after the fisherman started taking in record hauls which eventually caught the attention of the local gods who stole the rock. From that time on though, an oracle took up residence in the area and people started visiting for spiritual guidance. 

The first documented information about a shrine in the area comes from the “Ryukyu-Koku-Yurai-Ki” (琉球國由來記) or “the Record of Origin of the Kingdom of Ryukyu” which tells of a Buddhist Temple, the “Naminoue-san Gokoku-ji” (波上山護國寺), which was constructed in 1367 and would later burn to the ground in 1633.    

The shrine would then return to its folk-religious roots and as its reputation for spiritual greatness spread throughout the land, it became habit for the sailors coming in and out of Naha harbour to look up and say a prayer for protection on their journey. Lending credence to the claims of Naminsan’s spiritual power, the Ryukyuan Kings also made a yearly ritual of visiting the area to formally pray on behalf of the nation for peace and prosperity.

Note: The local folk religion, known as “Nirai Kanai” (ニライカナイ信仰) or simply as “Ryukyuan Shinto” (琉球神道) is similar in a lot of ways to Japanese Shintoism. The religion honours the relationship between the living and the dead as well as the gods and spirits of the natural world, but is also predominately a medium of ancestral worship. 

Nanminsan was dedicated to the local religion for hundreds of years, but that came to an end when the Japanese annexed the Ryukyuan Islands and formally put an end to the Ryukyuan Kingdom in 1879. From the outset, the Japanese treated the Ryukyuan people as second-class citizens and attempted to erase their culture and language. The local folk religion became one of the colonial powers first targets and Nanminsan being one of the most sacred spaces in the land was replaced by the “Naminoue Shinto Shrine” in 1890. 

The newly established Naminoue Shinto Shrine was classified at the time as the “Okinawa Sochinju” (沖繩總鎮守社), which mean that it was dedicated to the “protection and tranquility” of the entire prefecture. The problem for the Japanese however was that the local people resisted, so they capitulated and enshrined several of the Ryukyuan Kings as gods at the shrine in an attempt to appease the locals.

This in turn also helped the Japanese integrate the royal family into the Japanese Imperial structure. 

In 1923, the shrine was completely rebuilt and all of the traditional Okinawan design elements were replaced by traditional Japanese design. That version of the shrine however only lasted for a few decades though as it was completely destroyed during the Battle of Okinawa in 1945. 

In the years following the war, the shrine was slowly rebuilt with initial construction focusing on the Shamusho (社務所) and Honden (本殿), which were completed in 1953. It would take another four decades to raise enough money to complete the rest of the shrine (which is something I think in retrospect that we can be thankful for) as the Haiden (拜殿) and several other parts of the complex were completed and opened to the public in 1993. 

The reason why I suggest that we’re fortunate is because the completed structure that we see today is a beautiful fusion of Japanese and Okinawan traditional design that might not have been possible if it were completed sooner. The resurgence of the Ryukyuan cultural identity has fueled a need for local places of worship to better represent the local population, so the end result is a unique shrine that pays home age to the beautiful Ryukyuan islands. 

Link: Naminoue Shrine (The Samurai Archives) | Origin of Naminoue Shrine (波上宮) 

Kumano Worship (熊野三山)

Before we get into some of the different design elements of the shrine, I’d like to take a few minutes to explain Kumano Worship, which is something most people might find a bit a confusing about Okinawa’s Shinto Shrines. It is rare that you’ll find an article that touches on the subject, so I’ll try to explain it as best as I can, but it’s important to note that a lack of recorded history makes this stuff a little difficult to explain. 

One of the common features of all of Okinawa’s Shinto Shrines is that they are dedicated to Kumano Worship - which is a Shinto tradition that hails from the mountainous Kumano (熊野) region that spans the prefectures of Wakayama (和歌山縣) and Mie (三重), about 100 kilometres south of Osaka (大阪) on Japan’s main island. 

Kumano Worship might not attract as many followers as some of Japan’s other Shinto sects, but it is thought to predate all of Japan’s modern religions. Centered around the three UNESCO World Heritage Shinto Shrines: Hongu Taisha (本宮大社), Hayatama Taisha (速玉大社) and Nachi Taisha (那智大社) the area is considered to be a place of physical healing and is often mentioned in the mythology surrounding Japan’s founding.  

Today there are more than three-thousand shrines throughout Japan dedicated to Kumano worship, each of which goes through a special propagation process known as “bunrei” (分霊) where the spiritual power of the Kumano deities are shared with a new shrine. Over the past thousand years as Kumano worship spread throughout Japan, followers including Emperors, Samurai and commoners alike have all been attracted to the area to take part in the Kumano Kodo (熊野古道), one of the worlds most important religious pilgrimages.

There are numerous legends that deal with the origin of Kumano Worship, which all deal with the power of nature. Not only is the Kumano area credited with being the mythological birthplace of Japan, it is also known as the “land of the dead” where various kami retire in death - including the gravesite of Izanami (伊邪那美), the deity who created the earth together with her husband Izanagi (伊邪那歧).

Link: Finding the roots of Japan (BBC Travel) 

So how did Kumano Worship become such a big thing in Okinawa? 

That is actually quite a difficult question to answer due to the lack of recorded history. What we do know is that the Ryukyu Kingdom was a major player in the East Asian trade networks and that they learned a lot from foreigners, especially those from China, Japan and Korea. 

The influence these other nations had over the Ryukyus not only involved international trade but the sharing of technology, education, governance, religion, etc. 

What little we know about Kumano’s arrival in the kingdom comes from the Ryūkyū Shintō-ki (琉球神道記), a book authored by a Buddhist monk that documented the Ryukyuan religious experience in the early 1600s. We also know that the Futenma Shinto Shrine (普天滿宮), which was established in the 14th Century was one of the first shrines in the Ryukyus dedicated to Kumano worship, so its likely that Kumano worship spread to Okinawa well before the kingdom was established.  

In the book, monk Taichū Ryōtei (袋中良定) explains that the propagation of Kumano Worship in Okinawa was likely the result of traveling Buddhist monks who visited the islands. At that time, Buddhism and Shintoism were considered to be synchronized with each other, so it shouldn’t be surprising that Japanese monks spreading Buddhism also helped to spread Shinto beliefs as well.  

In one story, Monk Nisshu (日秀), who is credited with the establishment of the Kin Kannon Temple (金武觀音寺), used his supernatural powers to save the local village from a rowdy bunch of venomous snakes and from there stayed in Okinawa to spread Buddhism and Kumano Worship. 

Likewise there are several other stories of monks becoming shipwrecked or traveling specifically to Okinawa on exchange to spread Buddhism. None of these stories however fully explain why Kumano Worship in particular was so heavily promoted - It is safe to assume though that as Kumano was home to one of the more established Shinto sects in Japan as well being home to what many people considered to be the “Pure Land”, it was a major centre for Buddhist training which meant that many of the monks who later became missionaries would have trained in the area. 

Link: 沖縄の熊野信仰霊場を訪ねて (Japanese)

Points of Interest

There are quite a few small details to take note of when you’re visiting this little shrine and each of them serves a very specific and important purpose. Below, I’ll introduce some of the most important points of interest at the shrine that you’ll want to pay attention to, but if you’d like a more detailed introduction to Shinto Shrines, their history and architecture, I recommend checking  the link below to learn more about Japan’s traditional places of worship. 

Link: Shinto Shrine: History, Architecture, and Functions (Patternz) 

Shrine Gate (鳥居)

The gate to the shrine is known in Japan as a "Torii" gate, which simply translated into English as a ‘bird perch’. These gates are typically found at the entrance of a shrine and their purpose is to demarcate the transition from the outside profane realm to that of a sacred one. This means that once you pass through the gate, it is time to stop joking around and to be respectful. 

The Torii at Naminoue Shrine is known as a Myojin Torii (明神鳥居) which is one of the most common styles in Japan and simply means that its upper beam is curved while the lower beam is straight. Between the two beams there is a plaque that reads “Naminoue Shrine” (波上宮) and on either side of the gate you’ll find two large stone lanterns that light up the gate beautifully at night.

The gate is the largest of its kind in Okinawa and not only is it quite tall, its also wide enough to allow a lane for cars to enter on one side with pedestrian traffic on the other.  

Once you reach the top of the hill there is a second Torii gate that you have to pass through before reaching the interior section of the shrine. This gate is situated a level above the parking lot, so it allows people who have driven their cars into the shrine and parked their cars to also walk through a part of the visiting path to the shrine. This stone gate is much smaller than the first one and hung from the lower beam of the gate you’ll notice something known as the “sacred rope” or the “shimenawa” (標縄). The rope is thick and is decorated with “shide” (紙垂), which are beautifully cut paper streamers that are used in Shinto rituals. These sacred ropes are found all over Japan and have many different uses but here at the Shinto shrine it is used to help ward away evil spirits 

Visiting Path (參道)

The “Sando” (參道) or “Visiting Path” is a common feature with Japanese Shinto and Buddhist places of worship and acts as a path that leads to the Hall of Worship. The length of the path varies between shrine with some being quite short while others are several kilometers long.

The path at Naminoue Shrine is a short one that winds up a small hill and consists simply of a set of cement stairs with stone lanterns on the left and a small barrier fence on the right. As I mentioned above, the path is split into two with pedestrian traffic on the right and a road for cars to reach the shrines small parking lot. 

Once you’re at the top of the hill, you’ll pass through another Torii gate and the path to the main hall will come into view with the Purification Fountain on your left and the Administration Office on your right.    

Purification Fountain (手水舍)

An important aspect of Shintoism is something known as the "sacred-profane dichotomy". In terms of this temple, the Torii gate at the entrance of a temple separates the world of the 'sin' from that of the 'sacred'. When you walk through the gate you are leaving the world of the profane which means that you should do so in the cleanest possible manner. So in order to ready yourself for entrance into the sacred realm you would have to do so with a purified body and mind. 

As you approach the Purification Mountain or “chozuya”, you’ll notice a handy guide next to it that indicates the proper method of purifying yourself with a ceremony known as “temizu” (手水). The simple ceremony includes a few gestures that you’ll probably want to take part in if not just as a sign of respect, but because its hot in Okinawa and washing yourself with cold water is quite refreshing. 

  1. Pick up a ladle with your right hand, fill it with water and clean your left hand.

  2. Swap the ladle to your left hand and then wash your right hand.

  3. Swap hands again and pour some water into your left hand and take a drink.

  4. Wash your left hand again and then tilt the ladle vertically so that the remaining water runs down the handle.

What I really like about the Purification Fountain at this shrine is that it is situated within a tree covered area that offers visitors some respite from the sun. The fountain itself is beautifully decorated with the water spouts appearing in the shapes of dragons and the fountain itself made of a dark black coloured stone. 

Administration Office (社務所)

The “Shamusho” (社務所) is opposite the Purification Fountain and reaches as far as the Hall of Worship. The building is traditionally used to conduct the business of running the shrine and also acts as a place to allow the shrine personnel to rest. 

It is also where you’ll go if the shrine is holding a lecture or if the priests are holding special events or prayer ceremonies that aren’t held in the Hall of Worship. You’re likely to notice a long line of visitors at a window at the building as this is where you’re able to purchase good luck charms, amulets, ema, etc. from the shrine.

In the case of this shrine though, I gather that most of these public events are likely held at the Shrine Association building (神宮會館) which is directly across the street from the main gate. While not officially within the shrine area, the association building is frequently used for large public events and weddings and is where you’ll want to go if you want to rent a traditional Japanese yukata to get photos of yourself for your shrine visit.

Stone Guardians (狛犬)

One of the common features that you’ll find in the many of the places of worship throughout East Asia is that the temples and shrines are usually guarded by stone lion-dogs known in Japan as “Komainu” (狛犬). Thought to have originated in Korea, they typically appear in front of a temple and are meant to help ward off evil spirits.

Okinawa being Okinawa though, the traditional stone lion-dogs that guard the shrine have been replaced with the local version, the Shisa (シーサー), or “Shi-Shi” (獅子) in the local Ryukyuan language. The Shisa lions, I guess you could say are a distant cousin of the Komainu and are prevalent throughout the Ryukyuan islands acting as not only the guardians of temples and shrines, but also homes and businesses as well. 

The Shisa first appeared in Okinawa in the 15th Century and in the years since the lion has transformed into an image that symbolises the cultural identity of the people of the Ryukyuan islands and there are many legends in the area that tell of how they arrived.   

Link: Shisa: The Guardian Lions of Okinawa (Kampai) 

Hall of Worship (拜殿)

Shinto Shrines are renowned for their impressive ability to blend in harmoniously with the natural environment around them, which shouldn’t really be all that surprising considering that it is a religion that worships deities related to nature. 

If you weren’t already aware, the Shinto deities, or “kami” are almost always objects found in the natural environment such as animals, birds, rivers, mountains, trees, etc. For outsiders this can be a bit confusing, especially since there are eight million different kami - a number that is synonymous with infinity. 

For the Shinto, the relationship with the natural environment is extremely important given that the earth can bring both blessing and disaster. It is thought that if the kami are worshipped adequately and in a responsible way, then they will bring good fortune to the world. If on the other hand they are disrespected or neglected, they will react violently or bring misfortune. 

Essentially, respect for the environment is one of the main tenets of Shintoism and the construction of these shrines never fails to keep that in mind. With over 80,000 shrines in Japan, Shintoism contributes to society providing ecological sanctuaries that can be enjoyed by all. 

The thing is though, the natural environment in Okinawa is considerably different than what you’ll come across in other parts of the Japan. This means that what you’re going to experience at Naminoue Shrine is going to be a lot different than what you’d see anywhere else in Japan. The shrine of course keeps with tradition and is surrounded by nature, but as it is situated atop a cliff that overlooks a pristine beach, the area around the shrine is covered with palm trees and tropical plants.

The design of the Hall of Worship, or the “Haiden” likewise is unique to Okinawa as it was constructed according to Japanese tradition but designed in a way that pays homage to the Ryukyuan people, especially with with its usage of the colour red and the beautiful red tiled “Aka-Gawara” (沖繩赤瓦) roof that has become synonymous with the architecture found all over Okinawa.

The combination of the three primary colour with the red on the shrine, the green palm trees and the beautiful blue Okinawan sky makes the shrine appealing to the eye and allows it to stand out in the sunlight. 

Link: Ryukyuan Architecture in Zamami: Red Tile Roofs (The Zamami Times)

As you approach the Hall of Worship, the first thing that will stand out to you is the beautiful red roof and pillars mixed with the painted white walls. The closer you get though, the smaller details become much more apparent. 

The first thing you’ll want to take note of are the three plaques placed just below the roof - The middle plaque reads “Naminoue Shrine” (波上宮) while the plaque to its left reads: “Peace reigns over the land” (萬民泰平) and the one on the right reads “National Protector” (國家鎮護). Given Naminoue’s position as the prefectural shrine as well as Okinawa’s unfortunate history, the plaques are quite fitting to the modern Japanese philosophy of non-aggression.

Hung from the lower beam of the gate you’ll notice something known as the “sacred rope” or the “shimenawa” (標縄). The rope is thick and expertly braided and is decorated with “shide” (紙垂), which are beautifully cut paper streamers that are used in Shinto rituals. These sacred ropes are found all over Japan and have many different uses but here at the Shinto shrine it is used to help ward away evil spirits. 

In front of the doors you will find some hanging curtains with a circular logo on each - The crest, known as a “shinmon” (神紋) is the “mitsudomoe” (三ツ巴), which appears to be a comma-like swirl that is commonly associated with Hachimon Shrines (八幡神社) in Japan. 

In Okinawa however the crest was adopted as the emblem of the royal family of the Ryukyuan during the First Sho-Dynasty around seven centuries ago. In Okinawa the crest is known as the “Hidari Gomon” (左御紋) and today you’ll find it not only at Shinto Shrines, but also at Shuri Castle and in most of the imagery that represents the islands. The crest is experiencing something of a resurgence in recent years as it was banned for several decades after the Japanese took control of the Ryukyus. 

Link: 'Hidari Gomon' The Ryukyu Symbol (Budo no Kukyo) 

The crest likewise has deeper connections with Okinawa’s Shinto Shrines as it is thought that the the origin of the design was inspired by the “Yatagarasu” (八咫鳥) or the ‘three-legged crow’, a common image throughout Asia, but is closely associated with Kumano worship. If you visit any of the Kumano Shrines in Japan, you’ll see images of the crow all over the place.

Link: The Legend of Yatagarasu, the three-legged crow and its possible origins (Heritage of Japan)

Most of what you’re going to want to see from the Hall of Worship is on the exterior, but if you’d really like to walk up to the doors to take a peak inside, you’re going to want to follow tradition and first follow a few steps which will impress the locals.

First you’ll want to walk up the steps to the wooden box in front of the main doors. You can drop in a small donation (there’s no set amount), then clap your hands twice to alert the kami of your presence, then with your hands clasped together, bow your head and make a wish. When you’re done, its tradition to bow. From there you can approach the open door and take a peak inside of the shrine room to see whats happening. 

When you look into the interior of the Hall of Worship, you’re going to see a large open room with very little in terms of decoration and tables in the middle where the kami are located.

As I mentioned above, the Shinto Shrines in Okinawa adhere to Kumano Worship, one of the largest denominations (if you will) of the religion. Most of the information you’ll find online does a great job explaining the three UNESCO World Heritage shrines in the area and their history but does a poor job of actually explaining the deities enshrined within. 

Officially, the shrine at Naminoue is dedicated to the ‘Kumano Deities’ but this becomes confusing as you can’t see the actual shrine. From my research, information suggests that the shrine consists of three mirrors which represent ‘Hayatama no kami’, ‘Kotosaka no kami’ and in the middle, the group of ‘Kumano deities’. 

Where this gets confusing is that both of the gods are commonly associated and included within the group of ’Kumano Deities’ that I listed above. In this case, Hayatama no Kami, who is a water god and Kotosaka no kami, a protection deity, are likely given more importance given the importance of the ocean and farming to Okinawa. I’m clearly not an expert on this subject though, so if I’m wrong, please feel free to correct me. 

  • Left -> Hayatama no kami -> 熊野速玉大神 (はやたまのをのみこと)

  • Centre -> Kumano Deities -> 熊野大神 (くまののおおかみ)

  • Right -> Kotosaka no kami -> 事解之男神 (ことさかのをのみこと) 

Naminoue Beach

It is safe to say that If it weren’t for the beach below the shrine, this shrine would never have been built. A sacred space for the local Ryukyuan people for hundreds of years, the high cliff above the beach was the perfect vantage point for people watching ships making port in Naha from all over Asia. 

Today the view of the ocean is blocked by an elevated highway over the beach, which kind of ruins the view, but the bridge does have its advantages as it allows people to take some pretty photos of the shrine sitting beautifully atop the high cliff. 

Most notably for locals however is that Naminoue Beach is the only beach in the capital that is open to the public for recreational activities. The long white sand beach is a popular spot for locals to enjoy the scenery, have a BBQ or a picnic, play volleyball or go for a swim. 

As mentioned above, the view at the beach is obscured by an elevated highway. While this does ruin the view for swimmers, it does provide an excellent opportunity for photos as there is a walking path along the highway where you’ll be able to get some shots of the shrine sitting atop the cliff above the beach.

If this interests you, you’re going to have to walk for about ten minutes to get to the bridge but getting there is fairly straight-forward. From the main gate to the shrine continue walking down Naminoue-dori where you’ll pass by a large driving school. Continue along the sidewalk until you reach the bridge where you’ll make a right turn onto the bridge.

Getting There

Guide Map to Okinawa's Confucius Temples and Naminoue Shrine. www.goteamjosh.com/blog/kumekong www.goteamjosh.com/blog/naminuoe

Naminoue Shrine: #25-11 Wakasa District 1, Naha (沖繩縣那霸市若狹町1丁目25-11)

MAPCODE: 33 185 023

Getting to Naminoue Shrine is quite easy and is even easier if you have access to the internet and Google Maps, given the difficulty of navigating Japanese-style addresses. I’d suggest though that you travel on foot as it will give you the best opportunity to explore as well as saving time and money.

If you’ve rented a car, you’ll definitely be able to find a car park nearby where you can drop off your car and check out the area. The problem with car parks though is that the parking fees are rather expensive and if you plan on checking out the shrine, the beach and the neighbouring Naha Confucius Temple, you’re going to need a bit of time. So, if you’ve got a car, the best thing to do would be to leave it where you’re staying, take the monorail and walk. 

If you choose the latter, you can conveniently take the monorail to either the Prefectural Office Station (縣廳前站) or Miebashi Station (美栄站) and walk from there. I’d personally recommend walking from the Prefectural Office as it is a short walk and doesn’t require making too many turns, making it the easier route to navigate. The routes I’m sharing below might not be the fastest, but they require very little in terms of turning and getting lost in alleys. If you have internet access on your phone, just use your GPS and you’ll arrive in 20 minutes. 

Directions from Prefectural Office Station

From the Monorail Station you’ll exit onto a large road named Onaribashi-dori (御成橋通り) where you’ll walk up the hill in the opposite direction from the Kokusai International Street (國際通). Simply follow that road until you reach the beach where you’ll make a left turn where you’ll quickly find the shrine. 

Directions from Miebashi Station 

From Exit #2 of the Monorail Station make a left turn onto Okiei Street (沖映通り) and then walk straight until you reach the end of the road along the ocean. From there turn left again and follow the coastal path until you reach Naminoue Beach and the Shrine. 

If you’d like to take a bus, the shrine is serviced by Naha City Bus #2, #5, #15 and #45 where you’ll get off at the Nishinjo Stop. To catch any of these buses, simply go to the Prefectural Office Monorail station where you’ll find the bus stops on the road below the station. 

Link: Bus Map Okinawa (Bus Routes / Schedules) 

Tourists..

One of the most noticeable differences you’ll find in Okinawa from the rest of Japan is the absence and concentration of Shinto Shrines - Given the Ryukyu’s unfortunate modern history, it shouldn’t surprise you that there are so few left standing nor should it be surprising that the local people don’t always share a similar love of Japan’s state religion as those on the mainland. The situation with regard to cultural identity in Okinawa is a complicated one and as time passes, it tends to be one that drifts further and further apart from the rest of Japan. 

Nevertheless, the lack of shrines does make the few left standing even more important. So, if you’re planning to visit Okinawa, you can expect that your visit to this shrine to be shared with quite a few locals. 

Nevertheless, the rarity of Shinto Shrines in Okinawa makes the few left standing today important places of worship for those who adhere to the religion as well as for travelers. 

As the highest ranking shrine in Okinawa Prefecture and the largest in the capital city of Naha, Naminoue Shrine has become an important place of worship for locals as well as a major tourist attraction, so if you’re visiting the city, you’ll definitely want to stop by to check it out.